महाभारतः mahābhārataḥ - book-9, chapter-1, verse-14

ततः पूर्वाह्णसमये शिबिरादेत्य संजयः ।
प्रविवेश पुरीं दीनो दुःखशोकसमन्वितः ॥१४॥

14. tataḥ pūrvāhṇasamaye śibirādetya saṁjayaḥ ,
praviveśa purīṁ dīno duḥkhaśokasamanvitaḥ.

14. tataḥ pūrvāhṇa-samaye śibirāt etya saṃjayaḥ
praviveśa purīm dīnaḥ duḥkha-śoka-samanvitaḥ

14. tataḥ pūrvāhṇa-samaye,
saṃjayaḥ śibirāt etya,
dīnaḥ duḥkha-śoka-samanvitaḥ purīm praviveśa.

14. Then, in the forenoon, Saṃjaya, having arrived from the camp, entered the city, dejected and overwhelmed with sorrow and grief.

Words meanings summery:

• ततः (tataḥ) - then, subsequently (then, thereafter, from there)

• पूर्वाह्ण-समये (pūrvāhṇa-samaye) - in the forenoon (at the time of forenoon, in the morning)

• शिबिरात् (śibirāt) - from the military camp (from the camp, from the pavilion)

• एत्य (etya) - having arrived (having come, having approached)

• संजयः (saṁjayaḥ) - Saṃjaya (the charioteer and narrator) (Saṃjaya (proper name))

• प्रविवेश (praviveśa) - he entered

• पुरीम् (purīm) - the city (Hastināpura) (city, town, fortified place)

• दीनः (dīnaḥ) - dejected (Saṃjaya) (dejected, miserable, sorrowful, distressed)

• दुःख-शोक-समन्वितः (duḥkha-śoka-samanvitaḥ) - overwhelmed with sorrow and grief (accompanied by sorrow and grief, filled with misery and lamentation)

Words meanings and morphology

ततः (tataḥ) - then, subsequently (then, thereafter, from there)

(indeclinable)

Note: Adverb of time.

पूर्वाह्ण-समये (pūrvāhṇa-samaye) - in the forenoon (at the time of forenoon, in the morning)

(noun)

Locative, masculine, singular of pūrvāhṇa-samaya

pūrvāhṇa-samaya - forenoon, morning time

Compound type : tatpuruṣa (pūrvāhṇa+samaya)

• pūrvāhṇa – forenoon
  noun (masculine)
• samaya – time, season, proper moment
  noun (masculine)

Note: Indicates time.

शिबिरात् (śibirāt) - from the military camp (from the camp, from the pavilion)

(noun)

Ablative, neuter, singular of śibira

śibira - camp, military encampment, pavilion, tent

Note: Indicates origin.

एत्य (etya) - having arrived (having come, having approached)

(indeclinable)

Absolutive (Gerund)

Derived from root 'i' (to go) with prefix 'ā' and suffix '-tya' (which implies having done something and then doing something else). Here 'etya' is specifically 'ā-i-tya' (from ā + √i).

Prefix: ā

Root: i (class 2)

Note: Expresses an action completed before the main verb.

संजयः (saṁjayaḥ) - Saṃjaya (the charioteer and narrator) (Saṃjaya (proper name))

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Saṃjaya (name of Dhṛtarāṣṭra's charioteer and narrator of the Mahābhārata)

Note: Subject of the sentence.

प्रविवेश (praviveśa) - he entered

(verb)

3rd person , singular, active, perfect (liṭ) of pra-viś

Prefix: pra

Root: viś (class 6)

Note: Main verb of the sentence.

पुरीम् (purīm) - the city (Hastināpura) (city, town, fortified place)

(noun)

Accusative, feminine, singular of purī

purī - city, town, stronghold, capital

Note: Direct object of 'praviveśa'.

दीनः (dīnaḥ) - dejected (Saṃjaya) (dejected, miserable, sorrowful, distressed)

(adjective)

Nominative, masculine, singular of dīna

dīna - dejected, depressed, miserable, afflicted, poor, sad

Note: Qualifies 'saṃjayaḥ'.

दुःख-शोक-समन्वितः (duḥkha-śoka-samanvitaḥ) - overwhelmed with sorrow and grief (accompanied by sorrow and grief, filled with misery and lamentation)

(adjective)

Nominative, masculine, singular of duḥkha-śoka-samanvita

duḥkha-śoka-samanvita - accompanied by sorrow and grief

Compound type : bahuvrīhi (duḥkha+śoka+samanvita)

• duḥkha – suffering, sorrow, misery, pain
  noun (neuter)
• śoka – grief, lamentation, sorrow
  noun (masculine)
• samanvita – accompanied by, endowed with, possessed of
  adjective
  Past Passive Participle
  Derived from root 'anu-i' with 'sam' prefix
  Prefixes: sam+anu
  Root: i (class 2)

Note: Qualifies 'saṃjayaḥ'.