महाभारतः mahābhārataḥ - book-9, chapter-35, verse-38

त्रितस्य वर्तते यज्ञस्तत्र गच्छामहे सुराः ।
स हि क्रुद्धः सृजेदन्यान्देवानपि महातपाः ॥३८॥

38. tritasya vartate yajñastatra gacchāmahe surāḥ ,
sa hi kruddhaḥ sṛjedanyāndevānapi mahātapāḥ.

38. tritasya vartate yajñaḥ tatra gacchāmahe surāḥ
saḥ hi kruddhaḥ sṛjet anyān devān api mahātapāḥ

38. surāḥ! tritasya yajñaḥ tatra vartate,
gacchāmahe.
hi saḥ mahātapāḥ kruddhaḥ anyān devān api sṛjet.

38. Trita's Vedic ritual (yajña) is taking place there; let us go, O gods! For that greatly ascetic one (mahātapaḥ), if he becomes angry, could indeed create other gods too.

Words meanings summery:

• त्रितस्य (tritasya) - of Trita

• वर्तते (vartate) - is taking place, exists, proceeds

• यज्ञः (yajñaḥ) - ritual sacrifice, worship

• तत्र (tatra) - there, in that place

• गच्छामहे (gacchāmahe) - let us go, we go

• सुराः (surāḥ) - O gods, gods

• सः (saḥ) - he, that one

• हि (hi) - for, indeed, because

• क्रुद्धः (kruddhaḥ) - enraged, angry

• सृजेत् (sṛjet) - he would create, he might create

• अन्यान् (anyān) - other, different

• देवान् (devān) - to the gods, gods

• अपि (api) - also, even, too

• महातपाः (mahātapāḥ) - greatly ascetic, of great asceticism (tapas)

Words meanings and morphology

त्रितस्य (tritasya) - of Trita

(proper noun)

Genitive, masculine, singular of trita

trita - Trita (name of an ancient Rishi, often associated with Indra or as a protector against evil)

वर्तते (vartate) - is taking place, exists, proceeds

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Root verb, present tense, 3rd person singular, middle voice (ātmanepada).

Root: vṛt (class 1)

यज्ञः (yajñaḥ) - ritual sacrifice, worship

(noun)

Nominative, masculine, singular of yajña

yajña - ritual sacrifice, worship, offering

Root: yaj (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

गच्छामहे (gacchāmahe) - let us go, we go

(verb)

1st person , plural, middle, imperative (loṭ) of gam

Root verb, 1st person plural, middle voice (ātmanepada) in imperative (loṭ) mood for exhortation.

Root: gam (class 1)

सुराः (surāḥ) - O gods, gods

(noun)

Vocative, masculine, plural of sura

sura - god, deity, celestial being

Note: Can also be nominative plural, but vocative fits context best.

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Pronominal base 'tad'.

हि (hi) - for, indeed, because

(indeclinable)

क्रुद्धः (kruddhaḥ) - enraged, angry

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, wrathful

Past Passive Participle

From √krudh (to be angry) with kta suffix.

Root: krudh (class 4)

Note: Agrees with saḥ (Trita).

सृजेत् (sṛjet) - he would create, he might create

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of sṛj

Root verb, optative mood, 3rd person singular, active voice (parasmaipada).

Root: sṛj (class 6)

अन्यान् (anyān) - other, different

(pronoun)

Accusative, masculine, plural of anya

anya - other, different, another

Note: Agrees with devān.

देवान् (devān) - to the gods, gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

अपि (api) - also, even, too

(indeclinable)

महातपाः (mahātapāḥ) - greatly ascetic, of great asceticism (tapas)

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - of great tapas (asceticism), greatly ascetic

Compound of 'mahā' (great) and 'tapas' (asceticism).

Compound type : bahuvrīhi (mahā+tapas)

• mahā – great, mighty, large
  adjective
• tapas – heat, asceticism, penance, spiritual austerity
  noun (neuter)
  Root: tap (class 1)

Note: Agrees with saḥ (Trita).