योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-24

तथा न भुक्तवानस्मि भुक्तवानिति चेतसि ।
स्वप्ने देशान्तरगमे प्राकृतोऽप्यवबुद्ध्यते ॥ २४ ॥

tathā na bhuktavānasmi bhuktavāniti cetasi ,
svapne deśāntaragame prākṛto'pyavabuddhyate 24

24. tathā na bhuktavān asmi bhuktavān iti cetasi
svapne deśāntaragame prākṛtaḥ api avabuddhyate

24. tathā prākṛtaḥ api svapne deśāntaragame cetasi 'na bhuktavān asmi',
'bhuktavān' iti avabuddhyate

24. Similarly, even an ordinary person understands (avabuddhyate) in their mind (cetas) the perception of 'I have not eaten' or 'I have eaten' when in a dream or after traveling to another country.

Words meanings summery:

• तथा (tathā) - similarly (so, thus, similarly, in that manner)

• न (na) - not, no

• भुक्तवान् (bhuktavān) - I have eaten (one who has eaten, having eaten)

• अस्मि (asmi) - I am

• भुक्तवान् (bhuktavān) - I have eaten (one who has eaten, having eaten)

• इति (iti) - marks the end of the quoted thought (thus, so; indicates direct quote or reported speech)

• चेतसि (cetasi) - in the mind, in the heart, in consciousness

• स्वप्ने (svapne) - in a dream

• देशान्तरगमे (deśāntaragame) - in traveling to another country; when one has gone to another country

• प्राकृतः (prākṛtaḥ) - an ordinary person (ordinary person, common man, natural, simple)

• अपि (api) - even, also, too

• अवबुद्ध्यते (avabuddhyate) - understands, comprehends, recognizes, perceives

Words meanings and morphology

तथा (tathā) - similarly (so, thus, similarly, in that manner)

(indeclinable)

न (na) - not, no

(indeclinable)

भुक्तवान् (bhuktavān) - I have eaten (one who has eaten, having eaten)

(adjective)

Nominative, masculine, singular of bhuktavat

bhuktavat - having eaten, one who has eaten

Past Active Participle (kṛt suffix -tavat)

From root 'bhuj' (to enjoy, eat) with suffix -tavat

Root: bhuj (class 7)

Note: Used here as part of the verbal phrase 'I have eaten'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, first person singular

Root as, class 2

Root: as (class 2)

भुक्तवान् (bhuktavān) - I have eaten (one who has eaten, having eaten)

(adjective)

Nominative, masculine, singular of bhuktavat

bhuktavat - having eaten, one who has eaten

Past Active Participle (kṛt suffix -tavat)

From root 'bhuj' (to enjoy, eat) with suffix -tavat

Root: bhuj (class 7)

Note: Used here as part of the verbal phrase 'I have eaten'.

इति (iti) - marks the end of the quoted thought (thus, so; indicates direct quote or reported speech)

(indeclinable)

चेतसि (cetasi) - in the mind, in the heart, in consciousness

(noun)

Locative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, spirit

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming

देशान्तरगमे (deśāntaragame) - in traveling to another country; when one has gone to another country

(noun)

Locative, masculine, singular of deśāntaragama

deśāntaragama - the act of going to another country; travel to a foreign land

Compound formed from 'deśa-antara' (another country) and 'gama' (going)

Compound type : ṣaṣṭhī-tatpuruṣa (deśa+antara+gama)

• deśa – country, place, region
  noun (masculine)
• antara – other, different, foreign; interval, difference
  adjective (neuter)
• gama – going, motion, course
  noun (masculine)
  From root 'gam' (to go)
  Root: gam (class 1)

प्राकृतः (prākṛtaḥ) - an ordinary person (ordinary person, common man, natural, simple)

(noun)

Nominative, masculine, singular of prākṛta

prākṛta - natural, original, ordinary, common, vulgar; an ordinary person

Derived from 'prakṛti' (nature)

अपि (api) - even, also, too

(indeclinable)

अवबुद्ध्यते (avabuddhyate) - understands, comprehends, recognizes, perceives

(verb)

3rd person , singular, middle, present (laṭ) of avabudh

Present tense, third person singular

Root budh, class 4, with upasarga ava-

Prefix: ava

Root: budh (class 4)