महाभारतः mahābhārataḥ - book-9, chapter-35, verse-33

ततस्तां वीरुधं सोमं संकल्प्य सुमहातपाः ।
ऋचो यजूंषि सामानि मनसा चिन्तयन्मुनिः ।
ग्रावाणः शर्कराः कृत्वा प्रचक्रेऽभिषवं नृप ॥३३॥

33. tatastāṁ vīrudhaṁ somaṁ saṁkalpya sumahātapāḥ ,
ṛco yajūṁṣi sāmāni manasā cintayanmuniḥ ,
grāvāṇaḥ śarkarāḥ kṛtvā pracakre'bhiṣavaṁ nṛpa.

33. tataḥ tām vīrudham somam saṃkalpya
sumahātapāḥ ṛcaḥ yajūṃṣi
sāmāni manasā cintayan muniḥ grāvāṇaḥ
śarkarāḥ kṛtvā abhiṣavam nṛpa

33. nṛpa,
tataḥ sumahātapāḥ muniḥ tām vīrudham somam saṃkalpya manasā ṛcaḥ yajūṃṣi sāmāni cintayan grāvāṇaḥ śarkarāḥ kṛtvā abhiṣavam pracakre

33. O King, then that sage of great asceticism (tapas), having mentally conceived that creeper as the Soma (yajña plant), and meditating upon the Ṛg verses, Yajus formulas, and Sāman chants with his mind, made the large stones into small pressing-stones (grāvāṇaḥ) and performed the Soma pressing (yajña).

Words meanings summery:

• ततः (tataḥ) - then (then, thence, therefore, after that)

• ताम् (tām) - that (that, her)

• वीरुधम् (vīrudham) - that creeper (creeper, plant, herb)

• सोमम् (somam) - Soma (yajña plant/juice) (Soma (plant, juice, moon-god))

• संकल्प्य (saṁkalpya) - having conceived (mentally) (having resolved, having intended, having conceived)

• सुमहातपाः (sumahātapāḥ) - the sage of great asceticism (tapas) (one with great asceticism)

• ऋचः (ṛcaḥ) - Ṛg verses (verses (of Rigveda))

• यजूंषि (yajūṁṣi) - Yajus formulas (sacrificial formulas (of Yajurveda))

• सामानि (sāmāni) - Sāman chants (chants (of Samaveda))

• मनसा (manasā) - with his mind (by the mind, mentally)

• चिन्तयन् (cintayan) - meditating (upon) (thinking, meditating)

• मुनिः (muniḥ) - the sage (sage, ascetic)

• ग्रावाणः (grāvāṇaḥ) - the large stones (which were then made into pressing-stones) (large stones, rocks)

• शर्कराः (śarkarāḥ) - (into) small stones (suitable for pressing) (pebbles, gravel, small stones)

• कृत्वा (kṛtvā) - having made (having done, having made)

• प्रचक्रे (pracakre) - performed (he performed, he commenced)

• अभिषवम् (abhiṣavam) - the Soma pressing (yajña) (Soma pressing, sprinkling)

• नृप (nṛpa) - O King

Words meanings and morphology

ततः (tataḥ) - then (then, thence, therefore, after that)

(indeclinable)

ताम् (tām) - that (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Agrees with vīrudham

वीरुधम् (vīrudham) - that creeper (creeper, plant, herb)

(noun)

Accusative, feminine, singular of vīrudh

vīrudh - creeper, climbing plant, herb

Note: Object of saṃkalpya

सोमम् (somam) - Soma (yajña plant/juice) (Soma (plant, juice, moon-god))

(noun)

Accusative, masculine, singular of soma

soma - Soma, moon, moon-god, juice of Soma plant

Note: Object of saṃkalpya, parallel to vīrudham. 'having conceived the creeper as Soma'

संकल्प्य (saṁkalpya) - having conceived (mentally) (having resolved, having intended, having conceived)

(indeclinable)

Gerund

from saṃ-√kḷp (causative)

Prefix: sam

Root: kḷp (class 1)

सुमहातपाः (sumahātapāḥ) - the sage of great asceticism (tapas) (one with great asceticism)

(adjective)

Nominative, masculine, singular of sumahātapas

sumahātapas - having very great asceticism (tapas)

Compound type : bahuvrīhi (su+mahā+tapas)

• su – good, well, very
  indeclinable
• mahā – great, large, mighty
  adjective (masculine)
• tapas – heat, austerity, asceticism (tapas)
  noun (neuter)
  Root: tap (class 1)

Note: Agrees with muniḥ

ऋचः (ṛcaḥ) - Ṛg verses (verses (of Rigveda))

(noun)

Accusative, feminine, plural of ṛc

ṛc - verse, sacred utterance, Rigvedic hymn

Note: Object of cintayan

यजूंषि (yajūṁṣi) - Yajus formulas (sacrificial formulas (of Yajurveda))

(noun)

Accusative, neuter, plural of yajus

yajus - sacrificial formula, Yajurveda text

Note: Object of cintayan

सामानि (sāmāni) - Sāman chants (chants (of Samaveda))

(noun)

Accusative, neuter, plural of sāman

sāman - song, chant, Samaveda text

Note: Object of cintayan

मनसा (manasā) - with his mind (by the mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought

Root: man (class 4)

Note: Means of action for cintayan

चिन्तयन् (cintayan) - meditating (upon) (thinking, meditating)

(adjective)

Nominative, masculine, singular of cintayat

cintayat - thinking, considering, meditating

Present Active Participle

from √cint (class 10)

Root: cint (class 10)

Note: Agrees with muniḥ

मुनिः (muniḥ) - the sage (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, saint

Note: Subject of pracakre

ग्रावाणः (grāvāṇaḥ) - the large stones (which were then made into pressing-stones) (large stones, rocks)

(noun)

Accusative, masculine, plural of grāvan

grāvan - stone, rock, pressing-stone (for Soma)

Note: Direct object of kṛtvā

शर्कराः (śarkarāḥ) - (into) small stones (suitable for pressing) (pebbles, gravel, small stones)

(noun)

Accusative, feminine, plural of śarkarā

śarkarā - gravel, pebbles, grit, sugar

Note: Predicate object of kṛtvā, indicating what the grāvāṇaḥ were made into.

कृत्वा (kṛtvā) - having made (having done, having made)

(indeclinable)

Gerund

from √kṛ

Root: kṛ (class 8)

प्रचक्रे (pracakre) - performed (he performed, he commenced)

(verb)

3rd person , singular, middle, past perfect (lit) of pra-√kṛ

Perfect Middle

Perfect middle 3rd singular of pra-√kṛ

Prefix: pra

Root: kṛ (class 8)

अभिषवम् (abhiṣavam) - the Soma pressing (yajña) (Soma pressing, sprinkling)

(noun)

Accusative, masculine, singular of abhiṣava

abhiṣava - pressing (especially Soma), sprinkling

Prefix: abhi

Root: ṣu (class 5)

Note: Object of pracakre

नृप (nṛpa) - O King

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men