योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-34

जतुकाष्ठादिसंबन्धो यः समासमयोगतः ।
नान्योन्यानुभवायासौ तदेकस्पन्दमात्रकम् ॥ ३४ ॥

jatukāṣṭhādisaṃbandho yaḥ samāsamayogataḥ ,
nānyonyānubhavāyāsau tadekaspandamātrakam 34

34. jatukāṣṭhādisambandhaḥ yaḥ samāsamayogataḥ na
anyonyānubhavāya asau tat ekaspandamātrakam

34. yaḥ jatukāṣṭhādisambandhaḥ samāsamayogataḥ
asau anyonyānubhavāya na tat ekaspandamātrakam

34. The connection, such as that of lac and wood, which arises from close physical contact, is not for mutual experience. Rather, it is merely a singular, unified vibration of those two distinct entities.

Words meanings summery:

• जतुकाष्ठादिसम्बन्धः (jatukāṣṭhādisambandhaḥ) - connection like lac and wood and so on

• यः (yaḥ) - who, which

• समासमयोगतः (samāsamayogataḥ) - by close union, by intimate connection, by close contact

• न (na) - not, no

• अन्योन्यानुभवाय (anyonyānubhavāya) - for mutual experience

• असौ (asau) - that, that one

• तत् (tat) - that

• एकस्पन्दमात्रकम् (ekaspandamātrakam) - merely a single vibration, only a single pulsation

Words meanings and morphology

जतुकाष्ठादिसम्बन्धः (jatukāṣṭhādisambandhaḥ) - connection like lac and wood and so on

(noun)

Nominative, masculine, singular of jatukāṣṭhādisambandha

jatukāṣṭhādisambandha - connection of lac, wood, etc.; a connection like that between lac and wood

Compound type : tatpurusha (jatu+kāṣṭha+ādi+sambandha)

• jatu – lac, resin
  noun (neuter)
• kāṣṭha – wood, piece of wood
  noun (neuter)
• ādi – beginning, and so on, etc.
  indeclinable
• sambandha – connection, relation, bond
  noun (masculine)
  Prefix: sam
  Root: bandh (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that (relative pronoun)

समासमयोगतः (samāsamayogataḥ) - by close union, by intimate connection, by close contact

(noun)

Ablative, masculine, singular of samāsamayoga

samāsamayoga - close union, intimate connection, coming together and uniting

Compound type : tatpurusha (samāsa+yoga)

• samāsa – close proximity, coming together, composition, compound
  noun (masculine)
  Prefixes: sam+ā
  Root: as (class 2)
• yoga – union, connection, joining, application (yoga)
  noun (masculine)
  Root: yuj (class 7)

न (na) - not, no

(indeclinable)

अन्योन्यानुभवाय (anyonyānubhavāya) - for mutual experience

(noun)

Dative, masculine, singular of anyonyānubhava

anyonyānubhava - mutual experience, reciprocal experience

Compound type : tatpurusha (anyonya+anubhava)

• anyonya – mutual, reciprocal, each other
  pronoun
• anubhava – experience, perception, apprehension, feeling
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)

असौ (asau) - that, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (demonstrative pronoun, distant)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one (demonstrative pronoun)

एकस्पन्दमात्रकम् (ekaspandamātrakam) - merely a single vibration, only a single pulsation

(noun)

Nominative, neuter, singular of ekaspandamātraka

ekaspandamātraka - merely a single vibration, solely a unified pulsation

Compound type : tatpurusha (eka+spanda+mātraka)

• eka – one, single, unique
  numeral
• spanda – vibration, pulsation, tremor, movement
  noun (masculine)
  Root: spand (class 1)
• mātraka – mere, only, consisting merely of
  adjective