योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-59

भविष्यद्ग्रामकग्राम्यकार्यव्यवसितो यथा ।
चित्तवृत्तिषु मा तिष्ठ तथा सत्यात्मतां गतः ॥ ५९ ॥

bhaviṣyadgrāmakagrāmyakāryavyavasito yathā ,
cittavṛttiṣu mā tiṣṭha tathā satyātmatāṃ gataḥ 59

59. bhaviṣyadgrāmakagrāmyakāryavyavasitaḥ yathā
cittavṛttiṣu mā tiṣṭha tathā satyātmatām gataḥ

59. yathā bhaviṣyadgrāmakagrāmyakāryavyavasitaḥ [bhavati],
tathā satyātmatām gataḥ [tvam] cittavṛttiṣu mā tiṣṭha.

59. Just as someone is engrossed in the rustic, trivial tasks of a village that is yet to come, similarly, having realized your true self (ātman), do not dwell in the modifications of the mind (cittavṛtti).

Words meanings summery:

• भविष्यद्ग्रामकग्राम्यकार्यव्यवसितः (bhaviṣyadgrāmakagrāmyakāryavyavasitaḥ) - describes someone engrossed in futile, worldly planning for the future. (one who is intent on the rustic, trivial tasks of a future insignificant village)

• यथा (yathā) - just as, as, in what manner

• चित्तवृत्तिषु (cittavṛttiṣu) - in mental modifications, in thought-waves

• मा (mā) - do not, not

• तिष्ठ (tiṣṭha) - remain, stand, stay

• तथा (tathā) - so, thus, similarly, in that manner

• सत्यात्मताम् (satyātmatām) - true selfhood, the state of being the true self

• गतः (gataḥ) - gone, attained, reached, become

Words meanings and morphology

भविष्यद्ग्रामकग्राम्यकार्यव्यवसितः (bhaviṣyadgrāmakagrāmyakāryavyavasitaḥ) - describes someone engrossed in futile, worldly planning for the future. (one who is intent on the rustic, trivial tasks of a future insignificant village)

(adjective)

Nominative, masculine, singular of bhaviṣyadgrāmakagrāmyakāryavyavasita

bhaviṣyadgrāmakagrāmyakāryavyavasita - one who is intent on the rustic tasks of a future insignificant village

Compound of `bhaviṣyat` (future) + `grāmaka` (small village) + `grāmya` (rustic) + `kārya` (task) + `vyavasita` (intent on).

Compound type : bahuvrīhi (bhaviṣyat+grāmaka+grāmya+kārya+vyavasita)

• bhaviṣyat – future, about to be
  adjective (neuter)
  Future Active Participle
  From root 'bhū'
  Root: bhū (class 1)
• grāmaka – small village, insignificant village
  noun (masculine)
  From 'grāma' + 'ka'
• grāmya – rustic, pertaining to a village
  adjective (masculine)
  From 'grāma' + 'ya'
• kārya – work, task, duty
  noun (neuter)
  Gerundive/Past Passive Participle
  From root 'kṛ'
  Root: kṛ (class 8)
• vyavasita – resolved, determined, intent on, engrossed in
  adjective (masculine)
  Past Passive Participle
  From `vi` + `ava` + root `so/si`
  Prefixes: vi+ava
  Root: so (class 4)

Note: Describes an implied person.

यथा (yathā) - just as, as, in what manner

(indeclinable)

Note: Introduces a comparison.

चित्तवृत्तिषु (cittavṛttiṣu) - in mental modifications, in thought-waves

(noun)

Locative, feminine, plural of cittavṛtti

cittavṛtti - mental modification, thought-wave, activity of the mind

Compound of 'citta' (mind) + 'vṛtti' (activity, modification).

Compound type : ṣaṣṭhī-tatpuruṣa (citta+vṛtti)

• citta – mind, thought, consciousness
  noun (neuter)
  From root 'cit' (to perceive, observe).
  Root: cit (class 1)
• vṛtti – activity, modification, function, mode of existence
  noun (feminine)
  From root 'vṛt' (to be, exist, turn).
  Root: vṛt (class 1)

Note: Object of prohibition.

मा (mā) - do not, not

(indeclinable)

Note: Prohibitive particle.

तिष्ठ (tiṣṭha) - remain, stand, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative

2nd person singular, parasmaipada

Root: sthā (class 1)

Note: A direct command.

तथा (tathā) - so, thus, similarly, in that manner

(indeclinable)

Note: Connects the simile.

सत्यात्मताम् (satyātmatām) - true selfhood, the state of being the true self

(noun)

Accusative, feminine, singular of satyātmatā

satyātmatā - true selfhood, reality of the self, being the true self (ātman)

Compound of 'satya' (true) + 'ātman' (self) + 'tā' (abstract noun suffix).

Compound type : karmadhāraya (satya+ātman+tā)

• satya – true, real, truth
  adjective (neuter)
  From 'sat' (being).
  Root: as (class 2)
• ātman – self, soul, spirit
  noun (masculine)
• tā – state of being, -ness (suffix)
  noun (feminine)
  Feminine abstract noun suffix.

Note: Direct object of `gataḥ`.

गतः (gataḥ) - gone, attained, reached, become

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, become, entered into

Past Passive Participle

From root 'gam' (to go).

Root: gam (class 1)

Note: Modifies the implied 'you' (thou), meaning 'you, having attained...'.