योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-29, verse-44
विदेहानां सदेहानां लोकानुत्तीर्य दूरगम् ।
दूराद्दूरमथो गत्वा किंचिद्बुद्धा बभूव सा ॥ ४४ ॥
दूराद्दूरमथो गत्वा किंचिद्बुद्धा बभूव सा ॥ ४४ ॥
videhānāṃ sadehānāṃ lokānuttīrya dūragam ,
dūrāddūramatho gatvā kiṃcidbuddhā babhūva sā 44
dūrāddūramatho gatvā kiṃcidbuddhā babhūva sā 44
44.
videhānām sadehānām lokān uttīrya dūragam | dūrāt
dūram atha u gatvā kiñcit buddhā babhūva sā ||
dūram atha u gatvā kiñcit buddhā babhūva sā ||
44.
sā videhānām sadehānām lokān dūragam uttīrya
atha dūrāt dūram u gatvā kiñcit buddhā babhūva
atha dūrāt dūram u gatvā kiñcit buddhā babhūva
44.
Having transcended the worlds of both the bodiless and the embodied, and then having gone from afar to an even greater distance, she became somewhat enlightened (buddhā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- विदेहानाम् (videhānām) - of the bodiless ones, of those without bodies
- सदेहानाम् (sadehānām) - of the embodied ones, of those with bodies
- लोकान् (lokān) - the worlds, the realms
- उत्तीर्य (uttīrya) - having crossed, having transcended, having overcome
- दूरगम् (dūragam) - distant, far-reaching (place/realm), going far
- दूरात् (dūrāt) - from afar, from a distance
- दूरम् (dūram) - to a distance, far (adverbial)
- अथ (atha) - then, subsequently, now, moreover
- उ (u) - particle of emphasis, interrogation, or disjunction (and/or)
- गत्वा (gatvā) - having gone, having reached
- किञ्चित् (kiñcit) - somewhat, a little, slightly
- बुद्धा (buddhā) - awakened, enlightened, understood
- बभूव (babhūva) - she became, she was
- सा (sā) - she
Words meanings and morphology
विदेहानाम् (videhānām) - of the bodiless ones, of those without bodies
(adjective)
Genitive, masculine, plural of videha
videha - bodiless, without a body, discarnate
Formed with prefix vi (without) + deha (body).
Compound type : bahuvrīhi (vi+deha)
- vi – without, apart, away
indeclinable - deha – body, form
noun (masculine)
Root: dih (class 2)
Note: Used as a noun, 'of the bodiless ones'.
सदेहानाम् (sadehānām) - of the embodied ones, of those with bodies
(adjective)
Genitive, masculine, plural of sadeha
sadeha - embodied, with a body, incarnate
Formed with prefix sa (with) + deha (body).
Compound type : bahuvrīhi (sa+deha)
- sa – with, accompanied by
indeclinable - deha – body, form
noun (masculine)
Root: dih (class 2)
Note: Used as a noun, 'of the embodied ones'.
लोकान् (lokān) - the worlds, the realms
(noun)
Accusative, masculine, plural of loka
loka - world, realm, sphere, people
Root: lok (class 10)
उत्तीर्य (uttīrya) - having crossed, having transcended, having overcome
(indeclinable)
absolutive
Formed with prefix ud + root tṛ + suffix ya. (ud becomes u before tṛ).
Prefix: ud
Root: tṛ (class 1)
दूरगम् (dūragam) - distant, far-reaching (place/realm), going far
(noun)
Accusative, neuter, singular of dūraga
dūraga - going far, distant, far-reaching
Compound of dūra (far) + ga (going, moving).
Compound type : upapada-tatpuruṣa (dūra+ga)
- dūra – far, distant
adjective - ga – going, moving, relating to going
suffix
agent noun suffix
From root gam (to go).
Root: gam (class 1)
दूरात् (dūrāt) - from afar, from a distance
(indeclinable)
Ablative case used adverbially.
दूरम् (dūram) - to a distance, far (adverbial)
(indeclinable)
Accusative case used adverbially.
अथ (atha) - then, subsequently, now, moreover
(indeclinable)
उ (u) - particle of emphasis, interrogation, or disjunction (and/or)
(indeclinable)
गत्वा (gatvā) - having gone, having reached
(indeclinable)
absolutive
Formed with root gam + suffix tvā for absolutive.
Root: gam (class 1)
किञ्चित् (kiñcit) - somewhat, a little, slightly
(indeclinable)
Formed from kim (what) + cit (particle).
बुद्धा (buddhā) - awakened, enlightened, understood
(adjective)
Nominative, feminine, singular of buddha
buddha - awakened, enlightened, understood; an awakened one, Buddha
Past Passive Participle
From root budh (to awaken, know).
Root: budh (class 1)
Note: Refers to sā (she).
बभूव (babhūva) - she became, she was
(verb)
3rd person , singular, active, perfect (Lit) of bhū
Perfect
3rd person singular, Perfect active.
Root: bhū (class 1)
सा (sā) - she
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, he, it
Feminine nominative singular of the pronoun tad.