योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-24

न क्षिपत्यवटाटोपे मनोमत्ततुरङ्गमम् ।
न लोभदुर्द्रुमादाय प्रज्ञापुत्रीं प्रयच्छति ॥ २४ ॥

na kṣipatyavaṭāṭope manomattaturaṅgamam ,
na lobhadurdrumādāya prajñāputrīṃ prayacchati 24

24. na kṣipati avaṭāṭope manomattaturaṅgamam na
lobhadurdrumāt ādāya prajñāputrīm prayacchati

24. saḥ (jñaḥ) manomattaturaṅgamam avaṭāṭope na kṣipati
na lobhadurdrumāt ādāya prajñāputrīm prayacchati

24. He (the knower) does not cast the mind, which is like a mad horse, into the tumultuous abyss, nor does he hand over his daughter, wisdom (prajñā), having acquired (anything) from the evil tree of greed.

Words meanings summery:

• न (na) - not, no

• क्षिपति (kṣipati) - casts (into) (throws, casts, hurls, disregards)

• अवटाटोपे (avaṭāṭope) - into the tumultuous abyss (in the clamor of a pit, in the pit's tumult)

• मनोमत्ततुरङ्गमम् (manomattaturaṅgamam) - the mind, which is like a mad horse (the mind which is a mad horse)

• न (na) - nor (not, no)

• लोभदुर्द्रुमात् (lobhadurdrumāt) - from the evil tree of greed

• आदाय (ādāya) - having acquired (anything) (having taken, having seized, acquiring)

• प्रज्ञापुत्रीम् (prajñāputrīm) - his daughter, wisdom (prajñā) (the daughter who is wisdom, wisdom-daughter)

• प्रयच्छति (prayacchati) - hands over, gives away (gives, offers, hands over)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

क्षिपति (kṣipati) - casts (into) (throws, casts, hurls, disregards)

(verb)

3rd person , singular, active, present indicative (lat) of kṣip

present active

3rd person singular, present indicative, parasmaipada

Root: kṣip (class 6)

अवटाटोपे (avaṭāṭope) - into the tumultuous abyss (in the clamor of a pit, in the pit's tumult)

(noun)

Locative, masculine, singular of avaṭāṭopa

avaṭāṭopa - clamor/roar of a pit, pit's tumult, ostentation of a chasm

Compound type : tatpurusha (avaṭa+āṭopa)

• avaṭa – pit, hole, chasm
  noun (masculine)
• āṭopa – swelling, pomp, tumult, roar
  noun (masculine)
  Prefix: ā
  Root: ṭup (class 1)

Note: Locative case indicating location 'into which' it is thrown.

मनोमत्ततुरङ्गमम् (manomattaturaṅgamam) - the mind, which is like a mad horse (the mind which is a mad horse)

(noun)

Accusative, masculine, singular of manomattaturaṅgama

manomattaturaṅgama - mind-mad-horse, the mind as a mad horse

Compound type : karmadharaya (manas+matta+turaṅgama)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• matta – mad, intoxicated, excited
  adjective (masculine)
  Past Passive Participle
  from root mad
  Root: mad (class 4)
• turaṅgama – horse
  noun (masculine)
  Prefix: turi
  Root: gam (class 1)

Note: Object of kṣipati.

न (na) - nor (not, no)

(indeclinable)

Note: Connects two negated clauses.

लोभदुर्द्रुमात् (lobhadurdrumāt) - from the evil tree of greed

(noun)

Ablative, masculine, singular of lobhadurdruma

lobhadurdruma - evil tree of greed, greed as an evil tree

Compound type : tatpurusha (lobha+durdruma)

• lobha – greed, avarice
  noun (masculine)
  Root: lubh (class 4)
• durdruma – bad tree, evil tree
  noun (masculine)
  Prefix: dur

Note: From where ādāya (taking) originates.

आदाय (ādāya) - having acquired (anything) (having taken, having seized, acquiring)

(indeclinable)

absolutive / gerund

From root dā with prefix ā. Literal meaning is 'having taken', often used idiomatically as 'having acquired'.

Prefix: ā

Root: dā (class 3)

Note: Absolutive (gerund).

प्रज्ञापुत्रीम् (prajñāputrīm) - his daughter, wisdom (prajñā) (the daughter who is wisdom, wisdom-daughter)

(noun)

Accusative, feminine, singular of prajñāputrī

prajñāputrī - the daughter who is wisdom, wisdom-daughter

Compound type : karmadharaya (prajñā+putrī)

• prajñā – wisdom, insight, understanding
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)
• putrī – daughter
  noun (feminine)

Note: Object of prayacchati.

प्रयच्छति (prayacchati) - hands over, gives away (gives, offers, hands over)

(verb)

3rd person , singular, active, present indicative (lat) of yam

present active

3rd person singular, present indicative, parasmaipada. The root yam with pra prefix often means 'to give away' or 'to offer'.

Prefix: pra

Root: yam (class 1)