महाभारतः mahābhārataḥ - book-9, chapter-35, verse-52

तत्राप्यमितविक्रान्तः स्पृष्ट्वा तोयं हलायुधः ।
दत्त्वा च विविधान्दायान्पूजयित्वा च वै द्विजान् ॥५२॥

52. tatrāpyamitavikrāntaḥ spṛṣṭvā toyaṁ halāyudhaḥ ,
dattvā ca vividhāndāyānpūjayitvā ca vai dvijān.

52. tatra api amita-vikrāntaḥ spṛṣṭvā toyam hala-āyudhaḥ
datṭvā ca vividhān dāyān pūjayitvā ca vai dvijān

52. amita-vikrāntaḥ hala-āyudhaḥ tatra api toyam spṛṣṭvā,
ca vividhān dāyān datṭvā,
ca vai dvijān pūjayitvā.

52. There, the immensely powerful Balarama, bearing the plough weapon (hala-āyudha), after touching the water and giving various gifts, also honored the twice-born (dvijān).

Words meanings summery:

• तत्र (tatra) - there, at that place

• अपि (api) - also, even, too

• अमित-विक्रान्तः (amita-vikrāntaḥ) - of immeasurable prowess, immensely powerful

• स्पृष्ट्वा (spṛṣṭvā) - having touched, after touching

• तोयम् (toyam) - water

• हल-आयुधः (hala-āyudhaḥ) - one whose weapon is a plough, Balarama

• दत्ट्वा (datṭvā) - having given, after giving

• च (ca) - and, also

• विविधान् (vividhān) - various, diverse, manifold

• दायान् (dāyān) - gifts, presents

• पूजयित्वा (pūjayitvā) - having honored, after worshiping

• च (ca) - and, also

• वै (vai) - indeed, truly, certainly

• द्विजान् (dvijān) - the twice-born (Brahmins)

Words meanings and morphology

तत्र (tatra) - there, at that place

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अमित-विक्रान्तः (amita-vikrāntaḥ) - of immeasurable prowess, immensely powerful

(adjective)

Nominative, masculine, singular of amita-vikrānta

amita-vikrānta - of unmeasured or immeasurable prowess, immensely powerful

Bahuvrihi compound 'one whose prowess (vikrānta) is immeasurable (amita)'.

Compound type : bahuvrihi (amita+vikrānta)

• amita – unmeasured, immeasurable, boundless, infinite
  adjective
  Past Passive Participle
  From root mā (to measure) with negative prefix a-.
  Root: mā (class 3)
• vikrānta – mighty, powerful, valorous; prowess, heroism
  adjective
  Past Passive Participle
  From root kram (to step, go) with prefix vi-.
  Prefix: vi
  Root: kram (class 1)

स्पृष्ट्वा (spṛṣṭvā) - having touched, after touching

(indeclinable)

Absolutive (gerund)

Formed from root spṛś.

Root: spṛś (class 6)

तोयम् (toyam) - water

(noun)

Accusative, neuter, singular of toya

toya - water

हल-आयुधः (hala-āyudhaḥ) - one whose weapon is a plough, Balarama

(proper noun)

Nominative, masculine, singular of hala-āyudha

hala-āyudha - one whose weapon is a plough; an epithet for Balarama

Bahuvrihi compound 'one whose weapon (āyudha) is a plough (hala)'.

Compound type : bahuvrihi (hala+āyudha)

• hala – plough, plowshare
  noun (masculine)
• āyudha – weapon, implement, instrument
  noun (neuter)

दत्ट्वा (datṭvā) - having given, after giving

(indeclinable)

Absolutive (gerund)

Formed from root dā.

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

विविधान् (vividhān) - various, diverse, manifold

(adjective)

Accusative, masculine, plural of vividha

vividha - various, diverse, manifold, of many kinds

दायान् (dāyān) - gifts, presents

(noun)

Accusative, masculine, plural of dāya

dāya - gift, present, portion, share, inheritance

From root dā (to give).

Root: dā (class 3)

पूजयित्वा (pūjayitvā) - having honored, after worshiping

(indeclinable)

Absolutive (gerund)

Formed from the causative stem of root pūj.

Root: pūj (class 10)

च (ca) - and, also

(indeclinable)

वै (vai) - indeed, truly, certainly

(indeclinable)

द्विजान् (dvijān) - the twice-born (Brahmins)

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born; a Brahmin, a bird, a snake, a tooth (due to a second birth/appearance)