योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-62

प्रेक्ष्यमाणं न यत्किंचित्तेन यत्क्रियते क्वचित् ।
कृतं भवति तन्नेति मत्वा चित्तातिगो भवेत् ॥ ६२ ॥

prekṣyamāṇaṃ na yatkiṃcittena yatkriyate kvacit ,
kṛtaṃ bhavati tanneti matvā cittātigo bhavet 62

62. prekṣyamāṇam na yat kiṃcit tena yat kriyate kvacit
kṛtam bhavati tat na iti matvā citta atigaḥ bhavet

62. yat kiṃcit na prekṣyamāṇam,
tena yat kvacit kriyate,
tat kṛtam na bhavati iti matvā,
citta atigaḥ bhavet

62. Knowing that whatever is not truly perceived, and whatever action is performed by the mind (citta) anywhere, is not genuinely 'done', one should transcend the mind (citta).

Words meanings summery:

• प्रेक्ष्यमाणम् (prekṣyamāṇam) - that which is being observed, perceived, seen

• न (na) - not, no

• यत् (yat) - which, whatever, that which

• किंचित् (kiṁcit) - anything, something, whatever little

• तेन (tena) - by that (mind implicitly) (by that, by him, by it)

• यत् (yat) - which, whatever, that which

• क्रियते (kriyate) - is done, is made, is performed

• क्वचित् (kvacit) - anywhere, sometimes, in some place

• कृतम् (kṛtam) - done, made, accomplished

• भवति (bhavati) - becomes, is

• तत् (tat) - that (referring to the action) (that, it)

• न (na) - not, no

• इति (iti) - thus (concluding a thought or statement) (thus, so)

• मत्वा (matvā) - having thought, having known, having considered

• चित्त (citta) - mind, thought, consciousness

• अतिगः (atigaḥ) - transcending, going beyond

• भवेत् (bhavet) - one should become, may become

Words meanings and morphology

प्रेक्ष्यमाणम् (prekṣyamāṇam) - that which is being observed, perceived, seen

(noun)

neuter, singular of prekṣyamāṇa

prekṣyamāṇa - being looked at, being observed, being perceived

Present Passive Participle

root 'īkṣ' (to see) with prefix 'pra', and 'śānac' (present passive participle ending)

Prefix: pra

Root: īkṣ (class 1)

न (na) - not, no

(indeclinable)

यत् (yat) - which, whatever, that which

(pronoun)

neuter, singular of yad

yad - which, what, who, that

किंचित् (kiṁcit) - anything, something, whatever little

(indeclinable)

तेन (tena) - by that (mind implicitly) (by that, by him, by it)

(pronoun)

Instrumental, masculine/neuter, singular of tad

tad - that, he, she, it

यत् (yat) - which, whatever, that which

(pronoun)

neuter, singular of yad

yad - which, what, who, that

क्रियते (kriyate) - is done, is made, is performed

(verb)

3rd person , singular, passive, present (laṭ) of kṛ

Root: kṛ (class 8)

क्वचित् (kvacit) - anywhere, sometimes, in some place

(indeclinable)

कृतम् (kṛtam) - done, made, accomplished

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, accomplished, deed

Past Passive Participle

root 'kṛ' with 'kta' suffix

Root: kṛ (class 8)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

तत् (tat) - that (referring to the action) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

इति (iti) - thus (concluding a thought or statement) (thus, so)

(indeclinable)

मत्वा (matvā) - having thought, having known, having considered

(indeclinable)

Absolutive (Gerund)

root 'man' with 'ktvā' suffix

Root: man (class 4)

चित्त (citta) - mind, thought, consciousness

(noun)

neuter, singular of citta

citta - mind, thought, intellect, consciousness

अतिगः (atigaḥ) - transcending, going beyond

(adjective)

Nominative, masculine, singular of atiga

atiga - going beyond, transgressing, overcoming

kṛt suffix from root 'gam' with prefix 'ati'

Compound type : tatpurusha (citta+atiga)

• citta – mind, thought, intellect, consciousness
  noun (neuter)
• atiga – going beyond, transgressing, overcoming
  adjective (masculine)
  kṛt suffix from root 'gam' with prefix 'ati'
  Prefix: ati
  Root: gam (class 1)

भवेत् (bhavet) - one should become, may become

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)