योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-33

अत्रस्थः पुरुषो भोगानात्मा सर्वगतोऽपि सन् ।
विश्वकल्पकृतान्भुक्त्वा पुंसामधिगतार्थभाक् ॥ ३३ ॥

atrasthaḥ puruṣo bhogānātmā sarvagato'pi san ,
viśvakalpakṛtānbhuktvā puṃsāmadhigatārthabhāk 33

33. atrasthaḥ puruṣaḥ bhogānām ātmā sarvagataḥ api san
viśvakalpakṛtān bhuktvā puṃsām adhigatārthabhāk

33. (sarvagataḥ api san) atrasthaḥ puruṣaḥ bhogānām ātmā (san),
viśvakalpakṛtān bhuktvā puṃsām adhigatārthabhāk (bhavati).

33. Residing here, the supreme cosmic person (puruṣa), though being all-pervading, is the self (ātman) of experiences. Having enjoyed all that is created during universal cycles, it [also] partakes of the benefits achieved by [individual] beings.

Words meanings summery:

• अत्रस्थः (atrasthaḥ) - residing in this (universe/body) (residing here, situated in this (place/world))

• पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (supreme cosmic person, spirit, self, human being)

• भोगानाम् (bhogānām) - of experiences, of enjoyments, of objects of sense

• आत्मा (ātmā) - the self (ātman) (self, soul, essence, true nature)

• सर्वगतः (sarvagataḥ) - all-pervading, omnipresent, universal

• अपि (api) - even (though) (also, even, although, too)

• सन् (san) - being (existing) (being, existing, good, virtuous)

• विश्वकल्पकृतान् (viśvakalpakṛtān) - all that is created during universal cycles (created by world-cycles/cosmic periods)

• भुक्त्वा (bhuktvā) - having enjoyed, having consumed, having experienced

• पुंसाम् (puṁsām) - of individual beings (of beings, of persons, of men)

• अधिगतार्थभाक् (adhigatārthabhāk) - partaking of attained objects/aims, enjoying acquired benefits

Words meanings and morphology

अत्रस्थः (atrasthaḥ) - residing in this (universe/body) (residing here, situated in this (place/world))

(adjective)

Nominative, masculine, singular of atrastha

atrastha - residing here, situated here, being in this (place)

Compound of atra (here) + stha (standing, abiding).

Compound type : tatpurusha (atra+stha)

• atra – here, in this place, in this case
  indeclinable
• stha – standing, abiding, existing, situated
  adjective (masculine)
  Derived from root sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with 'puruṣaḥ'.

पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (supreme cosmic person, spirit, self, human being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, male, spirit, the supreme cosmic person (puruṣa) in Samkhya and Vedanta

भोगानाम् (bhogānām) - of experiences, of enjoyments, of objects of sense

(noun)

Genitive, masculine, plural of bhoga

bhoga - enjoyment, experience, use, food, pleasure

Derived from root bhuj (to enjoy, eat).

Root: bhuj (class 7)

आत्मा (ātmā) - the self (ātman) (self, soul, essence, true nature)

(noun)

Nominative, masculine, singular of ātman

ātman - self (ātman), soul, essence, true nature, individual soul, universal spirit

सर्वगतः (sarvagataḥ) - all-pervading, omnipresent, universal

(adjective)

Nominative, masculine, singular of sarvagata

sarvagata - all-pervading, omnipresent, universal

Compound of sarva (all) + gata (gone, reached).

Compound type : tatpurusha (sarva+gata)

• sarva – all, every, whole, complete
  pronoun (neuter)
• gata – gone, reached, obtained, situated in
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with suffix -ta.
  Root: gam (class 1)

Note: Agrees with 'puruṣaḥ'.

अपि (api) - even (though) (also, even, although, too)

(indeclinable)

सन् (san) - being (existing) (being, existing, good, virtuous)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, virtuous, real, true

Present Active Participle

Derived from root as (to be).

Root: as (class 2)

Note: Agrees with 'puruṣaḥ'.

विश्वकल्पकृतान् (viśvakalpakṛtān) - all that is created during universal cycles (created by world-cycles/cosmic periods)

(adjective)

Accusative, masculine, plural of viśvakalpakṛta

viśvakalpakṛta - created by world-cycles/cosmic periods

Compound of viśva (universe) + kalpa (world-cycle) + kṛta (made/created).

Compound type : tatpurusha (viśva+kalpa+kṛta)

• viśva – all, whole, universal, the universe
  adjective (neuter)
• kalpa – world-period, cosmic age, eon
  noun (masculine)
• kṛta – made, done, created
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, make) with suffix -ta.
  Root: kṛ (class 8)

Note: Refers to implied 'bhogān' (experiences) or 'arthān' (objects).

भुक्त्वा (bhuktvā) - having enjoyed, having consumed, having experienced

(indeclinable)

Absolutive (Gerund)

Derived from root bhuj (to enjoy, eat) with suffix -tvā.

Root: bhuj (class 7)

पुंसाम् (puṁsām) - of individual beings (of beings, of persons, of men)

(noun)

Genitive, masculine, plural of puṃs

puṁs - man, male, person, spirit, soul, being

अधिगतार्थभाक् (adhigatārthabhāk) - partaking of attained objects/aims, enjoying acquired benefits

(adjective)

Nominative, masculine, singular of adhigatārthabhāj

adhigatārthabhāj - partaking of attained objects/aims, enjoying acquired benefits

Compound of adhigata (attained) + artha (object/aim) + bhāj (partaking).

Compound type : bahuvrihi (adhigata+artha+bhāj)

• adhigata – attained, acquired, understood, learned
  adjective (neuter)
  Past Passive Participle
  Derived from root gam (to go) with prefix adhi- and suffix -ta.
  Prefix: adhi
  Root: gam (class 1)
• artha – object, aim, purpose, meaning, wealth, benefit
  noun (masculine)
• bhāj – partaking, sharing, possessing, enjoying
  adjective (masculine)
  Derived from root bhāj (to share, partake).
  Root: bhāj (class 1)

Note: Agrees with 'puruṣaḥ'.