वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-11, verse-44

अर्थानर्थनिमित्तं हि यदुक्तं सचिवैस्तव ।
तत्र दोषं प्रपश्यामि क्रिया न ह्युपपद्यते ॥४४॥

44. arthānarthanimittaṃ hi yaduktaṃ sacivaistava ,
tatra doṣaṃ prapaśyāmi kriyā na hyupapadyate.

44. arthānarthanimittam hi yat uktam sacivaiḥ tava
tatra doṣam prapaśyāmi kriyā na hi upapadyate

44. tava sacivaiḥ arthānarthanimittam yat uktam hi
tatra doṣam prapaśyāmi hi kriyā na upapadyate

44. Indeed, I perceive a flaw in what your ministers have presented concerning favorable and unfavorable outcomes, because such an action is certainly not appropriate.

Words meanings summery:

• अर्थानर्थनिमित्तम् (arthānarthanimittam) - concerning favorable and unfavorable outcomes, pertaining to gain and loss

• हि (hi) - indeed, surely, for, because

• यत् (yat) - which, what, that

• उक्तम् (uktam) - said, spoken, told

• सचिवैः (sacivaiḥ) - by the ministers

• तव (tava) - your, of you

• तत्र (tatra) - in that advice/statement (there, in that place, in that matter)

• दोषम् (doṣam) - fault, defect, error, sin

• प्रपश्यामि (prapaśyāmi) - I clearly see/perceive (I see, I perceive, I observe)

• क्रिया (kriyā) - the proposed action or undertaking (action, deed, performance, ritual)

• न (na) - not, no, nor

• हि (hi) - indeed, surely, for, because

• उपपद्यते (upapadyate) - is appropriate, is suitable, occurs, happens, is established

Words meanings and morphology

अर्थानर्थनिमित्तम् (arthānarthanimittam) - concerning favorable and unfavorable outcomes, pertaining to gain and loss

(noun)

Accusative, neuter, singular of arthānarthanimitta

arthānarthanimitta - cause of gain and loss, reason for advantage and disadvantage

Dvanda compound: artha (advantage) and anartha (disadvantage), followed by Tatpuruṣa: artha-anartha (of advantage and disadvantage) + nimitta (cause).

Compound type : tatpuruṣa (artha+anartha+nimitta)

• artha – object, purpose, meaning, wealth, advantage, gain
  noun (masculine)
• anartha – disadvantage, misfortune, evil, useless
  noun (masculine)
  Negative compound (na-artha)
• nimitta – cause, reason, mark, omen, motive
  noun (neuter)

हि (hi) - indeed, surely, for, because

(indeclinable)

यत् (yat) - which, what, that

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that (relative pronoun)

उक्तम् (uktam) - said, spoken, told

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root vac (to speak), irregular past passive participle

Root: vac (class 2)

सचिवैः (sacivaiḥ) - by the ministers

(noun)

Instrumental, masculine, plural of saciva

saciva - companion, associate, minister, helper

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

तत्र (tatra) - in that advice/statement (there, in that place, in that matter)

(indeclinable)

Adverb formed from tad (that)

दोषम् (doṣam) - fault, defect, error, sin

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, blemish, error, sin

प्रपश्यामि (prapaśyāmi) - I clearly see/perceive (I see, I perceive, I observe)

(verb)

1st person , singular, active, present (laṭ) of paś

Present Tense, Active Voice, 1st Person Singular

Root dṛś (to see), class 1, with prefix pra-; present stem paśya-

Prefix: pra

Root: dṛś (class 1)

क्रिया (kriyā) - the proposed action or undertaking (action, deed, performance, ritual)

(noun)

Nominative, feminine, singular of kriyā

kriyā - action, deed, performance, activity, ritual

Derived from root kṛ (to do)

Root: kṛ (class 8)

न (na) - not, no, nor

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

उपपद्यते (upapadyate) - is appropriate, is suitable, occurs, happens, is established

(verb)

3rd person , singular, middle, present (laṭ) of pad

Present Tense, Middle Voice, 3rd Person Singular

Root pad (गौ), class 4, with prefix upa-

Prefix: upa

Root: pad (class 4)