वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-11, verse-55

आकारश्छाद्यमानो ऽपि न शक्यो विनिगूहितुम् ।
बलाद्धि विवृणोत्येव भावमन्तर्गतं नृणाम् ॥५५॥

55. ākāraśchādyamāno'pi na śakyo vinigūhitum ,
balāddhi vivṛṇotyeva bhāvamantargataṃ nṛṇām.

55. ākāraḥ chādyamānaḥ api na śakyaḥ vinigūhitum
balāt hi vivṛṇoti eva bhāvam antargatam nṛṇām

55. nṛṇām antargatam bhāvam ākāraḥ chādyamānaḥ api
vinigūhitum na śakyaḥ hi balāt eva vivṛṇoti

55. Even if one's outward form or expression is concealed, it cannot be completely hidden. Indeed, it forcibly reveals the inner feeling or intention (bhāva) of people.

Words meanings summery:

• आकारः (ākāraḥ) - outward appearance, expression (form, shape, outward appearance, gesture, expression)

• छाद्यमानः (chādyamānaḥ) - being concealed (referring to the outward expression) (being covered, being hidden, being concealed)

• अपि (api) - even if, although (also, even, indeed, although)

• न (na) - not (not, no)

• शक्यः (śakyaḥ) - possible (to be hidden), can be (hidden) (able, capable, possible, can be)

• विनिगूहितुम् (vinigūhitum) - to completely hide/conceal (to hide, to conceal completely)

• बलात् (balāt) - forcibly (by force, forcibly, out of strength)

• हि (hi) - indeed, surely (indeed, for, because, surely)

• विवृणोति (vivṛṇoti) - reveals (reveals, uncovers, discloses)

• एव (eva) - indeed, certainly (emphatic) (only, just, indeed, certainly)

• भावम् (bhāvam) - inner feeling or intention (bhāva) (state, condition, feeling, intention, emotion)

• अन्तर्गतम् (antargatam) - inner, internal (feeling) (gone within, internal, inherent, hidden inside)

• नृणाम् (nṛṇām) - of people (of men, of people)

Words meanings and morphology

आकारः (ākāraḥ) - outward appearance, expression (form, shape, outward appearance, gesture, expression)

(noun)

Nominative, masculine, singular of ākāra

ākāra - form, shape, outward appearance, gesture, expression, intention

Root: kṛ (class 8)

छाद्यमानः (chādyamānaḥ) - being concealed (referring to the outward expression) (being covered, being hidden, being concealed)

(participle)

Nominative, masculine, singular of chādyamāna

chādyamāna - being covered, being hidden, being concealed

Present Passive Participle

Derived from root √chad (class 1) in passive voice, present tense, with śānac suffix.

Root: chad (class 1)

Note: Qualifies ākāraḥ.

अपि (api) - even if, although (also, even, indeed, although)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

शक्यः (śakyaḥ) - possible (to be hidden), can be (hidden) (able, capable, possible, can be)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, able, practicable, can be, suitable

Gerundive / Future Passive Participle

From root √śak (class 5) with suffix -ya.

Root: śak (class 5)

Note: Predicative adjective.

विनिगूहितुम् (vinigūhitum) - to completely hide/conceal (to hide, to conceal completely)

(infinitive)

बलात् (balāt) - forcibly (by force, forcibly, out of strength)

(noun)

Ablative, neuter, singular of bala

bala - strength, force, power, might

Note: Used adverbially.

हि (hi) - indeed, surely (indeed, for, because, surely)

(indeclinable)

विवृणोति (vivṛṇoti) - reveals (reveals, uncovers, discloses)

(verb)

3rd person , singular, active, present (laṭ) of vivṛ

Present Active Indicative

From root √vṛ (class 5/9) with prefix vi.

Prefix: vi

Root: vṛ (class 5)

Note: The subject is implied, referring to 'ākāra' or the outward form.

एव (eva) - indeed, certainly (emphatic) (only, just, indeed, certainly)

(indeclinable)

भावम् (bhāvam) - inner feeling or intention (bhāva) (state, condition, feeling, intention, emotion)

(noun)

Accusative, masculine, singular of bhāva

bhāva - existence, state, condition, feeling, intention, emotion, nature

From root √bhū (class 1) 'to be, become' with suffix -a.

Root: bhū (class 1)

Note: Object of vivṛṇoti.

अन्तर्गतम् (antargatam) - inner, internal (feeling) (gone within, internal, inherent, hidden inside)

(adjective)

Accusative, masculine, singular of antargata

antargata - gone within, internal, inherent, hidden inside, contained

Past Passive Participle

Compound of antar (within) and gata (gone), from root √gam (class 1) with prefix antar.

Compound type : tatpurusha (antar+gata)

• antar – within, inside, between, inner
  indeclinable
• gata – gone, arrived, reached, obtained
  participle
  Past Passive Participle
  From root √gam (class 1) 'to go' with suffix -kta.
  Root: gam (class 1)

नृणाम् (nṛṇām) - of people (of men, of people)

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, human being