मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-20, verse-36
देवत्वममरेशत्वं तत्पूज्यत्वञ्च मानवाः ।
प्रयान्ति वाञ्छितं वान्यद् दृढं ये व्यवसायिनः ॥३६॥
प्रयान्ति वाञ्छितं वान्यद् दृढं ये व्यवसायिनः ॥३६॥
36. devatvamamareśatvaṃ tatpūjyatvañca mānavāḥ .
prayānti vāñchitaṃ vānyad dṛḍhaṃ ye vyavasāyinaḥ.
prayānti vāñchitaṃ vānyad dṛḍhaṃ ye vyavasāyinaḥ.
36.
devatvam amareśatvam tatpūjyatvam ca mānavāḥ
prayānti vāñchitam vā anyat dṛḍham ye vyavasāyinaḥ
prayānti vāñchitam vā anyat dṛḍham ye vyavasāyinaḥ
36.
Those human beings who are resolute and industrious attain godhood, lordship over immortals, or worship by them, or any other desired goal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवत्वम् (devatvam) - godhood, divinity
- अमरेशत्वम् (amareśatvam) - lordship over immortals, supremacy among gods
- तत्पूज्यत्वम् (tatpūjyatvam) - the state of being worshipped by them (the immortals) (worship by them, adorability to them)
- च (ca) - and, also
- मानवाः (mānavāḥ) - human beings, men
- प्रयान्ति (prayānti) - they attain (they attain, they go forth)
- वाञ्छितम् (vāñchitam) - a desired goal (desired, wished for; a desired object)
- वा (vā) - or (or, and)
- अन्यत् (anyat) - any other (goal) (other, another, different)
- दृढम् (dṛḍham) - firm, steadfast (modifying 'anyat') (firm, resolute, strong)
- ये (ye) - those who (who (masculine plural nominative))
- व्यवसायिनः (vyavasāyinaḥ) - industrious and resolute persons (industrious, resolute, persevering persons)
Words meanings and morphology
देवत्वम् (devatvam) - godhood, divinity
(noun)
Accusative, neuter, singular of devatva
devatva - divinity, godhood, divine nature
From 'deva' (god) + suffix '-tva' (state of being)
Note: Accusative singular neuter.
अमरेशत्वम् (amareśatvam) - lordship over immortals, supremacy among gods
(noun)
Accusative, neuter, singular of amareśatva
amareśatva - lordship over immortals, sovereignty of gods
From 'amareśa' (lord of immortals) + suffix '-tva'
Compound type : ṣaṣṭhī-tatpuruṣa (amara+īśa+tva)
- amara – immortal, god
noun (masculine) - īśa – lord, master, ruler
noun (masculine) - tva – state of being, -ness
suffix/indeclinable (neuter)
Suffix forming abstract nouns
Note: Accusative singular neuter. Compound of amara (immortal) and īśa (lord), then + -tva.
तत्पूज्यत्वम् (tatpūjyatvam) - the state of being worshipped by them (the immortals) (worship by them, adorability to them)
(noun)
Accusative, neuter, singular of tatpūjyatva
tatpūjyatva - adorability to them, state of being worshipped by them
Compound of 'tat' (by them) and 'pūjyatva' (state of being worshipped)
Compound type : tatpuruṣa (tad+pūjyatva)
- tad – that, by them
pronoun (masculine)
Implied instrumental plural 'taiḥ' - pūjyatva – adorability, worship-worthiness, state of being worshipped
noun (neuter)
From 'pūjya' + suffix '-tva'
Note: Accusative singular neuter.
च (ca) - and, also
(indeclinable)
Note: Conjunction.
मानवाः (mānavāḥ) - human beings, men
(noun)
Nominative, masculine, plural of mānava
mānava - human, human being, descendant of Manu
Note: Nominative plural masculine.
प्रयान्ति (prayānti) - they attain (they attain, they go forth)
(verb)
3rd person , plural, active, present (laṭ) of pra-yā
Present Active
Present tense, 3rd person plural, active voice, with prefix 'pra-'
Prefix: pra
Root: yā (class 2)
Note: From root 'yā' with prefix 'pra'.
वाञ्छितम् (vāñchitam) - a desired goal (desired, wished for; a desired object)
(noun)
Accusative, neuter, singular of vāñchita
vāñchita - desired, wished, longed for
Past Passive Participle
From root 'vāñch' (to wish, desire) + suffix '-ta'
Root: vāñch (class 1)
Note: Accusative singular neuter.
वा (vā) - or (or, and)
(indeclinable)
Note: Particle meaning 'or'.
अन्यत् (anyat) - any other (goal) (other, another, different)
(pronoun)
Accusative, neuter, singular of anya
anya - other, another, different
Note: Accusative singular neuter.
दृढम् (dṛḍham) - firm, steadfast (modifying 'anyat') (firm, resolute, strong)
(adjective)
Accusative, neuter, singular of dṛḍha
dṛḍha - firm, strong, resolute, hard
Past Passive Participle
From root 'dṛh' (to be firm, strengthen)
Root: dṛh (class 1)
Note: Adjective agreeing with 'anyat' (neuter singular accusative).
ये (ye) - those who (who (masculine plural nominative))
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
Note: Nominative plural masculine.
व्यवसायिनः (vyavasāyinaḥ) - industrious and resolute persons (industrious, resolute, persevering persons)
(noun)
Nominative, masculine, plural of vyavasāyin
vyavasāyin - diligent, resolute, persevering, active, busy
From 'vyavasāya' (resolve, effort) + suffix '-in'
Note: Nominative plural masculine.