योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-6

तेषां समुचितैर्दानसन्मानैर्दुःखसंक्षयम् ।
कृत्वा करुणयाविष्टो इष्टलोकपरावरः ॥ ६ ॥

teṣāṃ samucitairdānasanmānairduḥkhasaṃkṣayam ,
kṛtvā karuṇayāviṣṭo iṣṭalokaparāvaraḥ 6

6. teṣām samucitaiḥ dānasammānaiḥ duḥkhasaṃkṣayam
kṛtvā karuṇayā āviṣṭaḥ iṣṭalokaparāvaraḥ

6. karuṇayā āviṣṭaḥ iṣṭalokaparāvaraḥ teṣām
samucitaiḥ dānasammānaiḥ duḥkhasaṃkṣayam kṛtvā

6. Having alleviated their suffering with suitable gifts and honors, and filled with compassion (karuṇā), he was one who held all people, high and low, as dear.

Words meanings summery:

• तेषाम् (teṣām) - of the people mentioned in the context (of them, their)

• समुचितैः (samucitaiḥ) - appropriate, suitable, proper

• दानसम्मानैः (dānasammānaiḥ) - with gifts and honors

• दुःखसंक्षयम् (duḥkhasaṁkṣayam) - destruction of sorrow, alleviation of suffering

• कृत्वा (kṛtvā) - having done, having made

• करुणया (karuṇayā) - by compassion, with pity

• आविष्टः (āviṣṭaḥ) - filled with compassion (entered, pervaded, seized by)

• इष्टलोकपरावरः (iṣṭalokaparāvaraḥ) - one for whom all people, high and low, are dear; one who considers dear people of all statuses.

Words meanings and morphology

तेषाम् (teṣām) - of the people mentioned in the context (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

समुचितैः (samucitaiḥ) - appropriate, suitable, proper

(adjective)

Instrumental, masculine, plural of samucita

samucita - appropriate, suitable, proper, fit

Past Passive Participle

Derived from root 'cit' (to perceive, know) with prefix 'sam' and 'ud', formed with suffix -ta

Prefixes: sam+ud

Root: cit (class 1)

Note: Agrees with `dānasammānaiḥ`.

दानसम्मानैः (dānasammānaiḥ) - with gifts and honors

(noun)

Instrumental, masculine, plural of dānasammāna

dānasammāna - gifts and honors, charity and respect

Compound type : dvandva (dāna+sammāna)

• dāna – gift, donation, charity (dāna)
  noun (neuter)
  Root: dā (class 1)
• sammāna – honor, respect, reverence
  noun (masculine)
  Prefix: sam
  Root: mān (class 8)

दुःखसंक्षयम् (duḥkhasaṁkṣayam) - destruction of sorrow, alleviation of suffering

(noun)

Accusative, masculine, singular of duḥkhasaṃkṣaya

duḥkhasaṁkṣaya - destruction of sorrow, removal of suffering, alleviation of misery

Compound type : tatpuruṣa (duḥkha+saṃkṣaya)

• duḥkha – sorrow, suffering, misery
  noun (neuter)
• saṃkṣaya – destruction, decay, end
  noun (masculine)
  From root 'kṣi' (to destroy, diminish) with prefix 'sam'
  Prefix: sam
  Root: kṣi (class 1)

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

absolutive (gerund)

From root 'kṛ' (to do, make) with suffix '-tvā'

Root: kṛ (class 8)

करुणया (karuṇayā) - by compassion, with pity

(noun)

Instrumental, feminine, singular of karuṇā

karuṇā - compassion, pity, mercy

आविष्टः (āviṣṭaḥ) - filled with compassion (entered, pervaded, seized by)

(adjective)

Nominative, masculine, singular of āviṣṭa

āviṣṭa - entered, pervaded, possessed, filled with, seized by

Past Passive Participle

Derived from root 'viś' (to enter) with prefix 'ā', formed with suffix -ta

Prefix: ā

Root: viś (class 6)

Note: Agrees with the implied subject (the king).

इष्टलोकपरावरः (iṣṭalokaparāvaraḥ) - one for whom all people, high and low, are dear; one who considers dear people of all statuses.

(adjective)

Nominative, masculine, singular of iṣṭalokaparāvara

iṣṭalokaparāvara - one for whom all people, high and low, are dear; one whose dear ones include both superior and inferior persons

Compound type : bahuvrīhi (iṣṭa+loka+para+avara)

• iṣṭa – desired, beloved, dear, worshipped
  adjective (masculine)
  Past Passive Participle
  Derived from root 'iṣ' (to wish, desire) with suffix -ta
  Root: iṣ (class 6)
• loka – people, world, realm
  noun (masculine)
• para – other, higher, superior, subsequent
  adjective (masculine)
• avara – lower, inferior, later
  adjective (masculine)

Note: Agrees with the implied subject (the king).