योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-4

इत्याकर्ण्याङ्गनावक्त्राद्राजा विस्मयमागतः ।
मन्त्रिणां मुखमालोक्य चित्रार्पित इवाभवत् ॥ ४ ॥

ityākarṇyāṅganāvaktrādrājā vismayamāgataḥ ,
mantriṇāṃ mukhamālokya citrārpita ivābhavat 4

4. iti ākarṇya aṅganāvaktāt rājā vismayam āgataḥ
mantriṇām mukham ālokya citrārpitaḥ iva abhavat

4. aṅganāvaktāt iti ākarṇya rājā vismayam āgataḥ
mantriṇām mukham ālokya citrārpitaḥ iva abhavat

4. Having heard this from the woman's mouth, the king was overcome with astonishment. Looking at the faces of his ministers, he became motionless as if painted in a picture.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• आकर्ण्य (ākarṇya) - having heard, listening

• अङ्गनावक्तात् (aṅganāvaktāt) - from the mouth of the woman

• राजा (rājā) - king

• विस्मयम् (vismayam) - astonishment, wonder

• आगतः (āgataḥ) - arrived, attained, come

• मन्त्रिणाम् (mantriṇām) - of the ministers

• मुखम् (mukham) - face, mouth

• आलोक्य (ālokya) - having seen, having looked at

• चित्रार्पितः (citrārpitaḥ) - painted in a picture, portrayed

• इव (iva) - like, as if

• अभवत् (abhavat) - became, was

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

आकर्ण्य (ākarṇya) - having heard, listening

(indeclinable)

absolutive (gerund)

From root 'karṇ' (to hear) with prefix 'ā', forming an absolutive suffix '-ya'

Prefix: ā

Root: karṇ (class 10)

अङ्गनावक्तात् (aṅganāvaktāt) - from the mouth of the woman

(noun)

Ablative, neuter, singular of aṅganāvaktra

aṅganāvaktra - woman's mouth

Compound type : tatpuruṣa (aṅganā+vaktra)

• aṅganā – woman, female
  noun (feminine)
• vaktra – mouth, face, utterance
  noun (neuter)
  Root: vac (class 2)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

विस्मयम् (vismayam) - astonishment, wonder

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise

Prefix: vi

Root: smi (class 1)

Note: Used as the object of 'āgataḥ' (attained).

आगतः (āgataḥ) - arrived, attained, come

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, attained, acquired

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā', formed with suffix -ta

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'rājā'.

मन्त्रिणाम् (mantriṇām) - of the ministers

(noun)

Genitive, masculine, plural of mantrin

mantrin - minister, counselor

मुखम् (mukham) - face, mouth

(noun)

Accusative, neuter, singular of mukha

mukha - mouth, face, chief, principal

Note: Object of 'ālokya'.

आलोक्य (ālokya) - having seen, having looked at

(indeclinable)

absolutive (gerund)

From root 'lok' (to see) with prefix 'ā', formed with suffix '-ya'

Prefix: ā

Root: lok (class 10)

चित्रार्पितः (citrārpitaḥ) - painted in a picture, portrayed

(adjective)

Nominative, masculine, singular of citrārpita

citrārpita - painted in a picture, portrayed, depicted

Compound type : tatpuruṣa (citra+arpita)

• citra – picture, painting, wonderful
  noun (neuter)
• arpita – placed, fixed, offered, painted
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ṛp' (to go, move, attain) with prefix 'ā' and suffix -ta, or from 'ṛp' (to move, place) with 'ā' and causative form 'arpayati'
  Prefix: ā
  Root: ṛp (class 1)

Note: Agrees with 'rājā'.

इव (iva) - like, as if

(indeclinable)

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect Active

3rd person singular, imperfect tense, active voice, parasmaipada

Root: bhū (class 1)