योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-46

विश्वं सन्मात्रमेवैतद्विद्धि तत्त्वविदां वर ।
असत्तात्यागनिष्ठेन विश्वं लक्षशतभ्रमैः ॥ ४६ ॥

viśvaṃ sanmātramevaitadviddhi tattvavidāṃ vara ,
asattātyāganiṣṭhena viśvaṃ lakṣaśatabhramaiḥ 46

46. viśvaṃ sanmātram eva etat viddhi tattvavidām vara
asattātyāganiṣṭhena viśvaṃ lakṣaśatabhramaiḥ

46. tattvavidām vara etat viśvaṃ sanmātram eva viddhi
asattātyāganiṣṭhena viśvaṃ lakṣaśatabhramaiḥ

46. O best among the knowers of reality (tattvavit), know this universe (viśva) to be merely existence. This is understood by one whose steadfast determination is the abandonment of non-existence, even though the universe appears to be composed of hundreds of thousands of illusions.

Words meanings summery:

• विश्वं (viśvaṁ) - the universe (viśva) (the universe, the world)

• सन्मात्रम् (sanmātram) - merely existence (merely existence, only reality)

• एव (eva) - indeed, only, certainly

• एतत् (etat) - this, this one

• विद्धि (viddhi) - know! understand!

• तत्त्वविदाम् (tattvavidām) - of the knowers of reality (tattvavit) (of the knowers of reality/truth)

• वर (vara) - O best (best, excellent, boon, chosen one)

• असत्तात्यागनिष्ठेन (asattātyāganiṣṭhena) - by one whose steadfast determination is the abandonment of non-existence (by one whose steadfastness is the abandonment of non-existence)

• विश्वं (viśvaṁ) - the universe (the universe, the world)

• लक्षशतभ्रमैः (lakṣaśatabhramaiḥ) - composed of hundreds of thousands of illusions (by hundreds of thousands of illusions, with a hundred thousand illusions)

Words meanings and morphology

विश्वं (viśvaṁ) - the universe (viśva) (the universe, the world)

(noun)

Accusative, neuter, singular of viśva

viśva - all, whole, entire; the universe, the world

Note: Object of viddhi.

सन्मात्रम् (sanmātram) - merely existence (merely existence, only reality)

(adjective)

Accusative, neuter, singular of sanmātra

sanmātra - merely existence, only reality, pure being

From 'sat' (existence, being) + 'mātra' (only, merely)

Compound type : tatpurusha (sat+mātra)

• sat – being, existing, real, good; existence, reality
  noun (neuter)
  Present Active Participle
  Derived from 'as' (to be)
  Root: as (class 2)
• mātra – only, merely, exclusively; measure, quantity
  adjective (neuter)
  Root: mā (class 3)

Note: Predicative accusative agreeing with viśvaṃ.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

एतत् (etat) - this, this one

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Refers to viśvaṃ.

विद्धि (viddhi) - know! understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

Note: Irregular form.

तत्त्वविदाम् (tattvavidām) - of the knowers of reality (tattvavit) (of the knowers of reality/truth)

(noun)

Genitive, masculine, plural of tattvavid

tattvavid - knower of truth, knower of reality, philosopher

Compound of tattva (reality) and vid (knowing)

Compound type : tatpurusha (tattva+vid)

• tattva – reality, truth, essence, principle
  noun (neuter)
• vid – knowing, one who knows
  noun (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)

Note: Dependent on vara.

वर (vara) - O best (best, excellent, boon, chosen one)

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, superior; boon, blessing

Root: vṛ (class 5)

Note: Vocative address.

असत्तात्यागनिष्ठेन (asattātyāganiṣṭhena) - by one whose steadfast determination is the abandonment of non-existence (by one whose steadfastness is the abandonment of non-existence)

(adjective)

Instrumental, masculine, singular of asattātyāganiṣṭha

asattātyāganiṣṭha - steadfast in abandoning non-existence, dedicated to giving up unrealities

Bahuvrihi compound: one whose niṣṭhā (steadfastness) is asattātyāga (abandonment of non-existence)

Compound type : bahuvrihi (asattā+tyāga+niṣṭha)

• asattā – non-existence, unreality, non-being
  noun (feminine)
  From 'asat' (non-existent) + -tā (abstract noun suffix)
  Prefix: a
• tyāga – abandonment, renunciation, sacrifice, giving up
  noun (masculine)
  Root: tyaj (class 1)
• niṣṭha – standing on, devoted to, intent on, steadfast in
  adjective (masculine)
  From ni-sthā
  Prefix: ni
  Root: sthā (class 1)

Note: Refers to the agent of understanding.

विश्वं (viśvaṁ) - the universe (the universe, the world)

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire; the universe, the world

Note: Subject of an implied verb.

लक्षशतभ्रमैः (lakṣaśatabhramaiḥ) - composed of hundreds of thousands of illusions (by hundreds of thousands of illusions, with a hundred thousand illusions)

(noun)

Instrumental, masculine, plural of lakṣaśatabhrama

lakṣaśatabhrama - hundreds of thousands of illusions, countless delusions

Compound: lakṣa (hundred thousand) + śata (hundred) + bhrama (illusion)

Compound type : tatpurusha (lakṣa+śata+bhrama)

• lakṣa – a hundred thousand; target, aim
  noun (neuter)
  Root: lakṣ (class 10)
• śata – a hundred
  noun (neuter)
• bhrama – illusion, delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)

Note: Indicates means or characteristic.