महाभारतः mahābhārataḥ - book-9, chapter-35, verse-30

बुद्ध्या ह्यगणयत्प्राज्ञो मृत्योर्भीतो ह्यसोमपः ।
सोमः कथं नु पातव्य इहस्थेन मया भवेत् ॥३०॥

30. buddhyā hyagaṇayatprājño mṛtyorbhīto hyasomapaḥ ,
somaḥ kathaṁ nu pātavya ihasthena mayā bhavet.

30. buddhyā hi agaṇayat prājñaḥ mṛtyoḥ bhītaḥ hi asomapaḥ
somaḥ katham nu pātavyaḥ ihasthena mayā bhavet

30. hi prājñaḥ mṛtyoḥ bhītaḥ hi asomapaḥ buddhyā agaṇayat:
ihasthena mayā katham nu somaḥ pātavyaḥ bhavet

30. Indeed, the wise one, fearing death and being someone who had not consumed Soma (asomapa), considered with his intellect: "How indeed can the Soma be drunk by me, who is situated here?"

Words meanings summery:

• बुद्ध्या (buddhyā) - by intellect, with understanding

• हि (hi) - indeed, surely, for

• अगणयत् (agaṇayat) - he considered, he calculated

• प्राज्ञः (prājñaḥ) - Referring to the sage Trita. (the wise one, learned)

• मृत्योः (mṛtyoḥ) - of death, from death

• भीतः (bhītaḥ) - afraid, fearing

• हि (hi) - indeed, surely, for

• असोमपः (asomapaḥ) - Referring to the ritual Soma drink. (non-drinker of Soma, one who has not drunk Soma)

• सोमः (somaḥ) - Soma (the ritual drink)

• कथम् (katham) - how, in what manner

• नु (nu) - indeed, certainly

• पातव्यः (pātavyaḥ) - to be drunk, should be drunk

• इहस्थेन (ihasthena) - by me situated here

• मया (mayā) - by me

• भवेत् (bhavet) - it would be, it should be

Words meanings and morphology

बुद्ध्या (buddhyā) - by intellect, with understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception

Root: budh (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

अगणयत् (agaṇayat) - he considered, he calculated

(verb)

3rd person , singular, active, imperfect past (laṅ) of gaṇ

Root: gaṇ (class 10)

प्राज्ञः (prājñaḥ) - Referring to the sage Trita. (the wise one, learned)

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, knowing, learned, intelligent

Derived from 'pra' (forth) and 'jñā' (to know).

Prefix: pra

Root: jñā (class 9)

मृत्योः (mṛtyoḥ) - of death, from death

(noun)

masculine, singular of mṛtyu

mṛtyu - death, Mortality, the god of death

Root: mṛ (class 6)

भीतः (bhītaḥ) - afraid, fearing

(adjective)

Nominative, masculine, singular of bhīta

bhīta - frightened, scared, afraid

Past Passive Participle

Derived from root 'bhī' (to fear)

Root: bhī (class 3)

हि (hi) - indeed, surely, for

(indeclinable)

असोमपः (asomapaḥ) - Referring to the ritual Soma drink. (non-drinker of Soma, one who has not drunk Soma)

(adjective)

Nominative, masculine, singular of asomapa

asomapa - not a drinker of Soma (ritual drink)

Compound type : nañ-tatpuruṣa (a+soma+pa)

• a – not, non-, un-
  indeclinable
• soma – Soma (a Vedic ritual plant and its juice)
  noun (masculine)
• pa – drinker, protector
  noun (masculine)
  Agent noun
  Derived from root 'pā' (to drink or to protect)
  Root: pā (class 1)

सोमः (somaḥ) - Soma (the ritual drink)

(noun)

Nominative, masculine, singular of soma

soma - Soma, the juice of the Soma plant, a lunar deity

कथम् (katham) - how, in what manner

(indeclinable)

नु (nu) - indeed, certainly

(indeclinable)

पातव्यः (pātavyaḥ) - to be drunk, should be drunk

(adjective)

Nominative, masculine, singular of pātavya

pātavya - to be drunk, drinkable, fit to be drunk

Gerundive (Future Passive Participle)

Derived from root 'pā' (to drink).

Root: pā (class 1)

इहस्थेन (ihasthena) - by me situated here

(adjective)

Instrumental, masculine, singular of ihastha

ihastha - situated here, present here

Compound type : saptamī-tatpuruṣa (iha+stha)

• iha – here, in this world, at this place
  indeclinable
• stha – standing, staying, situated
  adjective (masculine)
  Agent noun/suffix
  Derived from root 'sthā' (to stand, stay).
  Root: sthā (class 1)

Note: Modifies 'mayā'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

भवेत् (bhavet) - it would be, it should be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)