योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-35

परमार्थमयं सर्वं यथा तेनोपलादयः ।
चिता समभिचेत्यन्ते संबन्धवशतः समाः ॥ ३५ ॥

paramārthamayaṃ sarvaṃ yathā tenopalādayaḥ ,
citā samabhicetyante saṃbandhavaśataḥ samāḥ 35

35. paramārthamayam sarvam yathā tena upalādayaḥ
citā samabhicetyante sambandhavaśataḥ samāḥ

35. yathā sarvam paramārthamayam (asti) tena (hetunā)
samāḥ upalādayaḥ citā sambandhavaśataḥ samabhicetyante

35. Just as everything is constituted by the supreme reality (paramārtha), in the same way, stones and other similar objects are made manifest to consciousness (cit) through the power of their connection to it.

Words meanings summery:

• परमार्थमयम् (paramārthamayam) - consisting of supreme truth, full of ultimate reality

• सर्वम् (sarvam) - all, whole, everything

• यथा (yathā) - as, just as, in what manner

• तेन (tena) - by that, through that

• उपलादयः (upalādayaḥ) - stones and so on, rocks etc.

• चिता (citā) - by consciousness, by intelligence

• समभिचेत्यन्ते (samabhicetyante) - are made manifest to consciousness (are thoroughly perceived, are made conscious of, are well observed)

• सम्बन्धवशतः (sambandhavaśataḥ) - due to the power of connection, by virtue of relationship

• समाः (samāḥ) - equal, similar, alike

Words meanings and morphology

परमार्थमयम् (paramārthamayam) - consisting of supreme truth, full of ultimate reality

(adjective)

Nominative, neuter, singular of paramārthamaya

paramārthamaya - consisting of supreme truth, full of ultimate reality

Compound type : tatpurusha (paramārtha+maya)

• paramārtha – supreme truth, ultimate reality, highest meaning
  noun (masculine)
• maya – consisting of, made of, full of
  suffix

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

यथा (yathā) - as, just as, in what manner

(indeclinable)

तेन (tena) - by that, through that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, that one (demonstrative pronoun)

Note: Refers to 'paramārthamayam' (supreme reality).

उपलादयः (upalādayaḥ) - stones and so on, rocks etc.

(noun)

Nominative, masculine, plural of upalādi

upalādi - stones and so on, beginning with stones

Compound type : tatpurusha (upala+ādi)

• upala – stone, rock, gem
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable

चिता (citā) - by consciousness, by intelligence

(noun)

Instrumental, feminine, singular of cit

cit - consciousness, intelligence, pure thought, spirit

Root: cit (class 1)

समभिचेत्यन्ते (samabhicetyante) - are made manifest to consciousness (are thoroughly perceived, are made conscious of, are well observed)

(verb)

3rd person , plural, passive, present (lat) of cit

present indicative passive

root 'cit' (1st class, Parasmaipada/Ātmanepada) with prefixes 'sam-' and 'abhi-' in passive voice

Prefixes: sam+abhi

Root: cit (class 1)

सम्बन्धवशतः (sambandhavaśataḥ) - due to the power of connection, by virtue of relationship

(noun)

Ablative, masculine, singular of sambandhavaśa

sambandhavaśa - power of connection, force of relationship

Compound type : tatpurusha (sambandha+vaśa)

• sambandha – connection, relation, bond
  noun (masculine)
  Prefix: sam
  Root: bandh (class 1)
• vaśa – power, control, sway, will
  noun (masculine)

समाः (samāḥ) - equal, similar, alike

(adjective)

Nominative, masculine, plural of sama

sama - equal, similar, same, like, even

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