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3,121

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-121, verse-64

निरन्तरमनादृत्य त्वमाराच्चित्तपुष्कसम् ।
स्वस्थमास्स्व निराशङ्कं पङ्केनेव कृतो जडः ॥ ६४ ॥
nirantaramanādṛtya tvamārāccittapuṣkasam ,
svasthamāssva nirāśaṅkaṃ paṅkeneva kṛto jaḍaḥ 64
64. nirantaram anādṛtya tvam ārāt citta puṣkasam
svastham āssva nirāśaṅkam paṅkena iva kṛtaḥ jaḍaḥ
64. tvam nirantaram citta puṣkasam ārāt anādṛtya,
nirāśaṅkam svastham āssva.
paṅkena iva kṛtaḥ jaḍaḥ
64. Constantly disregard the impurity of the mind (citta). Remain at ease (svastham) and fearless (nirāśaṅkam). Why be inert, as if made dull by mud?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • निरन्तरम् (nirantaram) - constantly, incessantly, without interval
  • अनादृत्य (anādṛtya) - disregarding, ignoring, without respecting
  • त्वम् (tvam) - you
  • आरात् (ārāt) - away from (from afar, near, away from)
  • चित्त (citta) - mind, thought
  • पुष्कसम् (puṣkasam) - the impurity of the mind (impurity, outcast, low-born)
  • स्वस्थम् (svastham) - at ease, well, in one's own state
  • आस्स्व (āssva) - remain, stay, sit
  • निराशङ्कम् (nirāśaṅkam) - without doubt, fearless, without apprehension
  • पङ्केन (paṅkena) - by mud, by dirt
  • इव (iva) - as, like, as if
  • कृतः (kṛtaḥ) - made (dull) (made, done, produced)
  • जडः (jaḍaḥ) - dull, inert, foolish

Words meanings and morphology

निरन्तरम् (nirantaram) - constantly, incessantly, without interval
(indeclinable)
Compound type : avyayībhāva (nis+antara)
  • nis – without, out, away
    prefix
  • antara – interval, space, interior, difference
    noun (neuter)
अनादृत्य (anādṛtya) - disregarding, ignoring, without respecting
(indeclinable)
Absolutive (Gerund)
root 'dṛ' with 'ādṛ' (to respect) and 'an' (negation) and 'lyap' (absolutive suffix for prefixed verbs)
Prefixes: a+ā
Root: dṛ (class 6)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
आरात् (ārāt) - away from (from afar, near, away from)
(indeclinable)
चित्त (citta) - mind, thought
(noun)
neuter, singular of citta
citta - mind, thought, intellect, consciousness
पुष्कसम् (puṣkasam) - the impurity of the mind (impurity, outcast, low-born)
(noun)
Accusative, neuter, singular of puṣkasa
puṣkasa - impurity, dirt, outcast, low-born
Compound type : tatpurusha (citta+puṣkasa)
  • citta – mind, thought, intellect, consciousness
    noun (neuter)
  • puṣkasa – impurity, dirt, outcast, low-born
    noun (neuter)
स्वस्थम् (svastham) - at ease, well, in one's own state
(adjective)
Accusative, neuter, singular of svastha
svastha - being in one's own state, healthy, at ease, self-possessed
Compound type : bahuvrihi (sva+stha)
  • sva – own, one's own, self
    adjective
  • stha – standing, staying, situated
    adjective
    kṛt suffix
    root 'sthā' with 'ḍa' suffix
    Root: sthā (class 1)
Note: Functions adverbially as 'in an at-ease manner'.
आस्स्व (āssva) - remain, stay, sit
(verb)
2nd person , singular, middle, imperative (loṭ) of ās
Root: ās (class 2)
निराशङ्कम् (nirāśaṅkam) - without doubt, fearless, without apprehension
(adjective)
Accusative, neuter, singular of nirāśaṅka
nirāśaṅka - fearless, without doubt, confident, secure
Compound type : bahuvrihi (nis+āśaṅkā)
  • nis – without, out, away
    prefix
  • āśaṅkā – fear, apprehension, doubt
    noun (feminine)
Note: Functions adverbially as 'fearlessly'.
पङ्केन (paṅkena) - by mud, by dirt
(noun)
Instrumental, masculine, singular of paṅka
paṅka - mud, mire, dirt, sin
इव (iva) - as, like, as if
(indeclinable)
कृतः (kṛtaḥ) - made (dull) (made, done, produced)
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made, accomplished, produced
Past Passive Participle
root 'kṛ' with 'kta' suffix
Root: kṛ (class 8)
जडः (jaḍaḥ) - dull, inert, foolish
(adjective)
Nominative, masculine, singular of jaḍa
jaḍa - cold, inanimate, dull, foolish, stupid, inert