योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-56

जडतां वर्जयित्वैकां शिलाया हृदयं हि तत् ।
अक्षुब्धो वाथवा क्षुब्धस्तन्मयो भव सर्वदा ॥ ५६ ॥

jaḍatāṃ varjayitvaikāṃ śilāyā hṛdayaṃ hi tat ,
akṣubdho vāthavā kṣubdhastanmayo bhava sarvadā 56

56. jaḍatām varjayitvā ekām śilāyāḥ hṛdayam hi tat
akṣubdhaḥ vā athavā kṣubdhaḥ tanmayaḥ bhava sarvadā

56. ekām jaḍatām varjayitvā tat hi śilāyāḥ hṛdayam,
akṣubdhaḥ vā athavā kṣubdhaḥ,
sarvadā tanmayaḥ bhava

56. Having excluded inertness (jaḍatā), that (tat) indeed is the singular essence (hṛdaya) of a stone (śilā). Whether you are undisturbed (akṣubdha) or agitated (kṣubdha), always become one with that (tanmaya).

Words meanings summery:

• जडताम् (jaḍatām) - inertness (jaḍatā) (inertness, dullness, stupidity (accusative))

• वर्जयित्वा (varjayitvā) - having excluded (having abandoned, having excluded, having avoided)

• एकाम् (ekām) - singular (one, single, unique (accusative feminine))

• शिलायाः (śilāyāḥ) - of a stone (śilā) (of a stone, of a rock)

• हृदयम् (hṛdayam) - singular essence (hṛdaya) (heart, core, essence, mind)

• हि (hi) - indeed (indeed, surely, because)

• तत् (tat) - that (tat) (that, it)

• अक्षुब्धः (akṣubdhaḥ) - undisturbed (akṣubdha) (undisturbed, calm, tranquil)

• वा (vā) - or

• अथवा (athavā) - or else (or, or else)

• क्षुब्धः (kṣubdhaḥ) - agitated (kṣubdha) (agitated, disturbed, shaken)

• तन्मयः (tanmayaḥ) - one with that (tanmaya) (composed of that, absorbed in that, one with that)

• भव (bhava) - become (become, be)

• सर्वदा (sarvadā) - always (always, at all times)

Words meanings and morphology

जडताम् (jaḍatām) - inertness (jaḍatā) (inertness, dullness, stupidity (accusative))

(noun)

Accusative, feminine, singular of jaḍatā

jaḍatā - inertness, dullness, unconsciousness, stupidity

from jaḍa (inert) + tā (suffix for abstract noun)

वर्जयित्वा (varjayitvā) - having excluded (having abandoned, having excluded, having avoided)

(indeclinable)

Absolutive

absolutive (gerund) of root vṛj with vi, causative stem

Prefix: vi

Root: vṛj (class 10)

एकाम् (ekām) - singular (one, single, unique (accusative feminine))

(numeral)

शिलायाः (śilāyāḥ) - of a stone (śilā) (of a stone, of a rock)

(noun)

Genitive, feminine, singular of śilā

śilā - stone, rock, slab

हृदयम् (hṛdayam) - singular essence (hṛdaya) (heart, core, essence, mind)

(noun)

Nominative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, core, essence, knowledge

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

तत् (tat) - that (tat) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

अक्षुब्धः (akṣubdhaḥ) - undisturbed (akṣubdha) (undisturbed, calm, tranquil)

(adjective)

Nominative, masculine, singular of akṣubdha

akṣubdha - undisturbed, unagitated, calm, tranquil

Past Passive Participle

compound of a (negation) + kṣubdha (past passive participle of kṣubh)

Prefix: a

Root: kṣubh (class 4)

वा (vā) - or

(indeclinable)

अथवा (athavā) - or else (or, or else)

(indeclinable)

क्षुब्धः (kṣubdhaḥ) - agitated (kṣubdha) (agitated, disturbed, shaken)

(adjective)

Nominative, masculine, singular of kṣubdha

kṣubdha - agitated, disturbed, shaken, troubled

Past Passive Participle

past passive participle of root kṣubh

Root: kṣubh (class 4)

तन्मयः (tanmayaḥ) - one with that (tanmaya) (composed of that, absorbed in that, one with that)

(adjective)

Nominative, masculine, singular of tanmaya

tanmaya - composed of that, absorbed in that, one with that

from tad + mayaṭ (composed of)

भव (bhava) - become (become, be)

(verb)

2nd person , singular, active, imperative (lot) of bhū

Root: bhū (class 1)

सर्वदा (sarvadā) - always (always, at all times)

(indeclinable)

from sarva (all) + dā (suffix)