वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-11, verse-36

जाम्बवांस्त्वथ संप्रेक्ष्य शास्त्रबुद्ध्या विचक्षणः ।
वाक्यं विज्ञापयामास गुणवद्दोषवर्जितम् ॥३६॥

36. jāmbavāṃstvatha saṃprekṣya śāstrabuddhyā vicakṣaṇaḥ ,
vākyaṃ vijñāpayāmāsa guṇavaddoṣavarjitam.

36. jāmbavān tu atha samprekṣya śāstrabuddhyā vicakṣaṇaḥ
vākyaṃ vijñāpayāmāsa guṇavat doṣavarjitam

36. atha vicakṣaṇaḥ jāmbavān śāstrabuddhyā samprekṣya
guṇavat doṣavarjitam vākyam vijñāpayāmāsa

36. Then, the discerning Jambavan, having considered the matter with an intellect guided by sacred texts, presented a statement that was meritorious and free from any flaws.

Words meanings summery:

• जाम्बवान् (jāmbavān) - Jambavan (Jambavan (name of a bear king))

• तु (tu) - then (but, indeed, yet)

• अथ (atha) - then (now, then, moreover)

• सम्प्रेक्ष्य (samprekṣya) - having carefully considered (having seen, having observed, having considered)

• शास्त्रबुद्ध्या (śāstrabuddhyā) - with an intellect guided by sacred texts (by intellect based on sacred texts, by a wise intellect)

• विचक्षणः (vicakṣaṇaḥ) - discerning (discerning, intelligent, wise, skillful)

• वाक्यं (vākyaṁ) - a statement (speech, statement, sentence)

• विज्ञापयामास (vijñāpayāmāsa) - presented (a statement) (caused to know, informed, announced, made a statement)

• गुणवत् (guṇavat) - meritorious (possessing good qualities, meritorious, virtuous)

• दोषवर्जितम् (doṣavarjitam) - free from any flaws (free from faults, faultless, devoid of defects)

Words meanings and morphology

जाम्बवान् (jāmbavān) - Jambavan (Jambavan (name of a bear king))

(proper noun)

Nominative, masculine, singular of jāmbavat

jāmbavat - Jambavan (bear king, a character in the Rāmāyaṇa)

तु (tu) - then (but, indeed, yet)

(indeclinable)

अथ (atha) - then (now, then, moreover)

(indeclinable)

सम्प्रेक्ष्य (samprekṣya) - having carefully considered (having seen, having observed, having considered)

(indeclinable)

absolutive/gerund

from √īkṣ with sam- and pra-

Prefixes: sam+pra

Root: īkṣ (class 1)

शास्त्रबुद्ध्या (śāstrabuddhyā) - with an intellect guided by sacred texts (by intellect based on sacred texts, by a wise intellect)

(noun)

Instrumental, feminine, singular of śāstrabuddhi

śāstrabuddhi - intellect based on sacred texts, wisdom from scriptures

Compound type : tatpurusha (śāstra+buddhi)

• śāstra – sacred text, treatise, scripture, science, rule
  noun (neuter)
  from √śās
  Root: śās (class 2)
• buddhi – intelligence, intellect, understanding, perception
  noun (feminine)
  from √budh
  Root: budh (class 1)

विचक्षणः (vicakṣaṇaḥ) - discerning (discerning, intelligent, wise, skillful)

(adjective)

Nominative, masculine, singular of vicakṣaṇa

vicakṣaṇa - discerning, intelligent, wise, skillful

from √cakṣ with vi-

Prefix: vi

Root: cakṣ (class 2)

वाक्यं (vākyaṁ) - a statement (speech, statement, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence

from vāc (speech)

विज्ञापयामास (vijñāpayāmāsa) - presented (a statement) (caused to know, informed, announced, made a statement)

(verb)

3rd person , singular, active, past perfect (lit) of vijñāpay

Causative perfect

Perfect form of the causative of √jñā with vi-

Prefix: vi

Root: jñā (class 9)

गुणवत् (guṇavat) - meritorious (possessing good qualities, meritorious, virtuous)

(adjective)

Accusative, neuter, singular of guṇavat

guṇavat - possessing good qualities, meritorious, virtuous

from guṇa + -vat (possessive suffix)

दोषवर्जितम् (doṣavarjitam) - free from any flaws (free from faults, faultless, devoid of defects)

(adjective)

Accusative, neuter, singular of doṣavarjita

doṣavarjita - free from faults, faultless

Past Passive Participle

Compound with varjita (from √vṛj)

Compound type : tatpurusha (doṣa+varjita)

• doṣa – fault, defect, vice, blame
  noun (masculine)
  from √duṣ
  Root: duṣ (class 4)
• varjita – avoided, excluded, deprived of, free from
  adjective
  Past Passive Participle
  from √vṛj
  Root: vṛj (class 1)