योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-39

चिच्चेत्यमिलिता दृश्यरूपयोदेति चेतनः ।
जडं जडेन मिलितं घनं संपद्यते जडम् ।
न च चिज्जडयोरैक्यं वैलक्षण्यात्क्वचिद्भवेत् ॥ ३९ ॥

ciccetyamilitā dṛśyarūpayodeti cetanaḥ ,
jaḍaṃ jaḍena militaṃ ghanaṃ saṃpadyate jaḍam ,
na ca cijjaḍayoraikyaṃ vailakṣaṇyātkvacidbhavet 39

39. cit cetya amilitā dṛśyarūpayā udeti
cetanaḥ jaḍam jaḍena militam ghanam
saṃpadyate jaḍam na ca cit-jaḍayoḥ
aikyam vailakṣaṇyāt kvacit bhavet

39. cit cetya (ca) amilitā (satyām) cetanaḥ
dṛśyarūpayā udeti jaḍam jaḍena militam
(sat) ghanam jaḍam saṃpadyate cit-jaḍayoḥ
aikyam vailakṣaṇyāt kvacit ca na bhavet

39. When consciousness (cit) and its object (cetya) are not united, the conscious subject (cetanaḥ) arises as a visible form. Inert matter (jaḍam), united with other inert matter, becomes dense inert matter. And indeed, there can never be unity between consciousness and inert matter due to their fundamental differences.

Words meanings summery:

• चित् (cit) - consciousness, spirit

• चेत्य (cetya) - object of consciousness, that which is to be perceived

• अमिलिता (amilitā) - ununited, unmixed, separate

• दृश्यरूपया (dṛśyarūpayā) - in the form of what is seen, as a visible form

• उदेति (udeti) - arises, emerges, manifests

• चेतनः (cetanaḥ) - conscious being, sentient being, the knower

• जडम् (jaḍam) - inert matter, unconscious, dull

• जडेन (jaḍena) - by inert matter

• मिलितम् (militam) - united, mixed

• घनम् (ghanam) - dense, thick, solid

• संपद्यते (saṁpadyate) - becomes, turns into, is accomplished

• जडम् (jaḍam) - inert matter, unconscious, dull

• न (na) - not, no

• च (ca) - and, also, but

• चित्-जडयोः (cit-jaḍayoḥ) - of consciousness and inert matter, between consciousness and inert matter

• ऐक्यम् (aikyam) - unity, oneness

• वैलक्षण्यात् (vailakṣaṇyāt) - due to distinctness, on account of difference

• क्वचित् (kvacit) - anywhere, at any time, sometimes, never (with 'na')

• भवेत् (bhavet) - may be, should be, can be

Words meanings and morphology

चित् (cit) - consciousness, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, spirit, knowledge

Root: cit (class 1)

Note: Subject of the implied clause.

चेत्य (cetya) - object of consciousness, that which is to be perceived

(noun)

Nominative, neuter, singular of cetya

cetya - to be thought, to be perceived, object of thought/consciousness

Gerundive

Derived from root cit with suffix -ya (kṛtya)

Root: cit (class 1)

Note: Directly related to 'cit' as its object.

अमिलिता (amilitā) - ununited, unmixed, separate

(adjective)

Nominative, feminine, singular of amilita

amilita - ununited, unmixed, separate

Past Passive Participle

Negative prefix 'a' + P.P.P. of root mil

Compound type : nañ-tatpuruṣa (a+milita)

• a – not, non-
  indeclinable
• milita – united, mixed, joined
  adjective (masculine)
  Past Passive Participle
  Derived from root mil
  Root: mil (class 6)

दृश्यरूपया (dṛśyarūpayā) - in the form of what is seen, as a visible form

(noun)

Instrumental, feminine, singular of dṛśyarūpā

dṛśyarūpā - visible form, appearance

Compound type : tatpuruṣa (dṛśya+rūpa)

• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive
  Derived from root dṛś
  Root: dṛś (class 1)
• rūpa – form, shape, appearance
  noun (neuter)

Note: Indicates the manner in which 'cetanaḥ' arises.

उदेति (udeti) - arises, emerges, manifests

(verb)

3rd person , singular, active, present (laṭ) of ude

Present Indicative

3rd person singular, active voice

Prefix: ud

Root: i (class 2)

Note: Verb for 'cetanaḥ'.

चेतनः (cetanaḥ) - conscious being, sentient being, the knower

(noun)

Nominative, masculine, singular of cetana

cetana - conscious, sentient, having intelligence, a conscious being

Derived from root cit

Root: cit (class 1)

Note: Subject of 'udeti'.

जडम् (jaḍam) - inert matter, unconscious, dull

(noun)

Nominative, neuter, singular of jaḍa

jaḍa - cold, stiff, inert, inanimate, dull, unconscious matter

Note: Subject of 'saṃpadyate'.

जडेन (jaḍena) - by inert matter

(noun)

Instrumental, neuter, singular of jaḍa

jaḍa - cold, stiff, inert, inanimate, dull, unconscious matter

Note: Agent/means of 'militam'.

मिलितम् (militam) - united, mixed

(adjective)

Nominative, neuter, singular of milita

milita - united, mixed, joined

Past Passive Participle

Derived from root mil

Root: mil (class 6)

घनम् (ghanam) - dense, thick, solid

(adjective)

Nominative, neuter, singular of ghana

ghana - dense, thick, solid, compact

संपद्यते (saṁpadyate) - becomes, turns into, is accomplished

(verb)

3rd person , singular, middle, present (laṭ) of saṃpad

Present Indicative

3rd person singular, middle voice

Prefix: sam

Root: pad (class 4)

Note: Verb for 'jaḍam'.

जडम् (jaḍam) - inert matter, unconscious, dull

(noun)

Nominative, neuter, singular of jaḍa

jaḍa - cold, stiff, inert, inanimate, dull, unconscious matter

न (na) - not, no

(indeclinable)

च (ca) - and, also, but

(indeclinable)

चित्-जडयोः (cit-jaḍayoḥ) - of consciousness and inert matter, between consciousness and inert matter

(noun)

Genitive, dual of cit-jaḍa

cit-jaḍa - consciousness and inert matter

Compound type : dvandva (cit+jaḍa)

• cit – consciousness, spirit
  noun (feminine)
  Root: cit (class 1)
• jaḍa – inert, inanimate, unconscious matter
  adjective (neuter)

Note: Refers to the relationship 'between' the two.

ऐक्यम् (aikyam) - unity, oneness

(noun)

Nominative, neuter, singular of aikya

aikya - unity, oneness, identity

Derived from eka with suffix -ya

Note: Subject of 'bhavet'.

वैलक्षण्यात् (vailakṣaṇyāt) - due to distinctness, on account of difference

(noun)

Ablative, neuter, singular of vailakṣaṇya

vailakṣaṇya - distinctness, peculiarity, difference, heterogeneity

Derived from vilakṣaṇa

Note: Indicates reason.

क्वचित् (kvacit) - anywhere, at any time, sometimes, never (with 'na')

(indeclinable)

भवेत् (bhavet) - may be, should be, can be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative Mood

3rd person singular, active voice

Root: bhū (class 1)