योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-29

सुखावहैषा नगरी नित्यं वै विदितात्मनः ।
भोगमोक्षप्रदा चैषा शक्रस्येवामरावती ॥ २९ ॥

sukhāvahaiṣā nagarī nityaṃ vai viditātmanaḥ ,
bhogamokṣapradā caiṣā śakrasyevāmarāvatī 29

29. sukhāvahā eṣā nagarī nityam vai viditātmanaḥ
bhogamokṣapradā ca eṣā śakrasya iva amarāvatī

29. eṣā nagarī viditātmanaḥ nityam vai sukhāvahā
ca eṣā śakrasya amarāvatī iva bhogamokṣapradā

29. This city (nagarī) is always a bringer of happiness to one who knows the self (ātman). Furthermore, this (city) bestows both enjoyment and final liberation (mokṣa), just as Amarāvatī does for Indra (Śakra).

Words meanings summery:

• सुखावहा (sukhāvahā) - bringing happiness, conducive to happiness

• एषा (eṣā) - this

• नगरी (nagarī) - city

• नित्यम् (nityam) - always, perpetually

• वै (vai) - indeed, certainly

• विदितात्मनः (viditātmanaḥ) - to one who knows the (ātman)

• भोगमोक्षप्रदा (bhogamokṣapradā) - bestowing enjoyment and liberation (mokṣa)

• च (ca) - and

• एषा (eṣā) - this

• शक्रस्य (śakrasya) - of Indra

• इव (iva) - like, as, as if

• अमरावती (amarāvatī) - Amarāvatī (Indra's capital city)

Words meanings and morphology

सुखावहा (sukhāvahā) - bringing happiness, conducive to happiness

(adjective)

Nominative, feminine, singular of sukhāvaha

sukhāvaha - bringing happiness, causing pleasure, conducive to welfare

Compound type : tatpurusha (sukha+āvaha)

• sukha – happiness, pleasure, ease
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective (masculine)
  Derived from root vah (to carry) with prefix ā-
  Prefix: ā
  Root: vah (class 1)

Note: Qualifies 'nagarī'.

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etas

etas - this, that

नगरी (nagarī) - city

(noun)

Nominative, feminine, singular of nagarī

nagarī - city, town

नित्यम् (nityam) - always, perpetually

(indeclinable)

Note: Accusative neuter singular used adverbially.

वै (vai) - indeed, certainly

(indeclinable)

विदितात्मनः (viditātmanaḥ) - to one who knows the (ātman)

(noun)

Dative, masculine, singular of viditātman

viditātman - one whose self (ātman) is known; enlightened person

Compound type : bahuvrihi (vidita+ātman)

• vidita – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  From root vid (to know)
  Root: vid (class 2)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Can also be genitive, 'of one who knows the ātman'.

भोगमोक्षप्रदा (bhogamokṣapradā) - bestowing enjoyment and liberation (mokṣa)

(adjective)

Nominative, feminine, singular of bhogamokṣaprada

bhogamokṣaprada - bestowing enjoyment and liberation

Compound type : dvandva-tatpurusha (bhoga+mokṣa+prada)

• bhoga – enjoyment, experience, possession
  noun (masculine)
  Root: bhuj (class 7)
• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  From root muc (to free)
  Root: muc (class 6)
• prada – giving, bestowing, granting
  adjective (masculine)
  Derived from root dā (to give) with prefix pra-
  Prefix: pra
  Root: dā (class 3)

Note: Qualifies 'eṣā nagarī'.

च (ca) - and

(indeclinable)

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etas

etas - this, that

शक्रस्य (śakrasya) - of Indra

(proper noun)

Genitive, masculine, singular of śakra

śakra - Indra, powerful one

इव (iva) - like, as, as if

(indeclinable)

अमरावती (amarāvatī) - Amarāvatī (Indra's capital city)

(proper noun)

Nominative, feminine, singular of amarāvatī

amarāvatī - the capital city of Indra