महाभारतः mahābhārataḥ - book-7, chapter-53, verse-48

सर्वक्षीरान्नभोक्तारः पापाचारा रणाजिरे ।
मया सराजका बाणैर्नुन्ना नंक्ष्यन्ति सैन्धवाः ॥४८॥

48. sarvakṣīrānnabhoktāraḥ pāpācārā raṇājire ,
mayā sarājakā bāṇairnunnā naṁkṣyanti saindhavāḥ.

48. sarvakṣīrānnabhoktāraḥ pāpācārāḥ raṇājire mayā
sarājakāḥ bāṇaiḥ nunnāḥ naṅkṣyanti saindhavāḥ

48. sarvakṣīrānnabhoktāraḥ pāpācārāḥ sarājakāḥ
saindhavāḥ mayā bāṇaiḥ nunnāḥ raṇājire naṅkṣyanti

48. The Saindhavas, who have indulged in all comforts, are wicked in conduct, and are with their king, will perish in the battlefield, driven by my arrows.

Words meanings summery:

• सर्वक्षीरान्नभोक्तारः (sarvakṣīrānnabhoktāraḥ) - Refers to the Saindhavas who have lived a life of indulgence and comfort, contrasting with their impending doom. (those who consume all milk and food, those who have enjoyed all luxuries)

• पापाचाराः (pāpācārāḥ) - having sinful conduct, wicked, evil-doers

• रणाजिरे (raṇājire) - in the battlefield

• मया (mayā) - Refers to Arjuna. (by me)

• सराजकाः (sarājakāḥ) - Refers to the Saindhava warriors along with their king Jayadratha. (with their king, including the king)

• बाणैः (bāṇaiḥ) - by arrows

• नुन्नाः (nunnāḥ) - Driven or struck by arrows. (driven, pushed, struck)

• नङ्क्ष्यन्ति (naṅkṣyanti) - they will perish, they will be destroyed

• सैन्धवाः (saindhavāḥ) - Refers to the warriors from the Sindhu region. (the Saindhavas, people of Sindhu)

Words meanings and morphology

सर्वक्षीरान्नभोक्तारः (sarvakṣīrānnabhoktāraḥ) - Refers to the Saindhavas who have lived a life of indulgence and comfort, contrasting with their impending doom. (those who consume all milk and food, those who have enjoyed all luxuries)

(noun)

Nominative, masculine, plural of sarvakṣīrānnabhoktṛ

sarvakṣīrānnabhoktṛ - consumer of all milk and food

Agent Noun

Compound of sarva (all) + kṣīra (milk) + anna (food) + bhoktṛ (consumer).

Compound type : Tatpuruṣa or Dvandva-Tatpuruṣa (sarva+kṣīra+anna+bhoktṛ)

• sarva – all, every
  pronoun
• kṣīra – milk
  noun (neuter)
• anna – food, grain
  noun (neuter)
  Past Passive Participle
  Historically a PPP from ad- (to eat), meaning 'that which is eaten', now a noun.
  Root: ad (class 2)
• bhoktṛ – consumer, enjoyer
  noun (masculine)
  Agent Noun
  Derived from root bhuj- (to enjoy, consume) with suffix -tṛ.
  Root: bhuj (class 7)

Note: Qualifies saindhavāḥ.

पापाचाराः (pāpācārāḥ) - having sinful conduct, wicked, evil-doers

(adjective)

Nominative, masculine, plural of pāpācāra

pāpācāra - having sinful conduct

Compound of pāpa (sin) + ācāra (conduct).

Compound type : Bahuvrihi (pāpa+ācāra)

• pāpa – sin, evil, wicked
  noun (neuter)
• ācāra – conduct, custom, behavior
  noun (masculine)
  Derived from root car- (to move, behave) with prefix ā-.
  Prefix: ā
  Root: car (class 1)

Note: Qualifies saindhavāḥ.

रणाजिरे (raṇājire) - in the battlefield

(noun)

Locative, neuter, singular of raṇājira

raṇājira - battlefield, arena of war

Compound of raṇa (battle) and ajira (courtyard, arena).

Compound type : Tatpuruṣa (raṇa+ajira)

• raṇa – battle, fight
  noun (masculine)
• ajira – courtyard, arena, open space
  noun (neuter)

मया (mayā) - Refers to Arjuna. (by me)

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of action nunnāḥ.

सराजकाः (sarājakāḥ) - Refers to the Saindhava warriors along with their king Jayadratha. (with their king, including the king)

(adjective)

Nominative, masculine, plural of sarājaka

sarājaka - accompanied by the king, with the king

Compound of sa (with) and rājaka (king, from rājan + ka).

Compound type : Bahuvrihi (sa+rājaka)

• sa – with, together with
  indeclinable
• rājaka – king, prince
  noun (masculine)
  Derived from rājan with suffix -ka.

Note: Qualifies saindhavāḥ.

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

Root: bhāṇ

नुन्नाः (nunnāḥ) - Driven or struck by arrows. (driven, pushed, struck)

(adjective)

Nominative, masculine, plural of nunna

nunna - pushed, impelled, driven

Past Passive Participle

Derived from root nud- (to push, drive) with suffix -ta, with n-assimilation.

Root: nud (class 6)

Note: Qualifies saindhavāḥ.

नङ्क्ष्यन्ति (naṅkṣyanti) - they will perish, they will be destroyed

(verb)

3rd person , plural, active, future (lṛṭ) of naś

Future

Future tense of root naś- (to perish).

Root: naś (class 4)

Note: Subject is saindhavāḥ.

सैन्धवाः (saindhavāḥ) - Refers to the warriors from the Sindhu region. (the Saindhavas, people of Sindhu)

(noun)

Nominative, masculine, plural of saindhava

saindhava - belonging to Sindhu, a resident of Sindhu

Derived from sindhu (Sindh region/river) with suffix -a.

Note: Main subject of the sentence.