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3,121

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-121, verse-27

लावणी प्रतिभाऽऽरूढा विन्ध्यापुष्कसचेतसि ।
विन्ध्यपुष्कससंविद्वाऽऽरूढा पार्थिवचेतसि ॥ २७ ॥
lāvaṇī pratibhā''rūḍhā vindhyāpuṣkasacetasi ,
vindhyapuṣkasasaṃvidvā''rūḍhā pārthivacetasi 27
27. lāvaṇī pratibhā ārūḍhā vindhyāpuṣkasacetasi
vindhyapuṣkasasaṃvit vā ārūḍhā pārthivacetasi
27. lāvaṇī pratibhā vindhyāpuṣkasacetasi ārūḍhā
vā vindhyapuṣkasasaṃvit pārthivacetasi ārūḍhā
27. Lavaṇa's perception (pratibhā) became manifest in the mind (cetas) of Vindhya-Puṣkasa. Or, the awareness (saṃvid) of Vindhya-Puṣkasa became manifest in the mind (cetas) of the king (pārthiva).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • लावणी (lāvaṇī) - Lavaṇa's (relating to Lavaṇa, of Lavaṇa)
  • प्रतिभा (pratibhā) - perception, intuition (pratibhā) (appearance, manifestation, intuition, perception)
  • आरूढा (ārūḍhā) - manifested, became established (ascended, mounted, established, manifested)
  • विन्ध्यापुष्कसचेतसि (vindhyāpuṣkasacetasi) - in the mind of Vindhya-Puṣkasa
  • विन्ध्यपुष्कससंवित् (vindhyapuṣkasasaṁvit) - the awareness of Vindhya-Puṣkasa
  • वा (vā) - or
  • आरूढा (ārūḍhā) - became manifest (ascended, mounted, established, manifested)
  • पार्थिवचेतसि (pārthivacetasi) - in the mind of the king (in the mind of the king, in the earthly mind)

Words meanings and morphology

लावणी (lāvaṇī) - Lavaṇa's (relating to Lavaṇa, of Lavaṇa)
(adjective)
Nominative, feminine, singular of lāvaṇī
lāvaṇī - relating to Lavaṇa, of Lavaṇa, saltiness, beauty
Derived from Lavaṇa with suffix -ī indicating relation, in feminine form.
प्रतिभा (pratibhā) - perception, intuition (pratibhā) (appearance, manifestation, intuition, perception)
(noun)
Nominative, feminine, singular of pratibhā
pratibhā - appearance, manifestation, intuition, perception, splendor, intelligence
Derived from root √bhā (to shine, appear) with prefix prati-.
Prefix: prati
Root: bhā (class 2)
आरूढा (ārūḍhā) - manifested, became established (ascended, mounted, established, manifested)
(adjective)
Nominative, feminine, singular of ārūḍha
ārūḍha - ascended, mounted, established, fixed upon, manifested
Past Passive Participle
Derived from root √ruh (to rise, ascend) with prefix ā-.
Prefix: ā
Root: ruh (class 1)
विन्ध्यापुष्कसचेतसि (vindhyāpuṣkasacetasi) - in the mind of Vindhya-Puṣkasa
(noun)
Locative, neuter, singular of vindhyapuṣkasacetas
vindhyapuṣkasacetas - the mind of Vindhya-Puṣkasa
Tatpuruṣa compound.
Compound type : tatpuruṣa (vindhyapuṣkasa+cetas)
  • vindhyapuṣkasa – Vindhya-Puṣkasa (proper name)
    proper noun (masculine)
    Compound of Vindhya and Puṣkasa.
  • cetas – mind, intellect, consciousness
    noun (neuter)
    From root √cit (to perceive, to understand).
    Root: cit (class 1)
विन्ध्यपुष्कससंवित् (vindhyapuṣkasasaṁvit) - the awareness of Vindhya-Puṣkasa
(noun)
Nominative, feminine, singular of vindhyapuṣkasasaṃvid
vindhyapuṣkasasaṁvid - the awareness/consciousness of Vindhya-Puṣkasa
Tatpuruṣa compound.
Compound type : tatpuruṣa (vindhyapuṣkasa+saṃvid)
  • vindhyapuṣkasa – Vindhya-Puṣkasa (proper name)
    proper noun (masculine)
    Compound of Vindhya and Puṣkasa.
  • saṃvid – consciousness, knowledge, awareness
    noun (feminine)
    Derived from root √vid (to know) with prefix sam-.
    Prefix: sam
    Root: vid (class 2)
वा (vā) - or
(indeclinable)
Conjunction.
आरूढा (ārūḍhā) - became manifest (ascended, mounted, established, manifested)
(adjective)
Nominative, feminine, singular of ārūḍha
ārūḍha - ascended, mounted, established, fixed upon, manifested
Past Passive Participle
Derived from root √ruh (to rise, ascend) with prefix ā-.
Prefix: ā
Root: ruh (class 1)
पार्थिवचेतसि (pārthivacetasi) - in the mind of the king (in the mind of the king, in the earthly mind)
(noun)
Locative, neuter, singular of pārthivacetas
pārthivacetas - the mind of a king, earthly mind
Tatpuruṣa compound.
Compound type : tatpuruṣa (pārthiva+cetas)
  • pārthiva – relating to the earth, earthly, a king, a prince
    noun (masculine)
    Derived from 'pṛthivī' (earth).
  • cetas – mind, intellect, consciousness
    noun (neuter)
    From root √cit (to perceive, to understand).
    Root: cit (class 1)