योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-12

श्रीवसिष्ठ उवाच ।
सर्वमेतदविद्यायां संभवत्येव राघव ।
घटेषु पटता दृष्टा स्वप्नसंभ्रमितादिषु ॥ १२ ॥

śrīvasiṣṭha uvāca ,
sarvametadavidyāyāṃ saṃbhavatyeva rāghava ,
ghaṭeṣu paṭatā dṛṣṭā svapnasaṃbhramitādiṣu 12

12. śrīvasiṣṭha uvāca sarvam etat avidyāyām saṃbhavati
eva rāghava ghaṭeṣu paṭatā dṛṣṭā svapnasaṃbhramitādiṣu

12. śrīvasiṣṭha uvāca rāghava etat sarvam avidyāyām eva
saṃbhavati ghaṭeṣu paṭatā svapnasaṃbhramitādiṣu dṛṣṭā

12. Śrī Vasiṣṭha said: O Rāghava, all this [phenomenon] is possible only within ignorance (avidyā). For example, 'cloth-ness' is perceived in pots, as observed in dreams, delusions, and similar states.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• सर्वम् (sarvam) - all, everything

• एतत् (etat) - this phenomenon or state of affairs (this)

• अविद्यायाम् (avidyāyām) - in ignorance, in nescience

• संभवति (saṁbhavati) - happens, occurs, is possible

• एव (eva) - indeed, only, just

• राघव (rāghava) - Addressing Lord Rama (O Rāghava)

• घटेषु (ghaṭeṣu) - in pots, in jars

• पटता (paṭatā) - the state of being a cloth, cloth-ness

• दृष्टा (dṛṣṭā) - seen, observed, perceived

• स्वप्नसंभ्रमितादिषु (svapnasaṁbhramitādiṣu) - in dreams, delusions, and so on

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The venerable sage Vasiṣṭha

Compound of Śrī (venerable) and Vasiṣṭha (name of a sage).

Compound type : tatpuruṣa (śrī+vasiṣṭha)

• śrī – wealth, prosperity, auspiciousness, venerable
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Indicative

Irregular perfect form of root vac.

Root: vac (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

एतत् (etat) - this phenomenon or state of affairs (this)

(pronoun)

neuter, singular of etad

etad - this

अविद्यायाम् (avidyāyām) - in ignorance, in nescience

(noun)

Locative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Compound of the privative prefix a- and vidyā (knowledge).

Compound type : tatpuruṣa (a+vidyā)

• a – not, non-, un- (privative prefix)
  prefix
• vidyā – knowledge, learning, science
  noun (feminine)
  From root vid (to know).
  Root: vid (class 2)

संभवति (saṁbhavati) - happens, occurs, is possible

(verb)

3rd person , singular, active, present (lat) of saṃbhū

Present Indicative

Derived from root bhū (to be) with prefix sam- (together, completely).

Prefix: sam

Root: bhū (class 1)

एव (eva) - indeed, only, just

(indeclinable)

राघव (rāghava) - Addressing Lord Rama (O Rāghava)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet of Rama

Derived from Raghu (name of an ancient king) with the patronymic suffix -a.

घटेषु (ghaṭeṣu) - in pots, in jars

(noun)

Locative, masculine, plural of ghaṭa

ghaṭa - pot, jar, pitcher

पटता (paṭatā) - the state of being a cloth, cloth-ness

(noun)

Nominative, feminine, singular of paṭatā

paṭatā - the state of being a cloth, cloth-ness

Derived from paṭa (cloth) with the abstract noun suffix -tā.

दृष्टा (dṛṣṭā) - seen, observed, perceived

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root dṛś (to see).

Root: dṛś (class 1)

स्वप्नसंभ्रमितादिषु (svapnasaṁbhramitādiṣu) - in dreams, delusions, and so on

(noun)

Locative, masculine, plural of svapnasaṃbhramitādi

svapnasaṁbhramitādi - dream, delusion, and so on; beginning with dreams and delusions

Tatpuruṣa compound ending with ādi (etc.) which refers to a list of items: svapna (dream) and saṃbhramita (delusion).

Compound type : tatpuruṣa (svapna+saṃbhramita+ādi)

• svapna – dream, sleep
  noun (masculine)
  From root svap (to sleep).
  Root: svap (class 2)
• saṃbhramita – deluded, bewildered, confused; delusion
  adjective (neuter)
  Past Passive Participle
  Derived from root bhram (to wander, be confused) with prefix sam-.
  Prefix: sam
  Root: bhram (class 1)
• ādi – beginning, and so on, etc.
  noun (masculine)