योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-36

यदा चिन्मात्रसन्मात्रमयाः सव जगद्गताः ।
भावास्तदा विभान्त्येते मिथः स्वानुभवस्थितेः ॥ ३६ ॥

yadā cinmātrasanmātramayāḥ sava jagadgatāḥ ,
bhāvāstadā vibhāntyete mithaḥ svānubhavasthiteḥ 36

36. yadā citmātrasatmātramayāḥ sarve jagadgatāḥ
bhāvāḥ tadā vibhānti ete mithaḥ svānubhavasthiteḥ

36. yadā sarve jagadgatāḥ bhāvāḥ citmātrasatmātramayāḥ
(bhavanti) tadā ete mithaḥ svānubhavasthiteḥ vibhānti

36. When all phenomena (bhāvāḥ) within the universe are understood to consist solely of consciousness (cit) and existence (sat), then these phenomena manifest distinctly, each from its own inherent state of self-experience.

Words meanings summery:

• यदा (yadā) - when, at which time

• चित्मात्रसत्मात्रमयाः (citmātrasatmātramayāḥ) - consisting solely of consciousness and existence

• सर्वे (sarve) - all, all of them

• जगद्गताः (jagadgatāḥ) - situated in the world, worldly, universe-bound

• भावाः (bhāvāḥ) - entities, states of being, phenomena, existences

• तदा (tadā) - then, at that time

• विभान्ति (vibhānti) - they shine forth, they appear, they manifest

• एते (ete) - these

• मिथः (mithaḥ) - mutually, reciprocally, to each other

• स्वानुभवस्थितेः (svānubhavasthiteḥ) - from the inherent state of their own experience

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

चित्मात्रसत्मात्रमयाः (citmātrasatmātramayāḥ) - consisting solely of consciousness and existence

(adjective)

Nominative, masculine, plural of citmātrasatmātramaya

citmātrasatmātramaya - consisting merely of consciousness and mere existence

Compound type : bahuvrihi (citmātra+satmātra+maya)

• citmātra – mere consciousness, consisting only of consciousness
  adjective
• satmātra – mere existence, consisting only of existence
  adjective
• maya – consisting of, made of, full of
  suffix

सर्वे (sarve) - all, all of them

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, whole, every, entire

Note: Original Devanagari has 'सव' (sava) which is a typo for 'सर्वे' (sarve) in this context for grammatical agreement.

जगद्गताः (jagadgatāḥ) - situated in the world, worldly, universe-bound

(adjective)

Nominative, masculine, plural of jagadgata

jagadgata - situated in the world, gone to the world, worldly

past passive participle

compound of 'jagat' and 'gata'

Compound type : tatpurusha (jagat+gata)

• jagat – world, universe, moving, living
  noun (neuter)
  Root: gam (class 1)
• gata – gone, arrived, situated in, being
  adjective
  past passive participle
  from root 'gam'
  Root: gam (class 1)

भावाः (bhāvāḥ) - entities, states of being, phenomena, existences

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, condition, entity, phenomenon, disposition

Root: bhū (class 1)

तदा (tadā) - then, at that time

(indeclinable)

विभान्ति (vibhānti) - they shine forth, they appear, they manifest

(verb)

3rd person , plural, active, present (lat) of bhā

present indicative

root 'bhā' (2nd class, Parasmaipada) with prefix 'vi-'

Prefix: vi

Root: bhā (class 2)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etas

etas - this, these (demonstrative pronoun, nearer)

मिथः (mithaḥ) - mutually, reciprocally, to each other

(indeclinable)

स्वानुभवस्थितेः (svānubhavasthiteḥ) - from the inherent state of their own experience

(noun)

Ablative, feminine, singular of svānubhavasthiti

svānubhavasthiti - state of self-experience, inherent condition of one's own perception

Compound type : tatpurusha (sva+anubhava+sthiti)

• sva – own, one's self, inherent
  pronoun
• anubhava – experience, perception, apprehension
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• sthiti – state, condition, existence, standing
  noun (feminine)
  Root: sthā (class 1)