योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-30

संवेदनेतरा भाति वीचिर्वा जलसंगतिः ।
भूतभव्यभविष्यस्था तरुबीजे तरुर्यथा ॥ ३० ॥

saṃvedanetarā bhāti vīcirvā jalasaṃgatiḥ ,
bhūtabhavyabhaviṣyasthā tarubīje taruryathā 30

30. saṃvedanetarā bhāti vīciḥ vā jalasaṃgatiḥ |
bhūtabhavyabhaviṣyasthā tarubīje taruḥ yathā

30. saṃvedanetarā bhāti jalasaṃgatiḥ vīciḥ vā yathā
tarubīje taruḥ bhūtabhavyabhaviṣyasthā (asti)

30. That which appears to be other than consciousness (saṃvedana) is like a wave or its intrinsic connection to water. It exists in the past, present, and future, just as a tree (taru) exists within its seed (tarubīja).

Words meanings summery:

• संवेदनेतरा (saṁvedanetarā) - other than consciousness

• भाति (bhāti) - shines, appears

• वीचिः (vīciḥ) - a wave

• वा (vā) - or

• जलसंगतिः (jalasaṁgatiḥ) - connection with water, relation to water

• भूतभव्यभविष्यस्था (bhūtabhavyabhaviṣyasthā) - existing in the past, present, and future

• तरुबीजे (tarubīje) - in the seed of a tree

• तरुः (taruḥ) - a tree

• यथा (yathā) - just as, as

Words meanings and morphology

संवेदनेतरा (saṁvedanetarā) - other than consciousness

(adjective)

Nominative, feminine, singular of saṃvedanetarā

saṁvedanetarā - other than consciousness

Compound type : tatpuruṣa (saṃvedana+itarā)

• saṃvedana – consciousness, sensation, feeling, knowledge
  noun (neuter)
  Prefix: sam
  Root: vid (class 2)
• itarā – other, another
  pronoun/adjective (feminine)

भाति (bhāti) - shines, appears

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

वीचिः (vīciḥ) - a wave

(noun)

Nominative, feminine, singular of vīci

vīci - wave, ripple, stream, flow

वा (vā) - or

(indeclinable)

जलसंगतिः (jalasaṁgatiḥ) - connection with water, relation to water

(noun)

Nominative, feminine, singular of jalasaṃgati

jalasaṁgati - connection with water, association with water, water itself (as associated with waves)

Compound type : tatpuruṣa (jala+saṃgati)

• jala – water
  noun (neuter)
• saṃgati – union, connection, association, meeting
  noun (feminine)
  Prefix: sam
  Root: gam (class 1)

भूतभव्यभविष्यस्था (bhūtabhavyabhaviṣyasthā) - existing in the past, present, and future

(adjective)

Nominative, feminine, singular of bhūtabhavyabhaviṣyasthā

bhūtabhavyabhaviṣyasthā - standing in the past, present, and future; existing through all times

Compound type : dvandva-tatpuruṣa (bhūta+bhavya+bhaviṣya+sthā)

• bhūta – past, past event, being, creature
  adjective (Past Passive Participle) (neuter)
  Past Passive Participle
  From root bhū, 'to be'
  Root: bhū (class 1)
• bhavya – future, what is to be, proper, good
  adjective (Gerundive) (neuter)
  Gerundive
  From root bhū, 'to be'
  Root: bhū (class 1)
• bhaviṣya – future, future time
  adjective (Future Participle) (neuter)
  Future Participle
  From root bhū, 'to be'
  Root: bhū (class 1)
• sthā – standing, situated, abiding
  adjective (feminine)
  From root sthā, 'to stand'
  Root: sthā (class 1)

तरुबीजे (tarubīje) - in the seed of a tree

(noun)

Locative, neuter, singular of tarubīja

tarubīja - tree seed, seed of a tree

Compound type : tatpuruṣa (taru+bīja)

• taru – tree, plant
  noun (masculine)
• bīja – seed, germ, origin, cause
  noun (neuter)

तरुः (taruḥ) - a tree

(noun)

Nominative, masculine, singular of taru

taru - tree, plant, wood

यथा (yathā) - just as, as

(indeclinable)