योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-44

एकीभावं गता द्रष्टदृश्यादि कुरुते भ्रमम् ।
काष्ठोपलाद्यशेषं हिं परमार्थमयं यतः ॥ ४४ ॥

ekībhāvaṃ gatā draṣṭadṛśyādi kurute bhramam ,
kāṣṭhopalādyaśeṣaṃ hiṃ paramārthamayaṃ yataḥ 44

44. ekībhāvam gatā draṣṭṛdṛśyādi kurute bhramam
kāṣṭhopalādyaśeṣam hi paramārthamayam yataḥ

44. ekībhāvam gatā draṣṭṛdṛśyādi bhramam kurute
yataḥ hi kāṣṭhopalādyaśeṣam paramārthamayam

44. Having attained oneness, it (consciousness) creates the illusion (bhrama) of a seer, the seen, and so forth. This is because all things without remainder, such as wood and stone, are indeed of the nature of the supreme reality (paramārtha).

Words meanings summery:

• एकीभावम् (ekībhāvam) - oneness, a state of becoming one

• गता (gatā) - refers to consciousness (cit) that has attained oneness (having gone, having attained, having reached)

• द्रष्टृदृश्यादि (draṣṭṛdṛśyādi) - seer, seen, and so on; duality of subject and object

• कुरुते (kurute) - makes, does, creates

• भ्रमम् (bhramam) - illusion, error, delusion

• काष्ठोपलाद्यशेषम् (kāṣṭhopalādyaśeṣam) - all things like wood and stone, everything from wood and stone onwards

• हि (hi) - indeed, certainly, for

• परमार्थमयम् (paramārthamayam) - consisting of the supreme reality, of the nature of the supreme reality

• यतः (yataḥ) - because, whence, from which

Words meanings and morphology

एकीभावम् (ekībhāvam) - oneness, a state of becoming one

(noun)

Accusative, masculine, singular of ekībhāva

ekībhāva - oneness, unification, becoming one

From 'eka' (one) and 'bhāva' (state of being) with 'ī' suffix for 'to become'.

Compound type : tatpuruṣa (eka+bhāva)

• eka – one, single, unified
  adjective (masculine)
• bhāva – state of being, existence, nature, sentiment
  noun (masculine)
  From root 'bhū' (to be).
  Root: bhū (class 1)

Note: Object of 'gatā'.

गता (gatā) - refers to consciousness (cit) that has attained oneness (having gone, having attained, having reached)

(adjective)

Nominative, feminine, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

From root 'gam' (to go).

Root: gam (class 1)

Note: Feminine nominative singular, referring to 'cit' (consciousness).

द्रष्टृदृश्यादि (draṣṭṛdṛśyādi) - seer, seen, and so on; duality of subject and object

(noun)

Accusative, neuter, singular of draṣṭṛdṛśyādi

draṣṭṛdṛśyādi - seer, seen, etc.

Compound of 'draṣṭṛ' (seer), 'dṛśya' (seen), and 'ādi' (etc.).

Compound type : dvandva (draṣṭṛ+dṛśya+ādi)

• draṣṭṛ – seer, perceiver, observer
  noun (masculine)
  agent noun
  From root 'dṛś' (to see) + 'tṛ' suffix.
  Root: dṛś (class 1)
• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive / Future Passive Participle
  From root 'dṛś' (to see) + 'ya' suffix.
  Root: dṛś (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

Note: Object of 'kurute'.

कुरुते (kurute) - makes, does, creates

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

present middle 3rd singular

From root 'kṛ' (class 8).

Root: kṛ (class 8)

भ्रमम् (bhramam) - illusion, error, delusion

(noun)

Accusative, masculine, singular of bhrama

bhrama - illusion, error, delusion, wandering

From root 'bhram' (to wander).

Root: bhram (class 1)

Note: Object of 'kurute'.

काष्ठोपलाद्यशेषम् (kāṣṭhopalādyaśeṣam) - all things like wood and stone, everything from wood and stone onwards

(noun)

Nominative, neuter, singular of kāṣṭhopalādyaśeṣa

kāṣṭhopalādyaśeṣa - all things like wood and stone, all without remainder from wood and stone

Compound of 'kāṣṭha' (wood), 'upala' (stone), 'ādi' (etc.), and 'aśeṣa' (entire, without remainder).

Compound type : dvandva/tatpuruṣa (kāṣṭha+upala+ādi+aśeṣa)

• kāṣṭha – wood, timber
  noun (neuter)
• upala – stone, rock
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable
• aśeṣa – entire, all, without remainder
  adjective (masculine)
  From 'a' (not) + 'śeṣa' (remainder).
  Prefix: a
  Root: śiṣ (class 7)

हि (hi) - indeed, certainly, for

(indeclinable)

परमार्थमयम् (paramārthamayam) - consisting of the supreme reality, of the nature of the supreme reality

(adjective)

Nominative, neuter, singular of paramārthamaya

paramārthamaya - consisting of the supreme reality (paramārtha), full of supreme reality

From 'paramārtha' (supreme reality) + 'maya' suffix (consisting of).

Compound type : tatpuruṣa (parama+artha+maya)

• parama – supreme, highest, ultimate
  adjective (masculine)
  Superlative of 'para'.
• artha – meaning, purpose, object, reality
  noun (masculine)
  From root 'ṛ' (to go) + 'than' suffix.
  Root: ṛ (class 1)
• maya – consisting of, made of, full of
  suffix (masculine)
  Primary suffix (kṛt-pratyaya) indicating material or abundance.

Note: Predicate adjective, describing 'kāṣṭhopalādyaśeṣam'.

यतः (yataḥ) - because, whence, from which

(indeclinable)

Ablative of 'yad'.