योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-3

तेनेमा दुःखभागिन्यः शून्या वयमिह प्रभो ।
सौम्य शोचाम सद्वाष्पमाचान्तेक्षणधारया ॥ ३ ॥

tenemā duḥkhabhāginyaḥ śūnyā vayamiha prabho ,
saumya śocāma sadvāṣpamācāntekṣaṇadhārayā 3

3. tena imāḥ duḥkhabhāginyaḥ śūnyāḥ vayam iha prabho
saumya śocāma sadbāṣpam ācānta īkṣaṇa dhārayā

3. prabho saumya tena (kāraṇena) vayam iha imāḥ duḥkhabhāginyaḥ
śūnyāḥ [ca] sadbāṣpam ācānta īkṣaṇa dhārayā śocāma

3. Therefore, O Lord, O gentle one, we here are desolate, sharing in this suffering. We lament with genuine tears, with a stream flowing from our tear-washed eyes.

Words meanings summery:

• तेन (tena) - therefore (due to the suffering described) (by that, therefore)

• इमाः (imāḥ) - these (women, the speakers) (these (feminine))

• दुःखभागिन्यः (duḥkhabhāginyaḥ) - sharing in this suffering (sharers in suffering, experiencing misery)

• शून्याः (śūnyāḥ) - desolate (due to loss of people) (empty, desolate, void)

• वयम् (vayam) - we (the speakers, the Caṇḍālī and her companions) (we)

• इह (iha) - here (in this place/situation) (here, in this world)

• प्रभो (prabho) - O lord (addressing the listener) (O lord, O master)

• सौम्य (saumya) - O gentle one (addressing the listener) (O gentle one, O mild one)

• शोचाम (śocāma) - we lament (we lament, we mourn)

• सद्बाष्पम् (sadbāṣpam) - with genuine tears (with real tears, full of tears)

• आचान्त (ācānta) - washed (by tears) (rinsed, washed, purified)

• ईक्षण (īkṣaṇa) - eyes (seeing, looking, eye)

• धारया (dhārayā) - by a flow (of tears from eyes) (by a stream, by a flow)

Words meanings and morphology

तेन (tena) - therefore (due to the suffering described) (by that, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this

Note: Used as an adverb 'therefore'

इमाः (imāḥ) - these (women, the speakers) (these (feminine))

(pronoun)

Nominative, feminine, plural of idam

idam - this

Note: Refers to 'vayam' (we)

दुःखभागिन्यः (duḥkhabhāginyaḥ) - sharing in this suffering (sharers in suffering, experiencing misery)

(adjective)

Nominative, feminine, plural of duḥkhabhāgin

duḥkhabhāgin - sharer in suffering, miserable, unfortunate

duḥkha (suffering) + bhāgin (sharing)

Compound type : tatpuruṣa (duḥkha+bhāgin)

• duḥkha – suffering, pain
  noun (neuter)
• bhāgin – sharing, having a share in
  adjective (masculine)
  from bhāj 'to share'
  Root: bhāj (class 1)

Note: Modifies vayam (implied feminine plural subject)

शून्याः (śūnyāḥ) - desolate (due to loss of people) (empty, desolate, void)

(adjective)

Nominative, feminine, plural of śūnya

śūnya - empty, void, desolate, vacant

Note: Modifies vayam (implied feminine plural subject)

वयम् (vayam) - we (the speakers, the Caṇḍālī and her companions) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of śocāma

इह (iha) - here (in this place/situation) (here, in this world)

(indeclinable)

प्रभो (prabho) - O lord (addressing the listener) (O lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, king, powerful

Prefix: pra

Root: bhū (class 1)

सौम्य (saumya) - O gentle one (addressing the listener) (O gentle one, O mild one)

(adjective)

Vocative, masculine, singular of saumya

saumya - gentle, mild, auspicious, calm

from soma

शोचाम (śocāma) - we lament (we lament, we mourn)

(verb)

1st person , plural, active, present (laṭ) of śuc

Present Active

root śuc, 1st person plural

Root: śuc (class 1)

सद्बाष्पम् (sadbāṣpam) - with genuine tears (with real tears, full of tears)

(indeclinable)

sat (real/true) + bāṣpa (tears)

Compound type : bahuvrīhi (sat+bāṣpa)

• sat – real, true, good, existing
  adjective
  Present Active Participle
  from as 'to be'
  Root: as (class 2)
• bāṣpa – tears, vapor
  noun (masculine/neuter)

Note: Adverbially modifying śocāma

आचान्त (ācānta) - washed (by tears) (rinsed, washed, purified)

(adjective)

Nominative, neuter, singular of ācānta

ācānta - rinsed, washed, sipped

Past Passive Participle

ā (upasarga) + cam (root 'to sip/drink')

Prefix: ā

Root: cam (class 1)

Note: First part of a tatpuruṣa compound ācānta-īkṣaṇa

ईक्षण (īkṣaṇa) - eyes (seeing, looking, eye)

(noun)

Nominative, neuter, singular of īkṣaṇa

īkṣaṇa - seeing, looking, eye

verbal noun

from īkṣ 'to see'

Root: īkṣ (class 1)

Note: Second part of ācānta-īkṣaṇa, forming part of a larger compound

धारया (dhārayā) - by a flow (of tears from eyes) (by a stream, by a flow)

(noun)

Instrumental, feminine, singular of dhārā

dhārā - stream, flow, current, edge

Root: dhṛ (class 1)

Note: Used as a means for lamenting. Final part of the compound ācānta-īkṣaṇa-dhārā.