योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-9

यथावस्तुतया तस्य तत उक्तः स तादृशः ।
संशयो हृदयान्नुन्नो वातेनेवाम्बुदो दिवः ॥ ९ ॥

yathāvastutayā tasya tata uktaḥ sa tādṛśaḥ ,
saṃśayo hṛdayānnunno vātenevāmbudo divaḥ 9

9. yathāvastutayā tasya tataḥ uktaḥ saḥ tādṛśaḥ
saṃśayaḥ hṛdayāt nunnaḥ vātena iva ambudaḥ divaḥ

9. tataḥ saḥ tasya yathāvastutayā tādṛśaḥ uktaḥ
hṛdayāt saṃśayaḥ vātena ambudaḥ divaḥ iva nunnaḥ

9. Therefore, that [doubt] was described as such, in accordance with its true nature, just as a cloud is driven away from the sky by the wind, so was doubt expelled from the heart.

Words meanings summery:

• यथावस्तुतया (yathāvastutayā) - according to the true nature of things, truly, in reality

• तस्य (tasya) - of that, of him, its

• ततः (tataḥ) - then, therefore, from that

• उक्तः (uktaḥ) - spoken, said, described

• सः (saḥ) - referring to the doubt (saṃśaya) (he, that)

• तादृशः (tādṛśaḥ) - such, of that kind

• संशयः (saṁśayaḥ) - doubt, uncertainty

• हृदयात् (hṛdayāt) - from the heart, from the mind

• नुन्नः (nunnaḥ) - expelled, pushed away, driven off

• वातेन (vātena) - by the wind

• इव (iva) - like, as, as if

• अम्बुदः (ambudaḥ) - cloud

• दिवः (divaḥ) - from the sky, of the sky

Words meanings and morphology

यथावस्तुतया (yathāvastutayā) - according to the true nature of things, truly, in reality

(indeclinable)

Derived from yathāvastu (as reality) with the abstract noun suffix -tā, then instrumental ending -yā (or directly adverbial suffix -tayā)

Compound type : tatpuruṣa (yathāvastu+tā)

• yathāvastu – as reality, according to reality
  indeclinable (neuter)
  Compound of yathā (as) and vastu (thing, reality)
• tā – suffix forming abstract nouns, 'state of being'
  suffix (feminine)

Note: Adverbial use of an instrumental form.

तस्य (tasya) - of that, of him, its

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he, she, it

ततः (tataḥ) - then, therefore, from that

(indeclinable)

Ablative suffix -tas added to the pronominal stem tad-.

उक्तः (uktaḥ) - spoken, said, described

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, uttered

Past Passive Participle

Derived from root vac (to speak).

Root: vac (class 2)

सः (saḥ) - referring to the doubt (saṃśaya) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तादृशः (tādṛśaḥ) - such, of that kind

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - such, of that kind, similar

Derived from tad (that) and dṛś (to see), meaning 'looking like that'.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from sam-śī (to lie down, rest, hesitate).

Prefix: sam

Root: śī (class 2)

हृदयात् (hṛdayāt) - from the heart, from the mind

(noun)

Ablative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, core

नुन्नः (nunnaḥ) - expelled, pushed away, driven off

(adjective)

Nominative, masculine, singular of nunna

nunna - pushed, driven, propelled

Past Passive Participle

Derived from root nud (to push, drive).

Root: nud (class 6)

वातेन (vātena) - by the wind

(noun)

Instrumental, masculine, singular of vāta

vāta - wind, air

Derived from root vā (to blow).

Root: vā (class 2)

इव (iva) - like, as, as if

(indeclinable)

अम्बुदः (ambudaḥ) - cloud

(noun)

Nominative, masculine, singular of ambuda

ambuda - cloud (lit. 'water-giver')

Compound of ambu (water) and da (giver, from root dā 'to give').

Compound type : tatpuruṣa (ambu+da)

• ambu – water
  noun (neuter)
• da – giver, giving
  adjective (masculine)
  Agent noun/suffix
  From root dā (to give).
  Root: dā (class 3)

दिवः (divaḥ) - from the sky, of the sky

(noun)

feminine, singular of div

div - sky, heaven, day