महाभारतः mahābhārataḥ - book-9, chapter-35, verse-44

ततो यथाविधि प्राप्तान्भागान्प्राप्य दिवौकसः ।
प्रीतात्मानो ददुस्तस्मै वरान्यान्मनसेच्छति ॥४४॥

44. tato yathāvidhi prāptānbhāgānprāpya divaukasaḥ ,
prītātmāno dadustasmai varānyānmanasecchati.

44. tataḥ yathāvidhi prāptān bhāgān prāpya divaukasaḥ
prītātmānaḥ daduḥ tasmai varān yān manasā icchati

44. divaukasaḥ yathāvidhi prāptān bhāgān prāpya tataḥ
prītātmānaḥ tasmai yān manasā icchati varān daduḥ

44. Then, having properly received their portions, the gods (divaukasaḥ), their inner selves (ātman) pleased, granted him the boons that he desired mentally.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• यथाविधि (yathāvidhi) - according to rule, according to ritual, properly

• प्राप्तान् (prāptān) - obtained, gained, received

• भागान् (bhāgān) - shares, portions, parts

• प्राप्य (prāpya) - having obtained, having reached, having gained

• दिवौकसः (divaukasaḥ) - gods, dwellers of heaven

• प्रीतात्मानः (prītātmānaḥ) - with pleased minds/selves, happy-souled

• ददुः (daduḥ) - they gave

• तस्मै (tasmai) - to Trita (to him)

• वरान् (varān) - boons, blessings

• यान् (yān) - which, whom

• मनसा (manasā) - by mind, mentally, with the mind

• इच्छति (icchati) - he desires, wishes

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Note: From pronominal stem tad.

यथाविधि (yathāvidhi) - according to rule, according to ritual, properly

(indeclinable)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, just as
  indeclinable
• vidhi – rule, method, ritual, manner
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

प्राप्तान् (prāptān) - obtained, gained, received

(adjective)

Accusative, masculine, plural of prāpta

prāpta - obtained, gained, received

Past Passive Participle

From root āp with prefix pra. pra-āp + kta.

Prefix: pra

Root: āp (class 5)

Note: Qualifies bhāgān.

भागान् (bhāgān) - shares, portions, parts

(noun)

Accusative, masculine, plural of bhāga

bhāga - share, portion, part

Root: bhaj (class 1)

Note: Object of prāpya.

प्राप्य (prāpya) - having obtained, having reached, having gained

(indeclinable)

Absolutive (Gerund)

From root āp with prefix pra, pra-āp + lyap.

Prefix: pra

Root: āp (class 5)

दिवौकसः (divaukasaḥ) - gods, dwellers of heaven

(noun)

Nominative, masculine, plural of divaukas

divaukas - god, dweller of heaven

Compound type : tatpurusha (div+okas)

• div – heaven, sky, day
  noun (feminine)
• okas – dwelling, house, home
  noun (neuter)
  Root: vas (class 1)

Note: Subject of daduḥ.

प्रीतात्मानः (prītātmānaḥ) - with pleased minds/selves, happy-souled

(adjective)

Nominative, masculine, plural of prītātman

prītātman - one whose self (ātman) is pleased

Compound type : bahuvrihi (prīta+ātman)

• prīta – pleased, satisfied, happy
  adjective (masculine)
  Past Passive Participle
  From root prī (to please, to be pleased). prī + kta.
  Root: prī (class 9)
• ātman – self, soul, spirit, essence, ego
  noun (masculine)
  Root: an (class 2)

Note: Qualifies divaukasaḥ.

ददुः (daduḥ) - they gave

(verb)

3rd person , plural, active, perfect (liṭ) of dā

Perfect tense

3rd person plural Perfect active of root dā.

Root: dā (class 3)

तस्मै (tasmai) - to Trita (to him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, it

Note: Refers to Trita.

वरान् (varān) - boons, blessings

(noun)

Accusative, masculine, plural of vara

vara - boon, blessing, excellent

Root: vṛ (class 5)

Note: Object of daduḥ.

यान् (yān) - which, whom

(pronoun)

Accusative, masculine, plural of yad

yad - which, who, what

Note: Refers to varān.

मनसा (manasā) - by mind, mentally, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

इच्छति (icchati) - he desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Present tense

3rd person singular Present active of root iṣ (class 6).

Root: iṣ (class 6)

Note: The implied subject is Trita.