वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-11, verse-26

अज्ञातं नास्ति ते किं चित्त्रिषु लोकेषु राघव ।
आत्मानं पूजयन् राम पृच्छस्यस्मान् सुहृत्तया ॥२६॥

26. ajñātaṃ nāsti te kiṃ cittriṣu lokeṣu rāghava ,
ātmānaṃ pūjayan rāma pṛcchasyasmān suhṛttayā.

26. ajñātam na asti te kim cit triṣu lokeṣu rāghava
ātmānam pūjayan rāma pṛcchasi asmān suhṛttayā

26. rāghava! te triṣu lokeṣu kim cit ajñātam na asti.
rāma! ātmānam pūjayan suhṛttayā asmān pṛcchasi.

26. O Rāghava, nothing at all is unknown to you in the three worlds. O Rāma, you are (implicitly) honoring your own self (ātman) by questioning us out of friendship.

Words meanings summery:

• अज्ञातम् (ajñātam) - unknown (unknown, not known)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• ते (te) - to you (to you, for you (dative/genitive of `tvam`))

• किम् (kim) - anything (what, anything)

• चित् (cit) - at all (indefinite particle) (indeed, just, something)

• त्रिषु (triṣu) - in the three (in three)

• लोकेषु (lokeṣu) - in the worlds (in worlds, in realms)

• राघव (rāghava) - O Rāghava (vocative for Rāma) (descendant of Raghu (Rāma))

• आत्मानम् (ātmānam) - your own self (ātman) (self, soul (ātman))

• पूजयन् (pūjayan) - honoring (implicitly, by being humble) (honoring, worshipping)

• राम (rāma) - O Rāma (Rāma)

• पृच्छसि (pṛcchasi) - you question (you ask, you question)

• अस्मान् (asmān) - us

• सुहृत्तया (suhṛttayā) - out of friendship (out of friendship, through good-heartedness)

Words meanings and morphology

अज्ञातम् (ajñātam) - unknown (unknown, not known)

(adjective)

Nominative, neuter, singular of ajñāta

ajñāta - unknown, not known

Past Passive Participle

Negative prefix 'a' + jñāta (known, from root jñā)

Compound type : nañ-tatpuruṣa (a+jñāta)

• a – not, un-
  indeclinable
• jñāta – known
  adjective
  Past Passive Participle
  From root jñā (to know)
  Root: jñā (class 9)

Note: Predicate for `kiṃ cit`.

न (na) - not (not, no)

(indeclinable)

Note: Negates `asti`.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

Root: as (class 2)

Note: Main verb.

ते (te) - to you (to you, for you (dative/genitive of `tvam`))

(pronoun)

singular of tvam

tvam - you (pronoun)

Note: Dative of possession/interest.

किम् (kim) - anything (what, anything)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, anything

Note: With `cit` forms indefinite pronoun `anything`.

चित् (cit) - at all (indefinite particle) (indeed, just, something)

(indeclinable)

Note: Combines with `kim` to form `kiṃ cit` (anything).

त्रिषु (triṣu) - in the three (in three)

(numeral)

Note: Qualifies `lokeṣu`.

लोकेषु (lokeṣu) - in the worlds (in worlds, in realms)

(noun)

Locative, masculine, plural of loka

loka - world, realm, universe, people

Note: Location.

राघव (rāghava) - O Rāghava (vocative for Rāma) (descendant of Raghu (Rāma))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet of Rāma

Patronymic from Raghu

Note: Address to Rāma.

आत्मानम् (ātmānam) - your own self (ātman) (self, soul (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Note: Object of `pūjayan`.

पूजयन् (pūjayan) - honoring (implicitly, by being humble) (honoring, worshipping)

(adjective)

Nominative, masculine, singular of pūjayat

pūjayat - honoring, worshipping

Present Active Participle

From root pūj (to honor, worship)

Root: pūj (class 10)

Note: Qualifies `rāma` (implicitly `tvam`).

राम (rāma) - O Rāma (Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper noun, name of the protagonist)

Note: Address to Rāma.

पृच्छसि (pṛcchasi) - you question (you ask, you question)

(verb)

2nd person , singular, active, present (laṭ) of prach

Present Indicative

Root: prach (class 6)

Note: Main verb.

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - we, us (pronoun)

Note: Object of `pṛcchasi`.

सुहृत्तया (suhṛttayā) - out of friendship (out of friendship, through good-heartedness)

(noun)

Instrumental, feminine, singular of suhṛttā

suhṛttā - friendship, good-heartedness

From suhṛd + tā (abstract suffix)

Compound type : tatpuruṣa (suhṛd)

• suhṛd – friend, good-hearted
  noun (masculine)

Note: Manner/reason for asking.