योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-45

तदात्मना तत्संबन्धे दृश्यत्वेनोपलभ्यते ।
सर्वं सर्वप्रकाराढ्यमनन्तमिव यत्नतः ॥ ४५ ॥

tadātmanā tatsaṃbandhe dṛśyatvenopalabhyate ,
sarvaṃ sarvaprakārāḍhyamanantamiva yatnataḥ 45

45. tada ātmanā tatsambandhe dṛśyatvena upalabhyate
sarvaṃ sarvaprakārāḍhyam anantam iva yatnataḥ

45. tada tatsambandhe sarvaṃ sarvaprakārāḍhyam
anantam iva ātmanā dṛśyatvena yatnataḥ upalabhyate

45. Then, in that connection, everything, resplendent with all forms, is perceived through its own nature (ātman) as visible, appearing as if infinite, by diligent effort.

Words meanings summery:

• तद (tada) - then, at that time

• आत्मना (ātmanā) - through its own nature (ātman) (by the self, by the soul, by one's own nature)

• तत्सम्बन्धे (tatsambandhe) - in that connection, in its relation to that

• दृश्यत्वेन (dṛśyatvena) - as visible (by/as visibility, by/as perceptibility)

• उपलभ्यते (upalabhyate) - is perceived, is obtained, is found

• सर्वं (sarvaṁ) - everything, all

• सर्वप्रकाराढ्यम् (sarvaprakārāḍhyam) - resplendent with all forms (rich in all forms, opulent with all varieties)

• अनन्तम् (anantam) - infinite, endless

• इव (iva) - as if, like

• यत्नतः (yatnataḥ) - by diligent effort (by effort, diligently, carefully)

Words meanings and morphology

तद (tada) - then, at that time

(indeclinable)

आत्मना (ātmanā) - through its own nature (ātman) (by the self, by the soul, by one's own nature)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, consciousness

तत्सम्बन्धे (tatsambandhe) - in that connection, in its relation to that

(noun)

Locative, masculine, singular of tatsambandha

tatsambandha - connection with that, relation to that

Compound type : tatpurusha (tad+sambandha)

• tad – that, that one
  pronoun (neuter)
• sambandha – connection, relation, tie
  noun (masculine)
  Prefix: sam
  Root: bandh (class 1)

दृश्यत्वेन (dṛśyatvena) - as visible (by/as visibility, by/as perceptibility)

(noun)

Instrumental, neuter, singular of dṛśyatva

dṛśyatva - visibility, perceptibility, the state of being seen

Derived from dṛśya (visible) with suffix -tva (abstract noun forming)

Root: dṛś (class 1)

उपलभ्यते (upalabhyate) - is perceived, is obtained, is found

(verb)

3rd person , singular, passive, present (laṭ) of upalabh

Prefix: upa

Root: labh (class 1)

Note: The active form would be upalabhate (ātmanepada).

सर्वं (sarvaṁ) - everything, all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Also accusative singular neuter.

सर्वप्रकाराढ्यम् (sarvaprakārāḍhyam) - resplendent with all forms (rich in all forms, opulent with all varieties)

(adjective)

Nominative, neuter, singular of sarvaprakārāḍhya

sarvaprakārāḍhya - rich in all forms, opulent with all varieties

Compound type : bahuvrihi (sarva+prakāra+āḍhya)

• sarva – all, every
  pronoun (neuter)
• prakāra – form, kind, manner, type
  noun (masculine)
  Prefix: pra
  Root: kṛ (class 8)
• āḍhya – rich, wealthy, opulent, endowed with
  adjective (masculine)

Note: Agrees with "sarvaṃ". Also accusative singular neuter.

अनन्तम् (anantam) - infinite, endless

(adjective)

Nominative, neuter, singular of ananta

ananta - infinite, endless, eternal, boundless

From 'an' (not) + 'anta' (end)

Compound type : bahuvrihi (an+anta)

• an – not, un-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with "sarvaṃ". Also accusative singular neuter.

इव (iva) - as if, like

(indeclinable)

यत्नतः (yatnataḥ) - by diligent effort (by effort, diligently, carefully)

(indeclinable)

Derived from yati (effort) with suffix -tas (ablative/adverbial suffix)

Root: yat (class 1)

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