योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-121, verse-58
नाभिवाञ्छति नो द्वेष्टि देहे किंचित्क्वचित्पुमान् ।
स्वस्थस्तिष्ठ निराशङ्कं देहवृत्तिषु मा पत ॥ ५८ ॥
स्वस्थस्तिष्ठ निराशङ्कं देहवृत्तिषु मा पत ॥ ५८ ॥
nābhivāñchati no dveṣṭi dehe kiṃcitkvacitpumān ,
svasthastiṣṭha nirāśaṅkaṃ dehavṛttiṣu mā pata 58
svasthastiṣṭha nirāśaṅkaṃ dehavṛttiṣu mā pata 58
58.
na abhivāñchati na u dveṣṭi dehe kiṃcit kvacit
pumān svasthaḥ tiṣṭha nirāśaṅkam dehavṛttiṣu mā pata
pumān svasthaḥ tiṣṭha nirāśaṅkam dehavṛttiṣu mā pata
58.
pumān dehe kiṃcit kvacit na abhivāñchati na u dveṣṭi.
[tvam] svasthaḥ nirāśaṅkam tiṣṭha.
dehavṛttiṣu mā pata.
[tvam] svasthaḥ nirāśaṅkam tiṣṭha.
dehavṛttiṣu mā pata.
58.
A person (puruṣa) neither desires nor detests anything in the body, at any place or time. Remain abiding in the self (svastha) without apprehension; do not get entangled in bodily activities.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अभिवाञ्छति (abhivāñchati) - desires, wishes for, longs for
- न (na) - not, no
- उ (u) - and, also, indeed, nor (in negative context)
- द्वेष्टि (dveṣṭi) - hates, detests, dislikes
- देहे (dehe) - in the body
- किंचित् (kiṁcit) - anything, something
- क्वचित् (kvacit) - anywhere, at any time, sometimes
- पुमान् (pumān) - an enlightened individual, the supreme cosmic person (puruṣa) (a man, a person, a male, the supreme being)
- स्वस्थः (svasthaḥ) - abiding in oneself, self-abiding, at ease, calm, healthy
- तिष्ठ (tiṣṭha) - remain, stand, stay
- निराशङ्कम् (nirāśaṅkam) - without doubt, fearlessly, confidently, without apprehension
- देहवृत्तिषु (dehavṛttiṣu) - in bodily activities, in the functions of the body
- मा (mā) - do not, not
- पत (pata) - fall, get entangled, enter into
Words meanings and morphology
न (na) - not, no
(indeclinable)
Note: Negates the verb `abhivāñchati`.
अभिवाञ्छति (abhivāñchati) - desires, wishes for, longs for
(verb)
3rd person , singular, active, present (laṭ) of abhi-vāñch
Present Indicative
3rd person singular, parasmaipada
Prefix: abhi
Root: vāñch (class 1)
न (na) - not, no
(indeclinable)
Note: Negates the verb `dveṣṭi`.
उ (u) - and, also, indeed, nor (in negative context)
(indeclinable)
Note: Used here to reinforce the negation: 'nor does he...'.
द्वेष्टि (dveṣṭi) - hates, detests, dislikes
(verb)
3rd person , singular, active, present (laṭ) of dviṣ
Present Indicative
3rd person singular, parasmaipada
Root: dviṣ (class 2)
देहे (dehe) - in the body
(noun)
Locative, masculine, singular of deha
deha - body, form, physical frame
Note: Refers to the physical body.
किंचित् (kiṁcit) - anything, something
(pronoun)
Accusative, neuter, singular of kiṃcit
kiṁcit - anything, something, a little
Note: Functions as the direct object of `abhivāñchati` and `dveṣṭi`.
क्वचित् (kvacit) - anywhere, at any time, sometimes
(indeclinable)
Note: Adverbial, modifying the verbs.
पुमान् (pumān) - an enlightened individual, the supreme cosmic person (puruṣa) (a man, a person, a male, the supreme being)
(noun)
Nominative, masculine, singular of puman
puman - man, person, male, spirit, soul, the supreme being (puruṣa)
Note: Refers to the agent of the verbs.
स्वस्थः (svasthaḥ) - abiding in oneself, self-abiding, at ease, calm, healthy
(adjective)
Nominative, masculine, singular of svastha
svastha - abiding in oneself, self-reliant, healthy, at ease
From 'sva' (self) + 'stha' (standing, abiding).
Compound type : tatpuruṣa (sva+stha)
- sva – self, own
pronoun (masculine) - stha – standing, abiding, existing
adjective (masculine)
From root 'sthā' (to stand)
Root: sthā (class 1)
Note: Modifies the implied 'you'.
तिष्ठ (tiṣṭha) - remain, stand, stay
(verb)
2nd person , singular, active, imperative (loṭ) of sthā
Imperative
2nd person singular, parasmaipada
Root: sthā (class 1)
Note: A direct command.
निराशङ्कम् (nirāśaṅkam) - without doubt, fearlessly, confidently, without apprehension
(indeclinable)
Compound of 'nir' (without) + 'āśaṅkā' (doubt, fear).
Compound type : avyayībhāva (nis+āśaṅkā)
- nis – without, out, free from
indeclinable - āśaṅkā – doubt, apprehension, fear
noun (feminine)
From 'ā' + root 'śaṅk' (to doubt, fear).
Prefix: ā
Root: śaṅk (class 1)
Note: Adverbial.
देहवृत्तिषु (dehavṛttiṣu) - in bodily activities, in the functions of the body
(noun)
Locative, feminine, plural of dehavṛtti
dehavṛtti - bodily activity, function of the body, physical behavior
Compound of 'deha' (body) + 'vṛtti' (activity, function).
Compound type : ṣaṣṭhī-tatpuruṣa (deha+vṛtti)
- deha – body
noun (masculine) - vṛtti – activity, function, mode of existence
noun (feminine)
From root 'vṛt' (to be, exist, turn).
Root: vṛt (class 1)
Note: Refers to engagement in physical actions or desires.
मा (mā) - do not, not
(indeclinable)
Note: Prohibitive particle.
पत (pata) - fall, get entangled, enter into
(verb)
2nd person , singular, active, imperative (loṭ) of pat
Imperative
2nd person singular, parasmaipada
Root: pat (class 1)
Note: A command, often used metaphorically for falling into error or illusion.