वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-11, verse-15

सर्वलोकशरण्याय राघवाय महात्मने ।
निवेदयत मां क्षिप्रं विभीषणमुपस्थितम् ॥१५॥

15. sarvalokaśaraṇyāya rāghavāya mahātmane ,
nivedayata māṃ kṣipraṃ vibhīṣaṇamupasthitam.

15. sarvalokaśaraṇyāya rāghavāya mahātmane
nivedayata mām kṣipram vibhīṣaṇam upasthitam

15. nivedayata mām kṣipram vibhīṣaṇam upasthitam
sarvalokaśaraṇyāya rāghavāya mahātmane

15. Quickly announce to the great-souled Rāma, who is the refuge of all beings, that Vibhīṣaṇa has arrived.

Words meanings summery:

• सर्वलोकशरण्याय (sarvalokaśaraṇyāya) - to the refuge of all worlds/beings

• राघवाय (rāghavāya) - to Rāghava (Rāma)

• महात्मने (mahātmane) - to the great-souled Rāma (to the great-souled one, to the noble one)

• निवेदयत (nivedayata) - (you all) announce, inform

• माम् (mām) - me, myself

• क्षिप्रम् (kṣipram) - quickly, swiftly

• विभीषणम् (vibhīṣaṇam) - Vibhīṣaṇa (proper name)

• उपस्थितम् (upasthitam) - arrived, present, standing near

Words meanings and morphology

सर्वलोकशरण्याय (sarvalokaśaraṇyāya) - to the refuge of all worlds/beings

(noun)

Dative, masculine, singular of sarvalokaśaraṇya

sarvalokaśaraṇya - refuge of all worlds/beings

Compound type : tatpurusha (sarva+loka+śaraṇya)

• sarva – all, every
  adjective
• loka – world, people, beings
  noun (masculine)
• śaraṇya – worthy of protection, refuge
  adjective
  Gerundive
  From root √śṛ (to injure, shatter) + -anya suffix, implying 'to be resorted to' or 'to be sought as refuge'.
  Root: śṛ (class 9)

राघवाय (rāghavāya) - to Rāghava (Rāma)

(proper noun)

Dative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

महात्मने (mahātmane) - to the great-souled Rāma (to the great-souled one, to the noble one)

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble, exalted being

Compound type : karmadharaya (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

निवेदयत (nivedayata) - (you all) announce, inform

(verb)

2nd person , plural, active, imperative (lot) of nivedaya

Causative

Causative of ni-√vid (to know) - to cause to know, to announce; or denominative from nivedana.

Prefix: ni

Root: vid (class 2)

माम् (mām) - me, myself

(pronoun)

Accusative, singular of aham

aham - I, myself

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Root: kṣip (class 6)

विभीषणम् (vibhīṣaṇam) - Vibhīṣaṇa (proper name)

(proper noun)

Accusative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (name of Rāvaṇa's brother); terrifying

Root: bhī (class 3)

उपस्थितम् (upasthitam) - arrived, present, standing near

(adjective)

Accusative, masculine, singular of upasthita

upasthita - standing near, present, arrived, approached

Past Passive Participle

Formed from upa-√sthā (to stand near) + -ta suffix.

Prefix: upa

Root: sthā (class 1)