योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-70

व्यपगलितमना महानुभावो भव भवपारगतो भवामलात्मा ।
सुचिरमपि विचारितं न लब्धं मलममलात्मनि मानसात्म किंचित् ॥ ७० ॥

vyapagalitamanā mahānubhāvo bhava bhavapāragato bhavāmalātmā ,
suciramapi vicāritaṃ na labdhaṃ malamamalātmani mānasātma kiṃcit 70

70. vyapagalitamanāḥ mahānubhāvaḥ bhava
bhavapāragataḥ bhava amalātmā
suciram api vicāritam na labdham
malam amalātmani mānasātman kiṃcit

70. mahānubhāvaḥ vyapagalitamanāḥ bhava
bhavapāragataḥ bhava amalātmā bhava
he mānasātman suciram api vicāritam
na labdham malam amalātmani kiṃcit

70. O noble one, let your mind (manas) be completely free, cross beyond the cycle of rebirth (saṃsāra), and become pure in your intrinsic nature (ātman). For, even after long contemplation, no blemish (mala) is found in the pure intrinsic nature (ātman), O mind-self!

Words meanings summery:

• व्यपगलितमनाः (vyapagalitamanāḥ) - one whose mind is completely freed (from attachments)

• महानुभावः (mahānubhāvaḥ) - O noble one, O great being

• भव (bhava) - become!

• भवपारगतः (bhavapāragataḥ) - one who has crossed the ocean of existence (saṃsāra)

• भव (bhava) - become!

• अमलात्मा (amalātmā) - O pure-souled one, one whose intrinsic nature (ātman) is pure

• सुचिरम् (suciram) - for a very long time

• अपि (api) - even, also, too

• विचारितम् (vicāritam) - investigated, contemplated, deliberated

• न (na) - not

• लब्धम् (labdham) - found, obtained, acquired

• मलम् (malam) - impurity, blemish, dirt

• अमलात्मनि (amalātmani) - in the pure self (ātman)

• मानसात्मन् (mānasātman) - O mental self, O soul of the mind

• किंचित् (kiṁcit) - anything, even a little, somewhat

Words meanings and morphology

व्यपगलितमनाः (vyapagalitamanāḥ) - one whose mind is completely freed (from attachments)

(adjective)

Nominative, masculine, singular of vyapagalitamanas

vyapagalitamanas - one whose mind is completely freed

Bahuvrihi compound 'vyapagalita' (freed) + 'manas' (mind)

Compound type : bahuvrihi (vi+apa+galita+manas)

• vi – apart, away, entirely
  indeclinable
• apa – away, off
  indeclinable
• galita – fallen, gone, melted, freed
  verbal derivative (masculine)
  Past Passive Participle
  From root 'gal' (to drop, melt, fall)
  Root: gal (class 1)
• manas – mind, intellect, consciousness (manas)
  noun (neuter)

Note: Used as a vocative

महानुभावः (mahānubhāvaḥ) - O noble one, O great being

(adjective)

Nominative, masculine, singular of mahānubhāva

mahānubhāva - of great dignity/power, noble, exalted

Compound of 'mahā' (great) and 'anubhāva' (dignity, power)

Compound type : karmadhāraya (mahā+anubhāva)

• mahā – great, large, mighty
  adjective (masculine)
• anubhāva – dignity, might, experience, feeling
  noun (masculine)
  From 'anu' + root 'bhū'
  Prefix: anu
  Root: bhū (class 1)

Note: Used as a vocative

भव (bhava) - become!

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

भवपारगतः (bhavapāragataḥ) - one who has crossed the ocean of existence (saṃsāra)

(adjective)

Nominative, masculine, singular of bhavapāragata

bhavapāragata - one who has crossed beyond existence

Compound 'bhava' (existence) + 'pāra' (far shore) + 'gata' (gone)

Compound type : tatpuruṣa (bhava+pāra+gata)

• bhava – existence, birth, world, cycle of rebirth (saṃsāra)
  noun (masculine)
  From root 'bhū' (to be)
  Root: bhū (class 1)
• pāra – further shore, opposite bank, end, limit
  noun (neuter)
• gata – gone, arrived at, obtained
  verbal derivative (masculine)
  Past Passive Participle
  From root 'gam' (to go)
  Root: gam (class 1)

Note: Used as a vocative

भव (bhava) - become!

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

अमलात्मा (amalātmā) - O pure-souled one, one whose intrinsic nature (ātman) is pure

(adjective)

Nominative, masculine, singular of amalātman

amalātman - pure-souled, having a stainless self (ātman)

Compound 'amala' (pure) + 'ātman' (self)

Compound type : karmadhāraya (amala+ātman)

• amala – stainless, pure, clear (from 'a' + 'mala')
  adjective (neuter)
  Negation of 'mala' (impurity) with 'na'
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Used as a vocative

सुचिरम् (suciram) - for a very long time

(indeclinable)

Compound of 'su' (good, very) and 'cira' (long time)

Compound type : karmadhāraya (su+cira)

• su – good, well, very
  indeclinable
• cira – long time, ancient
  adjective (neuter)

Note: Adverbial accusative

अपि (api) - even, also, too

(indeclinable)

विचारितम् (vicāritam) - investigated, contemplated, deliberated

(verbal derivative)

न (na) - not

(indeclinable)

लब्धम् (labdham) - found, obtained, acquired

(verbal derivative)

मलम् (malam) - impurity, blemish, dirt

(noun)

Nominative, neuter, singular of mala

mala - impurity, dirt, stain, blemish (mala)

अमलात्मनि (amalātmani) - in the pure self (ātman)

(noun)

Locative, masculine, singular of amalātman

amalātman - pure self (ātman), stainless soul

Compound 'amala' (pure) + 'ātman' (self)

Compound type : karmadhāraya (amala+ātman)

• amala – stainless, pure, clear
  adjective (neuter)
  Negation of 'mala' (impurity) with 'na'
• ātman – self, soul, spirit (ātman)
  noun (masculine)

मानसात्मन् (mānasātman) - O mental self, O soul of the mind

(noun)

Vocative, masculine, singular of mānasātman

mānasātman - mental self, soul of the mind

Compound 'mānasa' (mental) + 'ātman' (self)

Compound type : tatpuruṣa (mānasa+ātman)

• mānasa – mental, belonging to the mind, spiritual
  adjective (neuter)
  Derived from 'manas' (mind)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Original form 'mānasātman' in vocative singular is 'mānasātma'

किंचित् (kiṁcit) - anything, even a little, somewhat

(indeclinable)