वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-11, verse-5

एष सर्वायुधोपेतश्चतुर्भिः सह राक्षसैः ।
राक्षसो ऽभ्येति पश्यध्वमस्मान् हन्तुं न संशयः ॥५॥

5. eṣa sarvāyudhopetaścaturbhiḥ saha rākṣasaiḥ ,
rākṣaso'bhyeti paśyadhvamasmān hantuṃ na saṃśayaḥ.

5. eṣaḥ sarvāyudhopetaḥ caturbhiḥ saha rākṣasaiḥ
rākṣasaḥ abhyeti paśyadhvam asmān hantum na saṃśayaḥ

5. paśyadhvam eṣaḥ rākṣasaḥ sarvāyudhopetaḥ caturbhiḥ
saha rākṣasaiḥ abhyeti asmān hantum na saṃśayaḥ

5. Behold! This demon, accompanied by four other demons and equipped with all weapons, is approaching. There is no doubt that he intends to kill us.

Words meanings summery:

• एषः (eṣaḥ) - this demon (this one, he)

• सर्वायुधोपेतः (sarvāyudhopetaḥ) - equipped with all weapons, accompanied by all weapons

• चतुर्भिः (caturbhiḥ) - by four, with four

• सह (saha) - with, together with

• राक्षसैः (rākṣasaiḥ) - by demons, with demons

• राक्षसः (rākṣasaḥ) - This particular demon (the messenger) (demon, rākṣasa)

• अभ्येति (abhyeti) - he comes near, approaches

• पश्यध्वम् (paśyadhvam) - behold, see (you all)

• अस्मान् (asmān) - us

• हन्तुम् (hantum) - to kill

• न (na) - not, no

• संशयः (saṁśayaḥ) - no doubt (doubt, uncertainty)

Words meanings and morphology

एषः (eṣaḥ) - this demon (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this here

Note: Subject of abhyeti

सर्वायुधोपेतः (sarvāyudhopetaḥ) - equipped with all weapons, accompanied by all weapons

(adjective)

Nominative, masculine, singular of sarvāyudhopeta

sarvāyudhopeta - equipped with all weapons

Compound type : bahuvrīhi (sarvāyudha+upeta)

• sarva – all, every
  pronoun (masculine)
• āyudha – weapon, implement
  noun (neuter)
• upeta – equipped, endowed, furnished with
  adjective (masculine)
  Past Passive Participle
  From root 'i' (to go) with upasarga 'upa'
  Prefix: upa
  Root: i (class 2)

Note: Qualifies eṣaḥ

चतुर्भिः (caturbhiḥ) - by four, with four

(numeral)

Note: Used with saha

सह (saha) - with, together with

(indeclinable)

राक्षसैः (rākṣasaiḥ) - by demons, with demons

(noun)

Instrumental, masculine, plural of rākṣasa

rākṣasa - demon, rākṣasa

Note: Used with saha

राक्षसः (rākṣasaḥ) - This particular demon (the messenger) (demon, rākṣasa)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, rākṣasa

अभ्येति (abhyeti) - he comes near, approaches

(verb)

3rd person , singular, active, present (Lat) of i

Present indicative

From root 'i' (to go) with upasarga 'abhi'

Prefix: abhi

Root: i (class 2)

पश्यध्वम् (paśyadhvam) - behold, see (you all)

(verb)

2nd person , plural, middle, imperative (Loṭ) of dṛś

Present imperative, middle voice

From root dṛś (1st class), stem paśya

Root: dṛś (class 1)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Object of hantum

हन्तुम् (hantum) - to kill

(verb)

Infinitive

From root han (2nd class) with suffix -tum

Root: han (class 2)

न (na) - not, no

(indeclinable)

Negation particle

संशयः (saṁśayaḥ) - no doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

From prefix sam- + root śī (to lie, rest) with nominal suffix -aya; or from śaṃs (to praise, declare) with sam-. More commonly associated with śaṃkā 'doubt'.

Prefix: sam

Root: śaṃs (class 1)