वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-11, verse-37

बद्धवैराच्च पापाच्च राक्षसेन्द्राद्विभीषणः ।
अदेश काले संप्राप्तः सर्वथा शङ्क्यतामयम् ॥३७॥

37. baddhavairācca pāpācca rākṣasendrādvibhīṣaṇaḥ ,
adeśa kāle saṃprāptaḥ sarvathā śaṅkyatāmayam.

37. baddhavairāt ca pāpāt ca rākṣasendrāt vibhīṣaṇaḥ
adeśa kāle samprāptaḥ sarvathā śaṅkyatām ayam

37. ayam vibhīṣaṇaḥ baddhavairāt ca pāpāt ca rākṣasendrāt
adeśa kāle samprāptaḥ sarvathā śaṅkyatām

37. This Vibhishana, having arrived from the lord of rākṣasas (Rāvaṇa), who is bound by enmity and sin, at an inappropriate place and time, should be thoroughly suspected in every way.

Words meanings summery:

• बद्धवैरात् (baddhavairāt) - from one bound by hostility (from one with established enmity, from an enemy)

• च (ca) - and (and, also)

• पापात् (pāpāt) - from (one associated with) evil (from evil, from a sinner, from sin)

• च (ca) - and (and, also)

• राक्षसेन्द्रात् (rākṣasendrāt) - from the lord of rākṣasas (Rāvaṇa) (from the lord of rākṣasas, from the king of demons)

• विभीषणः (vibhīṣaṇaḥ) - Vibhishana (Vibhishana (name of Rāvaṇa's brother))

• अदेश (adeśa) - (at an) inappropriate place (improper place, wrong country)

• काले (kāle) - at an (inappropriate) time (at a time, in time, on occasion)

• सम्प्राप्तः (samprāptaḥ) - having arrived (arrived, obtained, reached, encountered)

• सर्वथा (sarvathā) - thoroughly, in every way (in every way, by all means, entirely, always)

• शङ्क्यताम् (śaṅkyatām) - let him be suspected (let him be suspected, let him be doubted)

• अयम् (ayam) - this one (Vibhishana) (this, this one)

Words meanings and morphology

बद्धवैरात् (baddhavairāt) - from one bound by hostility (from one with established enmity, from an enemy)

(adjective)

Ablative, masculine, singular of baddhavaira

baddhavaira - one with established enmity, enemy

Compound type : bahuvrihi (baddha+vaira)

• baddha – bound, tied, fixed, established
  adjective
  Past Passive Participle
  from √bandh
  Root: bandh (class 9)
• vaira – enmity, hostility, hatred
  noun (neuter)

च (ca) - and (and, also)

(indeclinable)

पापात् (pāpāt) - from (one associated with) evil (from evil, from a sinner, from sin)

(noun)

Ablative, neuter, singular of pāpa

pāpa - evil, sin, wicked, bad deed

च (ca) - and (and, also)

(indeclinable)

राक्षसेन्द्रात् (rākṣasendrāt) - from the lord of rākṣasas (Rāvaṇa) (from the lord of rākṣasas, from the king of demons)

(noun)

Ablative, masculine, singular of rākṣasendra

rākṣasendra - lord of rākṣasas, king of demons

compound of rākṣasa and indra

Compound type : tatpurusha (rākṣasa+indra)

• rākṣasa – rākṣasa (a class of demons), demon
  noun (masculine)
• indra – chief, lord, king (here as suffix in a compound)
  noun (masculine)

विभीषणः (vibhīṣaṇaḥ) - Vibhishana (Vibhishana (name of Rāvaṇa's brother))

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhishana (a character in the Rāmāyaṇa, brother of Rāvaṇa)

अदेश (adeśa) - (at an) inappropriate place (improper place, wrong country)

(noun)

Nominative, masculine, singular of adeśa

adeśa - improper place, wrong country, unholy place

negative compound with a-

Compound type : nañ-tatpurusha (a+deśa)

• a – not, non-
  indeclinable
• deśa – place, region, country
  noun (masculine)
  from √diś
  Root: diś (class 6)

Note: Often found as part of the compound 'adeśakāle' (at an improper place and time). Here, it appears as a separate word, likely functioning adjectivally or in an elliptical construction alongside 'kāle'.

काले (kāle) - at an (inappropriate) time (at a time, in time, on occasion)

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season

सम्प्राप्तः (samprāptaḥ) - having arrived (arrived, obtained, reached, encountered)

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - arrived, obtained, reached

Past Passive Participle

from √āp with sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

सर्वथा (sarvathā) - thoroughly, in every way (in every way, by all means, entirely, always)

(indeclinable)

adverbial formation from sarva

शङ्क्यताम् (śaṅkyatām) - let him be suspected (let him be suspected, let him be doubted)

(verb)

3rd person , singular, passive, imperative (lot) of śaṅkya

Passive Imperative, 3rd Person Singular

from √śaṅk + -yatām

Root: śaṅk (class 1)

अयम् (ayam) - this one (Vibhishana) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one