वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-40, verse-30

हरयस्तु विजानन्ति पार्वती ते महौषधी ।
संजीवकरणीं दिव्यां विशल्यां देवनिर्मिताम् ॥३०॥

30. harayastu vijānanti pārvatī te mahauṣadhī ,
saṃjīvakaraṇīṃ divyāṃ viśalyāṃ devanirmitām.

30. harayaḥ tu vijānanti pārvati te mahauṣadhīm
saṃjīvakaraṇīm divyām viśalyām devanirmitām

30. pārvati harayaḥ tu te divyām saṃjīvakaraṇīm
viśalyām devanirmitām mahauṣadhīm vijānanti

30. But, O Pārvatī, the monkeys know your great medicinal herb: the divine, life-restoring, arrow-removing (viśalyā) one, created by the gods.

Words meanings summery:

• हरयः (harayaḥ) - Refers to the monkey army. (monkeys)

• तु (tu) - but, indeed, however

• विजानन्ति (vijānanti) - they know, they understand

• पार्वति (pārvati) - Refers to the goddess Parvati, consort of Shiva. (O Parvati)

• ते (te) - your, to you

• महौषधीम् (mahauṣadhīm) - Refers to the specific potent life-restoring herb (Sanīvajīvanī). (great medicinal herb)

• संजीवकरणीम् (saṁjīvakaraṇīm) - An epithet for a specific type of potent medicinal herb, often associated with the Sanjīvanī herb. (life-restoring, causing revival)

• दिव्याम् (divyām) - divine, heavenly, celestial

• विशल्याम् (viśalyām) - An epithet for a medicinal herb that extracts foreign objects or removes pain/affliction. (removing arrows, removing thorns/splinters)

• देवनिर्मिताम् (devanirmitām) - created by the gods, divine-made

Words meanings and morphology

हरयः (harayaḥ) - Refers to the monkey army. (monkeys)

(noun)

Nominative, masculine, plural of hari

hari - monkey, lion, Vishnu

तु (tu) - but, indeed, however

(indeclinable)

विजानन्ति (vijānanti) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vijñā

present

From root `jñā` (to know) with prefix `vi` (apart, extensively).

Prefix: vi

Root: jñā (class 9)

पार्वति (pārvati) - Refers to the goddess Parvati, consort of Shiva. (O Parvati)

(proper noun)

Vocative, feminine, singular of pārvatī

pārvatī - Parvati (daughter of the mountain, Himalaya)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form of 2nd person pronoun.

Note: Alternatively dative singular.

महौषधीम् (mahauṣadhīm) - Refers to the specific potent life-restoring herb (Sanīvajīvanī). (great medicinal herb)

(noun)

Accusative, feminine, singular of mahauṣadhī

mahauṣadhī - great herb, potent medicine

Karmahāraya Tatpuruṣa compound: `mahā` (great) + `oṣadhī` (herb).

Compound type : karmadharaya (mahā+oṣadhī)

• mahā – great, large, mighty
  adjective
• oṣadhī – medicinal herb, plant
  noun (feminine)

संजीवकरणीम् (saṁjīvakaraṇīm) - An epithet for a specific type of potent medicinal herb, often associated with the Sanjīvanī herb. (life-restoring, causing revival)

(adjective)

Accusative, feminine, singular of saṃjīvakaraṇī

saṁjīvakaraṇī - causing to live, restoring to life

Compound: `saṃjīva` (living, re-animating) + `karaṇī` (causing, making).

Compound type : tatpurusha (saṃjīva+karaṇī)

• saṃjīva – living, re-animating, bringing to life
  adjective
  From root `jīv` with prefix `sam`.
  Prefix: sam
  Root: jīv (class 1)
• karaṇī – causing, making, instrument, female agent
  noun (feminine)
  From root `kṛ` (to do, make).
  Root: kṛ (class 8)

दिव्याम् (divyām) - divine, heavenly, celestial

(adjective)

Accusative, feminine, singular of divyā

divya - divine, heavenly, celestial, supernatural

From `div` (heaven).

विशल्याम् (viśalyām) - An epithet for a medicinal herb that extracts foreign objects or removes pain/affliction. (removing arrows, removing thorns/splinters)

(adjective)

Accusative, feminine, singular of viśalyā

viśalyā - removing arrows/thorns, making free from pain/sorrow (lit. 'without a dart/thorn')

Bahuvrīhi compound: `vi` (without) + `śalya` (dart, arrow, thorn). `viśalya` as base.

Compound type : bahuvrihi (vi+śalya)

• vi – without, apart, away
  indeclinable
  Prefix/preposition indicating separation or negation.
• śalya – dart, arrow, spear; foreign body, splinter, thorn; pain, distress
  noun (neuter)

देवनिर्मिताम् (devanirmitām) - created by the gods, divine-made

(adjective)

Accusative, feminine, singular of devanirmitā

devanirmitā - made by gods, divinely created

Tatpuruṣa compound: `deva` (god) + `nirmitā` (made, created) with `deva` in instrumental sense implicitly (by gods).

Compound type : tatpurusha (deva+nirmitā)

• deva – god, deity
  noun (masculine)
• nirmitā – made, created, constructed
  adjective (feminine)
  Past Passive Participle
  From root `mā` (to measure, construct) with prefix `nir`.
  Prefix: nis
  Root: mā (class 2)

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