योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-20

विषमभ्रमदाविद्यामोहाहन्तादयः समाः ।
सर्वे चित्तविपर्यासफलसंपत्तिहेतुतः ॥ २० ॥

viṣamabhramadāvidyāmohāhantādayaḥ samāḥ ,
sarve cittaviparyāsaphalasaṃpattihetutaḥ 20

20. viṣama-bhramada-avidyā-moha-ahaṃtā-ādayaḥ samāḥ
sarve citta-viparyāsa-phala-sampatti-hetutaḥ

20. viṣama-bhramada-avidyā-moha-ahaṃtā-ādayaḥ sarve
samāḥ citta-viparyāsa-phala-sampatti-hetutaḥ

20. Unequal and delusion-inducing ignorance (avidyā), infatuation (moha), ego (ahaṃtā), and similar phenomena are all alike, for they all equally lead to the full manifestation of mental confusion.

Words meanings summery:

• विषम-भ्रमद-अविद्या-मोह-अहंता-आदयः (viṣama-bhramada-avidyā-moha-ahaṁtā-ādayaḥ) - unequal, delusion-causing ignorance, infatuation, ego-sense, and so forth

• समाः (samāḥ) - similar, equal, alike

• सर्वे (sarve) - all, every, entire

• चित्त-विपर्यास-फल-सम्पत्ति-हेतुतः (citta-viparyāsa-phala-sampatti-hetutaḥ) - due to being the cause of the full manifestation of mental confusion

Words meanings and morphology

विषम-भ्रमद-अविद्या-मोह-अहंता-आदयः (viṣama-bhramada-avidyā-moha-ahaṁtā-ādayaḥ) - unequal, delusion-causing ignorance, infatuation, ego-sense, and so forth

(noun)

Nominative, masculine, plural of viṣama-bhramada-avidyā-moha-ahaṃtā-ādi

viṣama-bhramada-avidyā-moha-ahaṁtā-ādi - unequal, delusion-causing ignorance, infatuation, ego-sense, and so forth

Dvandva compound listing several negative mental states.

Compound type : dvandva (viṣama-bhramada-avidyā+moha+ahaṃtā+ādi)

• viṣama – unequal, uneven, difficult, bad
  adjective (masculine)
• bhramada – causing delusion, deluding, misleading
  adjective (masculine)
  From 'bhrama' (delusion) + 'da' (giving, causing).
  Root: bhram (class 1)
• avidyā – ignorance, nescience, spiritual ignorance
  noun (feminine)
  Negative prefix 'a-' + 'vidyā' (knowledge).
  Prefix: a
  Root: vid (class 4)
• moha – infatuation, delusion, bewilderment, error
  noun (masculine)
  From root √muh (to be deluded).
  Root: muh (class 4)
• ahaṃtā – ego-sense, egoism, individuality
  noun (feminine)
  From 'aham' (I) + suffix '-tā' (state of being).
• ādi – beginning, and so forth, etcetera
  indeclinable

समाः (samāḥ) - similar, equal, alike

(adjective)

Nominative, masculine, plural of sama

sama - similar, equal, alike, same

Note: Modifies 'viṣama-bhramada-avidyā-moha-ahaṃtā-ādayaḥ'.

सर्वे (sarve) - all, every, entire

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Refers to the list of phenomena.

चित्त-विपर्यास-फल-सम्पत्ति-हेतुतः (citta-viparyāsa-phala-sampatti-hetutaḥ) - due to being the cause of the full manifestation of mental confusion

(indeclinable)

Compound ending in the ablative/adverbial suffix '-tas'.

Compound type : tatpuruṣa (citta-viparyāsa+phala+sampatti+hetu)

• citta – mind, consciousness, thought
  noun (neuter)
  From root √cit (to perceive, observe).
  Root: cit (class 1)
• viparyāsa – confusion, error, inversion, perversion
  noun (masculine)
  From root √as (to throw) with prefixes vi-pari.
  Prefixes: vi+pari
  Root: as (class 4)
• phala – fruit, result, consequence
  noun (neuter)
• sampatti – abundance, prosperity, attainment, full manifestation
  noun (feminine)
  From root √pad (to go, fall) with prefix sam.
  Prefix: sam
  Root: pad (class 4)
• hetu – cause, reason, motive
  noun (masculine)