महाभारतः mahābhārataḥ - book-9, chapter-35, verse-15

तयोश्चिन्ता समभवत्त्रितं गृह्य परंतप ।
याज्यान्सर्वानुपादाय प्रतिगृह्य पशूंस्ततः ॥१५॥

15. tayościntā samabhavattritaṁ gṛhya paraṁtapa ,
yājyānsarvānupādāya pratigṛhya paśūṁstataḥ.

15. tayoḥ cintā samabhavat tritaṃ gṛhya paraṃtapa
yājyān sarvān upādāya pratigṛhya paśūn tataḥ

15. paraṃtapa,
tayoḥ cintā samabhavat: tritaṃ gṛhya,
sarvān yājyān upādāya,
paśūn pratigṛhya,
tataḥ (kim?)

15. O tormentor of foes, a concern arose in those two (brothers): "Having seized Trita, and then having obtained all the patrons (yājyān) for the ritual and received the sacrificial animals..."

Words meanings summery:

• तयोः (tayoḥ) - of the two brothers mentioned earlier (of them (two), to them (two))

• चिन्ता (cintā) - thought, worry, concern, plan

• समभवत् (samabhavat) - arose, happened, occurred

• त्रितं (tritaṁ) - Trita (proper name, in accusative case)

• गृह्य (gṛhya) - having taken, having seized, by taking

• परंतप (paraṁtapa) - addressed to the king, Janamejaya (O tormentor of foes)

• याज्यान् (yājyān) - those for whom sacrifices are performed, patrons of the sacrifice, sacrificers (clients)

• सर्वान् (sarvān) - all

• उपादाय (upādāya) - having taken, having obtained, having secured

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• पशून् (paśūn) - animals, cattle, beasts (often sacrificial animals)

• ततः (tataḥ) - then, thereafter, from that point

Words meanings and morphology

तयोः (tayoḥ) - of the two brothers mentioned earlier (of them (two), to them (two))

(pronoun)

Genitive, masculine, dual of tad

tad - that, those

चिन्ता (cintā) - thought, worry, concern, plan

(noun)

Nominative, feminine, singular of cintā

cintā - thought, worry, concern, reflection, plan

Derived from root cint (to think, consider).

Root: cint (class 10)

समभवत् (samabhavat) - arose, happened, occurred

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Class 1 verb (bhavati).

Prefix: sam

Root: bhū (class 1)

Note: The 'a-' prefix is the augment for past tense.

त्रितं (tritaṁ) - Trita (proper name, in accusative case)

(proper noun)

Accusative, masculine, singular of trita

trita - Trita (name of an ancient Rishi or deity)

गृह्य (gṛhya) - having taken, having seized, by taking

(indeclinable)

absolutive

Indeclinable participle (absolutive) formed from the root grah.

Root: grah (class 9)

परंतप (paraṁtapa) - addressed to the king, Janamejaya (O tormentor of foes)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, oppressor of enemies (epithet for a warrior/king)

Compound type : Upapada Tatpuruṣa (para+tapa)

• para – other, hostile, enemy
  adjective
• tapa – heating, tormenting, one who torments
  noun (masculine)
  agent noun
  Derived from root tap (to heat, torment) with suffix -a.
  Root: tap (class 1)

याज्यान् (yājyān) - those for whom sacrifices are performed, patrons of the sacrifice, sacrificers (clients)

(noun)

Accusative, masculine, plural of yājya

yājya - fit for sacrifice; one for whom a sacrifice is performed; a patron of a sacrifice

Gerundive

Formed with suffix -ya from root yaj (to sacrifice).

Root: yaj (class 1)

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

उपादाय (upādāya) - having taken, having obtained, having secured

(indeclinable)

absolutive

Indeclinable participle (absolutive) formed from root dā with prefixes upa and ā.

Prefixes: upa+ā

Root: dā (class 3)

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

absolutive

Indeclinable participle (absolutive) formed from root grah with prefix prati.

Prefix: prati

Root: grah (class 9)

पशून् (paśūn) - animals, cattle, beasts (often sacrificial animals)

(noun)

Accusative, masculine, plural of paśu

paśu - animal, beast, cattle, sacrificial animal

ततः (tataḥ) - then, thereafter, from that point

(indeclinable)