महाभारतः mahābhārataḥ - book-8, chapter-56, verse-46

दुर्योधनो हि राजेन्द्र मुदा परमया युतः ।
वादयामास संहृष्टो नानावाद्यानि सर्वशः ॥४६॥

46. duryodhano hi rājendra mudā paramayā yutaḥ ,
vādayāmāsa saṁhṛṣṭo nānāvādyāni sarvaśaḥ.

46. duryodhanaḥ hi rājendra mudā paramayā yutaḥ
vādayām āsa saṃhṛṣṭaḥ nānā-vādyāni sarvaśaḥ

46. rāja-indra hi duryodhanaḥ paramayā mudā yutaḥ
saṃhṛṣṭaḥ sarvaśaḥ nānā-vādyāni vādayām āsa

46. O King (rāja-indra)! Duryodhana, indeed, filled with supreme joy, highly delighted, caused various musical instruments to be played everywhere.

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - The eldest son of Dhṛtarāṣṭra. (Duryodhana (nominative singular))

• हि (hi) - Emphasizing particle. (indeed, surely, for, because)

• राजेन्द्र (rājendra) - Addressing the narrator Dhṛtarāṣṭra (or a general term for a king). (O king, O chief of kings (vocative singular))

• मुदा (mudā) - with joy, by joy (instrumental singular)

• परमया (paramayā) - supreme, highest, greatest (feminine, instrumental singular)

• युतः (yutaḥ) - endowed with, joined with, possessed of (masculine, nominative singular)

• वादयाम् (vādayām) - part of the periphrastic perfect 'vādayām āsa'. (caused to play)

• आस (āsa) - Auxiliary verb for periphrastic perfect. (he was, he became)

• संहृष्टः (saṁhṛṣṭaḥ) - highly delighted, very glad (masculine, nominative singular)

• नाना-वाद्यानि (nānā-vādyāni) - various musical instruments (neuter, accusative plural)

• सर्वशः (sarvaśaḥ) - entirely, completely, on all sides, everywhere

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - The eldest son of Dhṛtarāṣṭra. (Duryodhana (nominative singular))

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name); difficult to conquer

Compound.

Compound type : tatpurusha (dur+yodhana)

• dur – difficult, bad, evil
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  From root 'yudh' (to fight) + ana.
  Root: yudh (class 4)

Note: Subject of the sentence.

हि (hi) - Emphasizing particle. (indeed, surely, for, because)

(indeclinable)

राजेन्द्र (rājendra) - Addressing the narrator Dhṛtarāṣṭra (or a general term for a king). (O king, O chief of kings (vocative singular))

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, great king

Tatpuruṣa compound: rājan + indra.

Compound type : tatpurusha (rājan+indra)

• rājan – king
  noun (masculine)
• indra – chief, lord, Indra (the god)
  noun (masculine)

Note: An address.

मुदा (mudā) - with joy, by joy (instrumental singular)

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, happiness

From root 'mud' (to rejoice).

Root: mud (class 1)

Note: Acts as an adverbial modifier.

परमया (paramayā) - supreme, highest, greatest (feminine, instrumental singular)

(adjective)

Instrumental, feminine, singular of parama

parama - highest, supreme, best, ultimate

Superlative form.

Note: Qualifies 'mudā'.

युतः (yutaḥ) - endowed with, joined with, possessed of (masculine, nominative singular)

(adjective)

Nominative, masculine, singular of yuta

yuta - joined, united, endowed with, possessed of

Past Passive Participle

From root 'yu' or 'yuj' (to join).

Root: yuj (class 7)

वादयाम् (vādayām) - part of the periphrastic perfect 'vādayām āsa'. (caused to play)

(indeclinable)

caus. form of 'vad' + suffix 'ām'

Formed from the causative stem 'vādaya' of root 'vad' (to speak, sound) with the 'ām' suffix, used to form periphrastic perfects.

Root: vad (class 1)

Note: Part of periphrastic perfect.

आस (āsa) - Auxiliary verb for periphrastic perfect. (he was, he became)

(verb)

3rd person , singular, active, perfect past (lit) of as

Perfect form of the root 'as'.

Root: as (class 2)

Note: Auxiliary verb for periphrastic perfect.

संहृष्टः (saṁhṛṣṭaḥ) - highly delighted, very glad (masculine, nominative singular)

(adjective)

Nominative, masculine, singular of saṃhṛṣṭa

saṁhṛṣṭa - greatly delighted, exhilarated, joyous

Past Passive Participle

From root 'hṛṣ' (to be excited, rejoice) with prefix 'sam'.

Prefix: sam

Root: hṛṣ (class 4)

नाना-वाद्यानि (nānā-vādyāni) - various musical instruments (neuter, accusative plural)

(noun)

Accusative, neuter, plural of nānā-vādya

nānā-vādya - various musical instruments

Compound.

Compound type : karmadhāraya (nānā+vādya)

• nānā – various, manifold, diverse
  indeclinable
• vādya – musical instrument; what is to be played or sounded
  noun (neuter)
  Gerundive
  From root 'vad' (to sound, play) + -ya.
  Root: vad (class 1)

Note: Object of 'vādayām āsa'.

सर्वशः (sarvaśaḥ) - entirely, completely, on all sides, everywhere

(indeclinable)

Formed from 'sarva' (all) with the suffix '-śaḥ'.