योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-121, verse-43

जडचेतनयोस्तेन नोपलादि जडं मतम् ।
चिदेवोपलकुड्यादिरूपिणीति मिता चिता ॥ ४३ ॥

jaḍacetanayostena nopalādi jaḍaṃ matam ,
cidevopalakuḍyādirūpiṇīti mitā citā 43

43. jaḍacetanayoḥ tena na upalādi jaḍam matam
cit eva upalakuḍyādirūpiṇī iti mitā citā

43. tena jaḍacetanayoḥ upalādi jaḍam na matam
cit eva upalakuḍyādirūpiṇī iti citā mitā

43. Therefore, concerning the inert and the conscious, objects like stone are not considered inert. Rather, it is consciousness (cit) itself that, taking the form of stone, wall, and the like, is thus limited or measured by consciousness (citā).

Words meanings summery:

• जडचेतनयोः (jaḍacetanayoḥ) - of the inert and the conscious, between the inert and the conscious

• तेन (tena) - by that, therefore

• न (na) - not

• उपलादि (upalādi) - stone and the like, objects like stone

• जडम् (jaḍam) - inert, inanimate, dull

• मतम् (matam) - considered, thought, opined

• चित् (cit) - consciousness, pure thought

• एव (eva) - alone, only, indeed

• उपलकुड्यादिरूपिणी (upalakuḍyādirūpiṇī) - having the form of stone, wall, etc.

• इति (iti) - thus, as, so (marks direct or indirect speech/thought/manner)

• मिता (mitā) - measured, limited, determined

• चिता (citā) - by consciousness

Words meanings and morphology

जडचेतनयोः (jaḍacetanayoḥ) - of the inert and the conscious, between the inert and the conscious

(noun)

masculine, dual of jaḍacetana

jaḍacetana - inert and conscious

Compound type : dvandva (jaḍa+cetana)

• jaḍa – inert, inanimate, dull, senseless
  adjective (masculine)
  From root 'jaḍ' (to be cold/dull).
  Root: jaḍ (class 1)
• cetana – conscious, animate, sentient, living
  adjective (masculine)
  From root 'cit' (to perceive, know).
  Root: cit (class 1)

तेन (tena) - by that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, that one

Note: Often used adverbially to mean "therefore" or "by that reason."

न (na) - not

(indeclinable)

उपलादि (upalādi) - stone and the like, objects like stone

(noun)

Nominative, neuter, singular of upalādi

upalādi - stone etc., beginning with stone

Compound of 'upala' (stone) and 'ādi' (beginning with, etc.)

Compound type : tatpuruṣa (upala+ādi)

• upala – stone, rock, gem
  noun (masculine)
  From 'upal' root.
  Root: upal
• ādi – beginning, first, and so on, etc.
  indeclinable

जडम् (jaḍam) - inert, inanimate, dull

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, inanimate, dull, senseless

From root 'jaḍ' (to be cold/dull).

Root: jaḍ (class 1)

Note: Agrees with 'upalādi'.

मतम् (matam) - considered, thought, opined

(adjective)

Nominative, neuter, singular of mata

mata - considered, thought, intended, assented to

Past Passive Participle

From root 'man' (to think, believe).

Root: man (class 4)

Note: Agrees with 'upalādi' and 'jaḍam'.

चित् (cit) - consciousness, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness (cit), pure thought, understanding

Root: cit (class 1)

Note: Subject of the second clause.

एव (eva) - alone, only, indeed

(indeclinable)

उपलकुड्यादिरूपिणी (upalakuḍyādirūpiṇī) - having the form of stone, wall, etc.

(adjective)

Nominative, feminine, singular of upalakuḍyādirūpiṇ

upalakuḍyādirūpiṇ - having the form of stone, wall, etc.

Compound of 'upala' (stone), 'kuḍya' (wall), 'ādi' (etc.), and 'rūpin' (having the form).

Compound type : bahuvrīhi (upala+kuḍya+ādi+rūpin)

• upala – stone, rock
  noun (masculine)
• kuḍya – wall
  noun (neuter)
• ādi – beginning, and so on, etc.
  indeclinable
• rūpin – having a form, beautiful, endowed with form
  adjective (masculine)
  From 'rūpa' (form) + 'in' suffix.

इति (iti) - thus, as, so (marks direct or indirect speech/thought/manner)

(indeclinable)

मिता (mitā) - measured, limited, determined

(adjective)

Nominative, feminine, singular of mita

mita - measured, limited, determined, known

Past Passive Participle

From root 'mā' (to measure).

Root: mā (class 2)

Note: Feminine nominative singular, agreeing with 'cit'.

चिता (citā) - by consciousness

(noun)

Instrumental, feminine, singular of cit

cit - consciousness (cit), pure thought

Root: cit (class 1)

Note: Agent of the passive participle 'mitā'.