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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-20, verse-9

ब्रह्मरूपप्रतिच्छन्नौ तरुणौ प्रियदर्शनौ ।
तौ तैर्नृपसुतैः सार्धं तथैवान्यैर्द्विजन्मभिः ॥९॥
9. brahmarūpapraticchannau taruṇau priyadarśanau .
tau tairnṛpasutaiḥ sārdhaṃ tathaivānyairdvijanmabhiḥ.
9. brahmarūpapraticchannau taruṇau priyadarśanau tau
taiḥ nṛpasutaiḥ sārdham tathā eva anyaiḥ dvijanmabhiḥ
9. Disguised in the form of Brahmins, young and pleasant to behold, they (the two Nāgas) associated with those sons of kings and likewise with other Brahmins (dvija).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ब्रह्मरूपप्रतिच्छन्नौ (brahmarūpapraticchannau) - two disguised in the form of Brahmins
  • तरुणौ (taruṇau) - young (two young)
  • प्रियदर्शनौ (priyadarśanau) - pleasant to behold (two pleasant to behold, two handsome)
  • तौ (tau) - they (the two Nāgas) (those two, they two)
  • तैः (taiḥ) - with those (by those, with those)
  • नृपसुतैः (nṛpasutaiḥ) - with the sons of kings (by the sons of kings, with the sons of kings)
  • सार्धम् (sārdham) - along with (together with, along with)
  • तथा (tathā) - likewise (thus, so, likewise)
  • एव (eva) - indeed, also (only, just, indeed, precisely)
  • अन्यैः (anyaiḥ) - with other (by others, with others)
  • द्विजन्मभिः (dvijanmabhiḥ) - with the Brahmins (dvija) (by the Brahmins, with the Brahmins)

Words meanings and morphology

ब्रह्मरूपप्रतिच्छन्नौ (brahmarūpapraticchannau) - two disguised in the form of Brahmins
(adjective)
Nominative, masculine, dual of brahmarūpapraticchanna
brahmarūpapraticchanna - disguised in the form of Brahmins
Compound type : tatpurusha (brahman+rūpa+praticchanna)
  • brahman – Brahmin (dvija), the creator deity Brahmā, the Absolute (brahman)
    noun (masculine)
  • rūpa – form, appearance, shape
    noun (neuter)
  • praticchanna – covered, concealed, disguised
    adjective (masculine)
    Past Passive Participle
    from root chad (to cover) with upasarga prati
    Prefix: prati
    Root: chad (class 1)
Note: Agrees with tau.
तरुणौ (taruṇau) - young (two young)
(adjective)
Nominative, masculine, dual of taruṇa
taruṇa - young, youthful, tender
Note: Agrees with tau.
प्रियदर्शनौ (priyadarśanau) - pleasant to behold (two pleasant to behold, two handsome)
(adjective)
Nominative, masculine, dual of priyadarśana
priyadarśana - pleasant to behold, handsome, beautiful
Compound type : bahuvrihi (priya+darśana)
  • priya – dear, beloved, pleasant
    adjective
  • darśana – seeing, appearance, sight, vision
    noun (neuter)
    from root dṛś (to see)
    Root: dṛś (class 1)
Note: Agrees with tau.
तौ (tau) - they (the two Nāgas) (those two, they two)
(pronoun)
Nominative, masculine, dual of tad
tad - that, he, she, it
Note: Refers to the two Nāgas.
तैः (taiḥ) - with those (by those, with those)
(pronoun)
Instrumental, masculine, plural of tad
tad - that, he, she, it
Note: Refers to the previously mentioned sons (sutāḥ).
नृपसुतैः (nṛpasutaiḥ) - with the sons of kings (by the sons of kings, with the sons of kings)
(noun)
Instrumental, masculine, plural of nṛpasuta
nṛpasuta - son of a king, prince
Compound type : tatpurusha (nṛpa+suta)
  • nṛpa – king, protector of men
    noun (masculine)
    from nṛ (man) + pā (to protect)
    Root: pā (class 2)
  • suta – son, child
    noun (masculine)
    Past Passive Participle of sū (to bear, bring forth)
    Root: sū (class 2)
सार्धम् (sārdham) - along with (together with, along with)
(indeclinable)
Note: Takes instrumental case for the accompanying noun.
तथा (tathā) - likewise (thus, so, likewise)
(indeclinable)
एव (eva) - indeed, also (only, just, indeed, precisely)
(indeclinable)
अन्यैः (anyaiḥ) - with other (by others, with others)
(pronoun)
Instrumental, masculine, plural of anya
anya - other, another, different
Note: Refers to other males (Brahmins).
द्विजन्मभिः (dvijanmabhiḥ) - with the Brahmins (dvija) (by the Brahmins, with the Brahmins)
(noun)
Instrumental, masculine, plural of dvijanman
dvijanman - twice-born (Brahmin), bird, tooth
Compound type : bahuvrihi (dvi+janman)
  • dvi – two
    numeral
  • janman – birth, origin, existence
    noun (neuter)
    from root jan (to be born)
    Root: jan (class 4)
Note: Refers to Brahmins.