वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-11, verse-33

यदि दोषो महांस्तस्मिंस्त्यज्यतामविशङ्कितम् ।
गुणान् वापि बहूञ्ज्ञात्वा संग्रहः क्रियतां नृप ॥३३॥

33. yadi doṣo mahāṃstasmiṃstyajyatāmaviśaṅkitam ,
guṇān vāpi bahūñjñātvā saṃgrahaḥ kriyatāṃ nṛpa.

33. yadi doṣaḥ mahān tasmin tyajyatām aviśaṅkitam
guṇān vā api bahūn jñātvā saṃgrahaḥ kriyatām nṛpa

33. nṛpa,
yadi tasmin mahān doṣaḥ (asti),
(tadā) aviśaṅkitam tyajyatām.
vā api bahūn guṇān jñātvā saṃgrahaḥ kriyatām.

33. O King, if there is a great flaw in something, let it be abandoned without hesitation. Or, if many merits are known, let it be accepted.

Words meanings summery:

• यदि (yadi) - if

• दोषः (doṣaḥ) - fault, defect, blame, vice

• महान् (mahān) - great, large, important

• तस्मिन् (tasmin) - in that, in him

• त्यज्यताम् (tyajyatām) - let it be abandoned, let him be forsaken

• अविशङ्कितम् (aviśaṅkitam) - unhesitatingly, without doubt, fearlessly

• गुणान् (guṇān) - qualities, merits, virtues

• वा (vā) - or, either

• अपि (api) - also, even, too

• बहून् (bahūn) - many, numerous

• ज्ञात्वा (jñātvā) - having known, having understood

• संग्रहः (saṁgrahaḥ) - acceptance, collection, accumulation

• क्रियताम् (kriyatām) - let it be done, let it be made

• नृप (nṛpa) - O King!

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

Conditional particle.

दोषः (doṣaḥ) - fault, defect, blame, vice

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, blame

From root √duṣ (to be bad).

Root: duṣ (class 4)

महान् (mahān) - great, large, important

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, extensive, important, powerful

Present active participle of √mah (to be great), used as an adjective.

Root: mah (class 1)

तस्मिन् (tasmin) - in that, in him

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to 'something' implicitly, or 'a person/thing' being considered.

त्यज्यताम् (tyajyatām) - let it be abandoned, let him be forsaken

(verb)

3rd person , singular, passive, imperative (loṭ) of tyaj

Imperative passive

Ātmanepada verb, 1st conjugation, passive stem.

Root: tyaj (class 1)

अविशङ्कितम् (aviśaṅkitam) - unhesitatingly, without doubt, fearlessly

(indeclinable)

Past Passive Participle (with negation)

From root √śaṅk (to doubt) with prefix vi- and negative 'a'.

Compound type : nañ-tatpuruṣa (a+viśaṅkita)

• a – not, un-
  indeclinable
  Negative prefix.
• viśaṅkita – doubted, feared, suspected
  adjective (neuter)
  Past Passive Participle
  From root √śaṅk (to doubt) with prefix vi-.
  Prefix: vi
  Root: śaṅk (class 1)

Note: Used adverbially.

गुणान् (guṇān) - qualities, merits, virtues

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, attribute, merit, virtue, strand, rope

वा (vā) - or, either

(indeclinable)

Conjunction.

अपि (api) - also, even, too

(indeclinable)

Emphatic particle.

बहून् (bahūn) - many, numerous

(adjective)

Accusative, masculine, plural of bahu

bahu - many, numerous, much, abundant

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive (gerund)

Formed from root √jñā (to know) with suffix -tvā.

Root: jñā (class 9)

संग्रहः (saṁgrahaḥ) - acceptance, collection, accumulation

(noun)

Nominative, masculine, singular of saṃgraha

saṁgraha - collection, accumulation, acceptance, seizing, conciliation

From root √grah (to seize) with prefix sam-.

Prefix: sam

Root: grah (class 9)

क्रियताम् (kriyatām) - let it be done, let it be made

(verb)

3rd person , singular, passive, imperative (loṭ) of kṛ

Imperative passive

Ātmanepada verb, 8th conjugation, passive stem.

Root: kṛ (class 8)

नृप (nṛpa) - O King!

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound of nṛ (man) and pā (to protect).

Compound type : tatpuruṣa (nṛ+pā)

• nṛ – man, person
  noun (masculine)
• pā – to protect, to govern, to cherish
  verb
  Root for 'protector'.
  Root: pā (class 2)