योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-37

द्वे कान्ते तिष्ठतः सम्यक् पार्श्वयोः सत्यतैकते ।
इन्दोरिव विशाखे द्वे समाह्लादितचेतसी ॥ ३७ ॥

dve kānte tiṣṭhataḥ samyak pārśvayoḥ satyataikate ,
indoriva viśākhe dve samāhlāditacetasī 37

37. dve kānte tiṣṭhataḥ samyak pārśvayoḥ satyataikate
indoḥ iva viśākhe dve samāhlāditacetasī

37. dve kānte satyataikate samyak pārśvayoḥ tiṣṭhataḥ.
dve samāhlāditacetasī indoḥ iva viśākhe.

37. Two beloved companions, Truth (satyatā) and Unity (ekatā), stand perfectly at his sides. Like the two Viśākhā stars to the moon (indu), these two (dve) bring great delight to his mind (samāhlāditacetasī).

Words meanings summery:

• द्वे (dve) - two

• कान्ते (kānte) - referring to Truth (satyatā) and Unity (ekatā) (two beloved ones, two beautiful ones, two mistresses)

• तिष्ठतः (tiṣṭhataḥ) - they (two) stand, they are present

• सम्यक् (samyak) - properly, well, completely, perfectly

• पार्श्वयोः (pārśvayoḥ) - on the sides, at the sides

• सत्यतैकते (satyataikate) - referring to the two beloved companions (Truth and Unity)

• इन्दोः (indoḥ) - of the moon

• इव (iva) - like, as, as if

• विशाखे (viśākhe) - the two Viśākhā stars

• द्वे (dve) - two

• समाह्लादितचेतसी (samāhlāditacetasī) - qualifies the two beloved companions (satyatā and ekatā) (whose minds are greatly delighted, delighting the minds)

Words meanings and morphology

द्वे (dve) - two

(numeral)

कान्ते (kānte) - referring to Truth (satyatā) and Unity (ekatā) (two beloved ones, two beautiful ones, two mistresses)

(noun)

Nominative, feminine, dual of kāntā

kāntā - beloved woman, beautiful woman, mistress

Feminine of kānta (desired, beautiful).

Root: kam (class 1)

Note: Subject of tiṣṭhataḥ.

तिष्ठतः (tiṣṭhataḥ) - they (two) stand, they are present

(verb)

3rd person , dual, active, present (laṭ) of sthā

Present Tense

From root sthā (class 1), present stem tiṣṭh.

Root: sthā (class 1)

सम्यक् (samyak) - properly, well, completely, perfectly

(indeclinable)

From sam + root añc (to bend, turn).

Prefix: sam

Root: añc (class 1)

Note: Modifies tiṣṭhataḥ.

पार्श्वयोः (pārśvayoḥ) - on the sides, at the sides

(noun)

Locative, neuter, dual of pārśva

pārśva - side, flank

From parśu (rib).

सत्यतैकते (satyataikate) - referring to the two beloved companions (Truth and Unity)

(noun)

Nominative, feminine, dual of satyataikatā

satyataikatā - truth and unity (as a single concept, or a dvandva compound of two concepts)

Dvandva compound of satyatā and ekatā.

Compound type : Dvandva (satyatā+ekatā)

• satyatā – truth, reality, veracity
  noun (feminine)
  From satya + suffix tā (feminine abstract noun)
• ekatā – unity, oneness, identity
  noun (feminine)
  From eka + suffix tā (feminine abstract noun)

Note: Appositive to dve kānte.

इन्दोः (indoḥ) - of the moon

(noun)

Genitive, masculine, singular of indu

indu - moon, drop, soma

Root und (to flow, to wet).

Root: und (class 7)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

विशाखे (viśākhe) - the two Viśākhā stars

(proper noun)

Nominative, feminine, dual of viśākhā

viśākhā - name of a Nakshatra (lunar mansion), consisting of two stars

From vi + śākhā (branch, fork).

Note: Used in the simile.

द्वे (dve) - two

(numeral)

समाह्लादितचेतसी (samāhlāditacetasī) - qualifies the two beloved companions (satyatā and ekatā) (whose minds are greatly delighted, delighting the minds)

(adjective)

Nominative, feminine, dual of samāhlāditacetas

samāhlāditacetas - having a delighted mind, delighting the mind

Bahuvrīhi compound.

Compound type : Bahuvrīhi (samāhlādita+cetas)

• samāhlādita – greatly delighted, gladdened
  adjective (neuter)
  Past Passive Participle
  From sam-ā-hlād
  Prefixes: sam+ā
  Root: hlād (class 1)
• cetas – mind, intellect, consciousness
  noun (neuter)
  From root cit (to perceive, understand)
  Root: cit (class 1)

Note: Agrees with kānte.