योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-22

सुखदुःखक्रियाजालं यदेषोद्वहति स्वयम् ।
तदेषा राम सर्वज्ञसर्ववस्तुभरक्षमा ॥ २२ ॥

sukhaduḥkhakriyājālaṃ yadeṣodvahati svayam ,
tadeṣā rāma sarvajñasarvavastubharakṣamā 22

22. sukhaduḥkhakriyājālam yat eṣaḥ udvahati svayam
tat eṣā rāma sarvajñasarvavastubhrakṣamā

22. rāma yat eṣaḥ svayam sukhaduḥkhakriyājālam
udvahati tat eṣā sarvajñasarvavastubhrakṣamā

22. O Rāma, that network of actions leading to joy and sorrow which this (universal consciousness or nature (prakṛti)) itself sustains—that (very power) is omniscient and capable of bearing the burden of all things.

Words meanings summery:

• सुखदुःखक्रियाजालम् (sukhaduḥkhakriyājālam) - network of actions leading to joy and sorrow (network of actions related to pleasure and pain)

• यत् (yat) - which, what, that (relative pronoun)

• एषः (eṣaḥ) - (refers to the universal consciousness or nature (prakṛti)) (this, this one)

• उद्वहति (udvahati) - carries, bears, sustains, supports

• स्वयम् (svayam) - by oneself, spontaneously, naturally, personally

• तत् (tat) - that, that one

• एषा (eṣā) - (refers to the universal consciousness or nature (prakṛti), implied to be feminine for this description) (this, this one)

• राम (rāma) - O Rāma

• सर्वज्ञसर्ववस्तुभ्रक्षमा (sarvajñasarvavastubhrakṣamā) - omniscient and capable of bearing the burden of all things

Words meanings and morphology

सुखदुःखक्रियाजालम् (sukhaduḥkhakriyājālam) - network of actions leading to joy and sorrow (network of actions related to pleasure and pain)

(noun)

Accusative, neuter, singular of sukhaduḥkhakriyājāla

sukhaduḥkhakriyājāla - network of actions of pleasure and pain, net of activities (leading to) happiness and sorrow

Compound type : tatpurusha (sukhaduḥkha+kriyājāla)

• sukha – happiness, pleasure, joy
  noun (neuter)
• duḥkha – sorrow, pain, suffering
  noun (neuter)
• kriyā – action, activity, rite, performance
  noun (feminine)
  Root: kṛ (class 8)
• jāla – net, web, network, collection
  noun (neuter)

यत् (yat) - which, what, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Acts as the subject for udvahati.

एषः (eṣaḥ) - (refers to the universal consciousness or nature (prakṛti)) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

उद्वहति (udvahati) - carries, bears, sustains, supports

(verb)

3rd person , singular, active, present indicative (lat) of vah

present active

3rd person singular, present indicative, parasmaipada

Prefix: ud

Root: vah (class 1)

स्वयम् (svayam) - by oneself, spontaneously, naturally, personally

(indeclinable)

Note: Adverbial form.

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Demonstrative pronoun, referring back to the entity that carries the kriyājāla.

एषा (eṣā) - (refers to the universal consciousness or nature (prakṛti), implied to be feminine for this description) (this, this one)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Feminine form, indicating the entity is described with feminine attributes, perhaps prakṛti or śakti.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name)

सर्वज्ञसर्ववस्तुभ्रक्षमा (sarvajñasarvavastubhrakṣamā) - omniscient and capable of bearing the burden of all things

(adjective)

Nominative, feminine, singular of sarvajñasarvavastubhrakṣama

sarvajñasarvavastubhrakṣama - omniscient and capable of bearing the burden of all things

Compound type : karmadharaya (sarvajña+sarvavastubhrakṣama)

• sarvajña – omniscient, all-knowing
  adjective (masculine)
  Root: jñā (class 9)
• sarvavastubhrakṣama – capable of bearing the burden of all things
  adjective (masculine)

Note: Agrees with eṣā.