योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-15

गुदोत्थानारघट्टान्तप्रद्रुतानन्तकर्दमा ।
चित्तोद्यानमहीवल्गदात्मचिन्तावराङ्गना ॥ १५ ॥

gudotthānāraghaṭṭāntapradrutānantakardamā ,
cittodyānamahīvalgadātmacintāvarāṅganā 15

15. gudotthānāraghaṭṭāntapradrutānantakardamā
cittodyānamahīvalgadātmacintāvarāṅganā

15. gudotthānāraghaṭṭāntapradrutānantakardamā
cittodyānamahīvalgadātmacintāvarāṅganā

15. It is characterized by endless filth flowing forth from the anus as from a water-wheel; it is also a beautiful woman (varāṅganā) of self-reflection (ātmacintā) prancing on the ground of the mind (citta)-garden.

Words meanings summery:

• गुदोत्थानारघट्टान्तप्रद्रुतानन्तकर्दमा (gudotthānāraghaṭṭāntapradrutānantakardamā) - from which endless filth pours forth from the anus as from a water-wheel (having endless mud flowing forth from its anus like a water-wheel)

• चित्तोद्यानमहीवल्गदात्मचिन्तावराङ्गना (cittodyānamahīvalgadātmacintāvarāṅganā) - a beautiful woman (varāṅganā) of self-reflection (ātmacintā) prancing on the ground of the mind (citta)-garden (a beautiful woman of self-reflection prancing on the ground of the mind-garden)

Words meanings and morphology

गुदोत्थानारघट्टान्तप्रद्रुतानन्तकर्दमा (gudotthānāraghaṭṭāntapradrutānantakardamā) - from which endless filth pours forth from the anus as from a water-wheel (having endless mud flowing forth from its anus like a water-wheel)

(adjective)

Nominative, feminine, singular of gudotthānāraghaṭṭāntapradrutānantakardama

gudotthānāraghaṭṭāntapradrutānantakardama - having endless mud flowing forth from the anus like a water-wheel

Compound adjective: guda (anus) + utthāna (rising/originating) + araghaṭṭa (water-wheel) + anta (end/interior) + pradruta (flowing forth) + ananta (endless) + kardama (mud).

Compound type : bahuvrihi (guda+utthāna+araghaṭṭa+anta+pradruta+ananta+kardama)

• guda – anus, rectum
  noun (masculine)
• utthāna – rising, originating, exertion
  noun (neuter)
  From `ut-sthā` (to rise).
  Prefix: ut
  Root: sthā (class 1)
• araghaṭṭa – water-wheel (for irrigation), Persian wheel
  noun (masculine)
• anta – end, boundary, vicinity, interior
  noun (masculine)
• pradruta – flowing forth, streaming, run away
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root `dru` (to run) with prefix `pra`.
  Prefix: pra
  Root: dru (class 1)
• ananta – endless, infinite, boundless
  adjective (masculine)
  Negation of `anta` (end).
• kardama – mud, mire, filth
  noun (masculine)

Note: Feminine nominative singular form.

चित्तोद्यानमहीवल्गदात्मचिन्तावराङ्गना (cittodyānamahīvalgadātmacintāvarāṅganā) - a beautiful woman (varāṅganā) of self-reflection (ātmacintā) prancing on the ground of the mind (citta)-garden (a beautiful woman of self-reflection prancing on the ground of the mind-garden)

(adjective)

Nominative, feminine, singular of cittodyānamahīvalgadātmacintāvarāṅganā

cittodyānamahīvalgadātmacintāvarāṅganā - a beautiful woman of self-reflection prancing on the ground of the mind-garden

Compound adjective: citta (mind) + udyāna (garden) + mahī (ground) + valgat (prancing) + ātmacintā (self-reflection) + varāṅganā (beautiful woman).

Compound type : bahuvrihi (citta+udyāna+mahī+valgat+ātmacintā+varāṅganā)

• citta – mind, consciousness, intellect
  noun (neuter)
• udyāna – garden, park
  noun (neuter)
• mahī – earth, ground, land
  noun (feminine)
• valgat – prancing, springing, leaping
  adjective (masculine)
  Present Active Participle
  Present active participle of the root `valg` (to prance, leap).
  Root: valg (class 1)
• ātmacintā – self-reflection, thought of the (ātman) self
  noun (feminine)
  Compound of `ātman` and `cintā`.
• varāṅganā – beautiful woman, excellent woman
  noun (feminine)
  Compound of `vara` (excellent, best) + `aṅganā` (woman).

Note: Feminine nominative singular form.